Exodus

I’ve found that more people are leaving my old church. These are people who have gone there much longer than I have, and have worked in lay ministry much longer than I have. These are people who are essential to the running of the church. These are people who are also waking up to the fact that church should be more than margarita karaoke and a night out watching the local baseball team.

Those things are fun, sure. But they aren’t the purpose of a church. Church is meant to build up the Body of Christ. Together, we are stronger. Together, we can make the world a better place. Together, we can feed the hungry, clothe the naked, heal the sick. Together we can do what Jesus did.

I haven’t told them to leave. They haven’t read my blog. They don’t know why I’ve left. But they too are leaving.

I’m not the first to leave. There were others before me. Others with children, who were dismayed by how the priest handled a change in how Communion was distributed to children. They were the first of the group of active members to leave. They were acolytes and chalice bearers and readers. The problem is, the membership wasn’t that big to start with, and of that number, there were even fewer who were willing and able to serve in liturgical roles. That is the thing with liturgical churches – you have to have worker bees. It can’t all be done by the queen.

It shouldn’t be done all by one person. That is the purpose of church. Church should be training ground for the rest of the week. In church we should learn about how to work together to build something amazing. In church we should learn about our own unique gifts and talents, and learn how to use them to serve God. We do it through the simple actions of preparing the worship space and time. We do it by polishing the silverware like we are preparing for a special guest (we are). We do it by assigning readers for that week’s lessons. We do it by practicing those readings, so that people can hear the Word of God clearly.

These are literal yet symbolic actions. They pale in comparison to what we are supposed to do outside of church, but they are still important. But when the people who do these things are leaving, it is a sign that something very deeply wrong is going on. It is a sign that needs aren’t being met.

I wrote the Bishop to let him know my concerns. I let him know about my concerns with that parish specifically, and of the Episcopal Church, and of Church in general. I wrote to tell him that I feel that we are doing it wrong, that Jesus didn’t mean for us to have church buildings and ordained ministers. Our tithe was meant to feed the hungry and clothe the naked – not pay for minister salaries and a mortgage. He told me thanks for writing, but he doesn’t see any problem. Of course he doesn’t. His job would disappear.

The more I read of what Jesus said, the more I see that His words don’t synch up with what we do. A person cannot serve two masters, after all. I can either serve Jesus, or I can serve the church, which often seems to be going in an entirely different direction.

I don’t want it to. I don’t want people to leave. I want this thing to work. I’m deeply concerned and sad about the state of things. I want church to be about healing and reconciliation and love. I don’t want it to be about chili cookoffs and ice cream socials. I don’t want it to become another social club.

Church isn’t the building, but we’ve spent so much money and time and energy on it that it has become the building. Church isn’t about ordained ministers either. Jesus told us not to have any. Yet we’ve given them money and time and energy too and we’ve gotten distracted. We’ve forgotten that WE are the Body of Christ. We’ve forgotten that WE are the ones who build up. We’ve forgotten that WE are the ministers, every one of us.

Some churches get it. Some churches understand the healing power of having many hands make light work in doing the work of Jesus. There is a lot of work to be done. There are a lot of people who need help. There are some churches that get that we can’t waste our time just hanging out together – we need to hang out while we are doing this work.

Meanwhile people are leaving. It is an Exodus, a leaving. They are escaping a bad situation, and looking for what they are being called to. They are leaving to try to find another place that gets it. They are frustrated. They haven’t left entirely. They are there half the time. The other half the time they are church shopping. They go to other area churches of the same denomination. They go in a group. Twice a month they are gone.

They haven’t come to the conclusion that I have. I don’t expect them to. My leaving was radical. While I’m sad that something that I’d come to see as the center of my life is gone, I’m also glad. I’m glad that the leaving wasn’t drawn out. It was a clean break. The words of the priest were so severe when she read my concerns about church that I had to leave. There is a bit of mourning, sure. I miss going to church. But what I really miss is that church never was what Jesus wanted it to be. I think I miss the never-was more.

“In Full Communion”

Why would anybody want to even think about joining the Christian church with so much animosity going on between the different denominations? We can’t agree on how we are supposed to love God and serve our neighbors. We can’t agree on how we are supposed to live our lives. We can’t even agree that everybody who is baptized can take communion. We don’t even call it “communion” in all churches. In some it is called “the Lord’s Supper”.

I’m going to use the word “communion” here because of the full meaning of the word. Not only does it refer to unity with God, but it also refers to the Body of Christ, which is the membership. The Body is made up of every person who believes in Jesus as the Son of God. In communion we are symbolically all eating at the same table as a family.

There is a concept that some churches are “in full communion” with other churches. In the Catholic Church, for example, only a few other denomination’s members can take communion at a Catholic church. Not Episcopal or Lutheran or Baptist or Methodist or Jehovah’s Witness, for example. In the Orthodox Church there are similar rules. This is really odd to me, since Jesus didn’t make up any rules as to who could take communion.

I can understand if they feel like they need to deny communion to people who aren’t baptized. I personally think everybody who feels called to the table should get communion, but I’ve already written about that. But going with the basic premise of baptism as being a public declaration of membership into the Body of Christ, then I don’t understand why a different part of the Body would say that another part isn’t included.

And there are other rules. Some say women should dress modestly and cover their hair. Some say that it doesn’t matter. Some say that it is OK to drink, while some say drinking will lead you to hell. Some discourage their members from questioning anything. Some allow questions but they are short on answers. Some are not allowed to vote, while some use their ability to vote to lobby for the social causes they feel are in line with their faith. Some are vegetarian as part of their observance. Some are heavy on the meat casseroles for potlucks.

Each different church has its own way of doing things and we end up focusing on the differences rather than the unity. And sadly, these divisions are what people who aren’t Christians see the most of. Christians are rude and divisive and judgmental and condescending with other Christians. They are exactly the same to non-Christians. Who would want to join such a dysfunctional family?

I remember when I was working at a craft store in Chattanooga and a coworker said that I should go to her church. I told her that I already went to church. She said she knew that, but she thought there was better preaching at her church. By “better” I got the idea that she meant “more accurate”. As if God can only be found in one place. As if God’s Word can only be found in a few locations at a time.

I went with another friend to her church one day and a lady in the pew invited me to become a member there. When I told her that I already had a church home I got the same kind of reply. It was that I needed to go to this particular church because the Word was spoken more clearly there.

God is so much bigger than that. When we reduce God to only being able to get his message across in only one denomination or only one building, we are doing ourselves a huge disservice. We are reducing God to our size, and forgetting how infinite God is. We are playing petty politics with God.

I’m embarrassed by Christians all the time, and I am Christian. These women were being rude and exclusive to me, and I’m in the club. Imagine how non-Christians would feel. Imagine how they feel when they see a person waving a sign saying that God hates anybody. Imagine how they feel when they hear a Baptist say that Catholics aren’t Christian. Imagine how they feel when they see how one church has rules on how to live life that another church laughs at. They have no idea what being “Christian” means, and I’m starting to think that we don’t either.

There are so many different denominations that the faith looks schizophrenic. Sure, we are all different members in the same body, but this body has a bad case of a seizure disorder. It does not work as one. We aren’t going anywhere. We are fighting against ourselves.

It is as if there is a three-legged race going on and the two people are trying to go different directions. But this race is divided up between a hundred different denominations. And even different parishes within denominations have the opinion that they have it right and the others don’t. If you say that your parish or your denomination has it right and the others don’t and just need to catch up with you, you are part of the problem.

What did Jesus say? Love. If it isn’t loving and kind, don’t do it. And I don’t mean “telling others they are wrong so they can get back on the right track” kind of loving. Remember the verse about the speck and the plank? That isn’t love. “Do unto others” is a good start. If you don’t want other people bossing you around, they probably don’t want it either, so don’t do it.

Let’s consider all those different rules the different denominations have about how to live your life. Concerning what to eat, whether to drink alcohol or not, how modestly to dress, or how to style your hair, just measure it against Jesus words. Does it show love? If you need to refrain from eating meat or you need to cover your hair to remind yourself to love your God and your neighbor, do it. But if these actions cause a division between the two of you, don’t. But then remember that none of this really matters. None of this has anything to do with what Jesus wants us do.

Forget about world peace. We need to get our own selves together first.