Handout, handbag

I was walking downtown and saw a black man cross my path. He was a bit shabbily dressed – worn t-shirt, baggy jeans. While I’ve been taught to be wary of strangers, I’ve been taught that message applies double to black men.

Is it fair? Is it fair that I have been taught to think that a black man wants something from me? My handbag. A handout. Or something more heinous.

How much have we created the very thing we expect, by expecting it? If the only interaction white people, white women especially, are able to have with black men is an adversarial one, it is all we will have.

People need to interact with each other. It is part of what makes us human. We live in community. It is our common life that sustains us.

We may think we live independently, but we don’t. We eat food that is grown and harvested by others. We use electricity and water that is harnessed and directed to us by others.

When we allow only a small kind of interaction, and a warped kind of interaction at that, to take place between entire groups all the time, then we are short-changing individuals of their basic humanity. We are seeing them as things and not as people.

Perhaps I was taught that black men are lesser are thieves and beggars because that is what was seen as the truth by my role models. Perhaps there were far more bad examples than good examples for them.

But perhaps there were far more bad examples because that is what they were looking for. Perhaps they created this reality.

In the child rearing books that I have read, you are supposed to ignore the bad behavior and praise the good. Children, like all people, crave attention. Even if it is negative attention, it is still attention. If we focus and give energy to bad behavior, we will get more of it.

If we tell black males that we will relate to them only in terms of being thieves or thugs or transients, we will get more of it.

Time to change the script.

Poem – water

The same water is in each container.
Tall, short
straight, bumpy, rippled
opaque, translucent,
they all hold water –

the water we need to live
together.

No container is better than another.

Some containers make it hard
to see
the water
but it is still there.

Perhaps if we start looking at the water
the essence, the life
the soul
if you will
and ignore the container
we’ll start
to see the humanity
and the divine
in each person.

Multi-faith prayer beads.

This is a new creation. These are prayer beads, in a whole new way.

bead2

I took three different sets of prayer beads, broke them apart, and then put them back together again. There is no centerpiece, and there is no beginning or end. They are all connected, and they are all one. I have included a fourth faith tradition as well with the number of beads that I used.

bead4

I have Hindu prayer beads, made with rudraksha seeds, said to be the face of Shiva. These are the knobbly brown beads.

I have Christian prayer beads, from a Catholic rosary. These are the ones that are made with iridescent faceted glass.

I have Buddhist prayer beads, made with bone that has been dyed with the OM symbol, to reference the mantra “Om Mani Padme Hum”

Then I have put them all together so that there are three sets of 11 beads, so there are 33. This references Islamic prayer beads, which sometimes have 33 beads, which are said three times to complete the 99 names of God.

Four faiths, in one chain, hand linked with copper wire, because it is a conductor of electricity and power.
bead1

We are all one. We are all searching for connection with our Creator. We seek unity.
bead3

Here, now, is a visual symbol of it.

9-11-2013

Today is the 12th anniversary of the 9-11 attacks in New York City. I don’t think we’ll ever forget that day. That day was a landmark day in America – a day where everything changed. It was a day we mark time by, like the day Kennedy was shot, or the day the Challenger shuttle exploded. We changed after those days. We lost some of our innocence.

It is important to remember that just a few people took part in that plan, not an entire religion. We can’t paint everyone with the same brush. This is a country that was founded on religious freedom. The Puritans came here because they wanted to be able to practice religion their way, without persecution. This is part of what makes America amazing. People from all around the world come here to be free.

Yet we stopped being free after that day. We all stopped being able to live freely without the government watching us. We are tracked, photographed, interrogated, and frisked. Our every move, cyber and real, is watched. We can’t get on a plane without being scanned. Our passports and IDs have security features they didn’t have before. Young boys who are any shade of brown are at a risk for murder by cop just for walking down the street.

We are all hyper aware. We are all on our toes. The collective paranoia is a bit much.

Sure, life is a lot safer and saner here than in much of the rest of the world. Bomb blasts aren’t normal. We don’t hear of attacks so often that we are immune to them. They still shock us. Being kidnapped and tortured is still something that doesn’t happen here on a daily basis. We still think we are fairly civilized.

But there is still a lingering fear that we are headed that way.

And while we are fairly enlightened enough to say that not all Muslims are terrorists, we are wary. While we can admit that the Westboro Baptist Church, Jim and Tammy Faye Bakker, and Jimmy Swaggart don’t represent all Christians, at least their actions haven’t killed anybody. There is just bombast, not bombs. Their actions result hard feelings and ugliness – but not death.

I want to trust all Muslims, but I don’t. I want Islam to be a religion of peace, but if you judge a tree by its fruits there’s a poison apple there. Sure, there are many many more Muslims who are peaceful than jihadist, just like there are many more Progressive Christians than Fundamentalist. But I’m wary. I’m afraid. I think deep down many Americans are, but don’t have the words for it. We want to be kind and forgiving and trusting, but we hesitate.

I want everyone to be able to follow Creator in the way that they are called to follow their Creator, no matter whether they use the name Jehovah or Allah or any other name, or none at all. We have the same source. I want everybody who lives in America to feel free to live their lives the way they want to live them – up until it infringes on other people being able to live their lives. If someone doesn’t like Western culture – if they think it is too extravagant, too ostentatious, too carnal – then don’t participate in it. It is totally possible to live here and not do any of those things that define average American culture.

The Amish do it.

Instead of attacking what they don’t like, they live their lives as an example. But just as they don’t want to be forced to live life the standard American way, we don’t want to be forced to live life their way. This works for Amish and Muslims and anybody.

There has to be a middle ground. There has to be trust. There has to be dialogue, not debate. It isn’t either-or. It is yes-and. We can live in peace. We can share.

We can all get along. Teach us by example. Show us peace, by living it.

On the Minnesota lawmaker who was “heartbroken” about gay marriage.

A Minnesota representative is heartbroken over the fact that gay people can now marry in her state.

Heartbroken.

I’m sad that she’s sad that other people in her state are now happy that they can marry the person they love.

Representative Peggy Scott said “It’s a divisive issue that divides our state. It’s not what we needed to be doing at this time. We want to come together for the state of Minnesota, we don’t want to divide it.”

But, we are coming together, as a nation. We are opening up the definition of marriage. We are showing people that love is love, regardless of who is doing the loving.

Love between two consenting adults should not be an issue that has to be decided by the courts. I really can’t get why people are opposed to it. This should be a non-issue. So I’m going to try to work out some of the points that I’ve heard brought up.

Why are people so threatened by the idea of gay people getting married? If you don’t want to be married to a gay person, don’t get married to a gay person. That’s easy.

Then there is the idea of marriage being a Christian institution. There are plenty of people who aren’t members of any religious organization who are just as legally married as those who are members. You don’t have to worship God to get married. It is a legal contract between two adults.

So maybe there is a fear issue. How does allowing someone who is gay get married affect you?

Some people who say they are Christian are saying that God will judge America over the fact that we are allowing gay people to get married. If God hasn’t judged America over how we treated the native people who were living here when the Pilgrims came, over the whole slavery issue, over the fact that we put Japanese people in internment camps during World War 2, over how we treat the poor and immigrants today, then I’m pretty sure He’s not going to worry about letting gay people get married.

In fact, I’m pretty sure that God is cool about gay people getting married.

There are certainly those who will quote from the Old Testament book of Leviticus where it says that gay people are an abomination and you shouldn’t allow them to live. And there are those who quote from the letters of the apostle Paul that are equally negative.

Now, my take on being a Christian is that I follow Jesus, not Paul. Jesus threw out a bunch of rules from the Old Testament. This is why it is OK to eat bacon cheeseburgers and wear cloth that is woven with fiber from wool and cotton. He realized that there were so many little rules that were getting in the way of the big rules, the ones that really mattered. He gave us only two that we had to follow. Love God, and love your neighbor.

I know this is hard to handle for most people. I used to think in the same way as those people, because that is what I was taught. But this is a really important point to get.

The whole message from Jesus is about love. Jesus said absolutely nothing about homosexuality, and a whole lot about loving people and not judging them.

I saw a photo recently that said “Bigotry wrapped in prayer is still bigotry.” A bigot is defined by the Merriam-Webster dictionary as “a person who is obstinately or intolerantly devoted to his or her own opinions and prejudices; especially : one who regards or treats the members of a group with hatred and intolerance.”

To enact or support laws that prevent gay people from getting married is bigoted. It is a rule directed against another group based simply on an intolerance of their way of life. This is a human rights issue, not a religious issue.

To use your religion, which is for love and against judging others, as an excuse for your bigotry is terrible. It gives a bad face to a good thing. It turns people away from the message of Jesus. It is bad witness.

There are a number of people who say that Christians are being persecuted for their beliefs.

They aren’t.

If someone is being hateful and judgmental about people, then they really haven’t absorbed the message of Jesus yet. So they aren’t really Christian.

I’m not being very nice here. I’m tired of being nice. I’m tired of people using Jesus as an excuse to be hateful. I’m tired of people being spoon-fed what to think by their church. I’m tired of people not reading the Gospels for themselves and using the brain that God gave them to understand there is nothing in there about hate. I’m tired of every week hearing another story about a prominent person who makes it hard for me to publically admit I’m a Christian because of their publically aired intolerant view that uses Christianity as an excuse.

I feel like my belief system has been hijacked.

When people are confronted with their hate, they always insist that they aren’t hate-filled, and they aren’t judgmental, in the same way they say they aren’t racist and they aren’t homophobic. And they are just lying to themselves. It’s understandable. This is a normal human defense mechanism. But it is dangerous to be self-deluded.

I cannot get why “Christians” feel that they are obliged to force their narrow view of what is right on others. To insist that other people follow the rules of your religion even though it is not their religion is exactly what Americans freak out about in regards to the Muslim idea of Sharia law. So why do it here?

Julie Burt, gay marriage opponent who was at the Minnesota Capitol for this vote had her opinions about the legislation. “I feel sorry for our world. But the world has turned,” Burt said. “The world has turned to a place that wants immediate gratification. And it breaks my heart. Breaks my heart for my children and my grandchildren.”

I’m not heartbroken. I’m happy for her children and her grandchildren. Her children and grandchildren are going to grow up in a country that doesn’t discriminate about love.

Because love is what it is all about.

Interfaith/non faith Christmas dinner prayer

This is useful if you have a family gathering where not everybody is on the same faith-page. I used this at Christmas at my in-law’s house. The words aren’t original, but the assembly is. I put the references at the bottom. Please let me know if you use this prayer at your gathering and how it was received.

Oh, Thou, the sustainer of our Bodies, Hearts and Souls –

We pause this day, joining with others across the world

who, like us, yearn for peace and harmony and understanding.

We pause to celebrate the joy of people coming together;

serving one another with common goals and concerns.

We pause to ask Your blessing on this, our time together,

on gatherings like ours, across our land and across the world.

May we be thankful for the food we are about to receive.

May it be blessed to our use,

and may we be dedicated to the service of that great family of all souls.

When there is peace in the heart, there will be gentleness in the person.

When there is gentleness in the person, there will be fairness in the nation.

When there is fairness in the nation, there will be peace in the world.

May we be centers of peace and help speed the day where we all may be one.

Amen.

——————————————————————————————————-

I assembled this from prayers from the book “For Praying out Loud” by L. Annie Foerster,

specifically “We Pause to Give Thanks” by Laurel Hallman, at a UN peace gathering,

and “When There is Peace in the Heart” by Richard Gilbert, Center of Peace Invocation.

I used a Sufi prayer for the address to the Divine in the first line

.