Poem – the key in the rubble.

Just by being stubborn
you can get to be the person you have been.

Many people have to be able to do the work.
Maybe they should not be afraid.

We have buildings in our childhoods.
We have buildings in our hearts.

Inside each person is the key,
located in the middle of an argument,
buried under the pain of grief.

Our pain is our teacher.
Our hurt is our healing.

Without judgment
without fear
without turning away

look into your life.

Look into your own building site
among the abandoned rooms,
the peeling paint,
the broken bricks,

and find your heart
Again.

Home remodeling for the soul.

I’ve realized that some of what I’m writing in this blog is like the “how-to” articles in home-repair magazines. They show you how to build a deck or remodel your kitchen. They show you the tools to buy and all the insider tricks to make it come together well. There are pictures and words, and somehow in the middle of it you figure out how to do it in your own home. Perhaps you don’t have a square deck – yours is rectangular. Perhaps you don’t want granite countertops in your kitchen, but the pictures of the cabinets going in explain something that you needed. This is that, but for the rooms in your heart and head.

Sometimes “home remodeling” hits closer to home. Your first and truest home is you.

This is my journey, and my work. If any of this helps you figure out things, all the better. Our paths will be different, but there will be some similar landmarks along the way.

I’m “growing up in public” as one friend tells me. Either he learned it from his therapist or from group work. Either way, it is a good phrase. It isn’t easy when you haven’t gotten all of your growing-up out of the way when you should, but late is better than never. Writing, beading, and drawing are how I do my growth-work these days. I use eating well and regular exercise to help keep me on this path. It is all connected, body-mind-spirit.

Recently I went to my spiritual director (kind of like a personal trainer for the soul) and she told me that there are many rooms our hearts, and Jesus wants to enter into all of them. This includes the good and the bad, the happy and the sad. Hmm. Kind of sounds like wedding vows when I phrase it that way.

One room we are working on is my childhood, and feelings of loss. I’m angry about the bad choices my parents made. I’m angry that they smoked themselves to death. I’m angry that they died young, leaving me to defend myself against a predatory brother and an insensitive, bossy aunt. I’m angry that they weren’t there for my graduation and my wedding, because of their bad choices and their lack of self-control. I’m angry that they left me alone a lot, even when they were alive.

But she pointed out that anger is a symptom. There is always something that comes before anger. I’ve been working on this technique recently, so I understood where she was going. Trace it back to the root. Dig down to the source.

The feeling before anger in all of this is sadness. It is grief. It is loss.

Instead of dealing with my sadness, my grief, my loss, I went straight to anger. Anger is useful but you can get stuck there. If you don’t dig out the root cause of anger, and dig down to the grief, you’ll be treating the symptom and not the cause.

She asked me to name this room. I call it “The Room of Abandonment”. I spent a lot of time alone as a child. There were a lot of things that I wasn’t taught before they died – basic things like taking care of a house inside and outside. How to cook, how to garden. I’m learning these things backwards. I still am terrible at plants, but I can get by without a garden. I’m not great at cooking, but I make do. I celebrate everything that I do figure out. I’m pretty awesome with hedge shears. I make a pretty fabulous stir-fry. My hummus is getting better too.

I felt abandoned before they died. I felt abandoned after they died too. I was just 25, so I was old enough to take care of myself. But being the youngest in a family where the older brother is abusive is hard. It was hard to claw myself out from underneath his mountain of lies. I didn’t have any perspective on what “normal” was.

So. This room. Look how I’m not really dealing with this room. This is normal. We want to turn away from hard things. So I’ve drawn it. I’ve made it into a prayer bracelet as well. I have reminders of it to force me to look at it. These are like writing notes to myself on my hand – “pick up spinach and cheese and Triscuits”. They are reminders for what I’m trying to forget.

She asked me to visualize what it would look like. I saw a light-blue room, empty, save for a chair. The walls are blue like a robin’s egg. The walls are windowless, but there is light. I’m not sure where the light is coming from, but the room feels clean and bright. The chair is an old wooden chair, like the one I rescued from my grandmother’s house when the time came for her to be put into a nursing home.

WP room 2.
(The drawing of the room)

My director told me to invite Jesus into the room, and to invite Him into any hard feelings. He wants to be there, to help me with them. This is some pretty foreign stuff. Jesus as a friend? Jesus wants to heal me? Jesus wants to hang out with me, in the boring times as well as the beautiful times? She says that Jesus wants to be with me all the time, in all the rooms of my heart. He wants to be with all of us like this.

It is like getting a notice that the President of the United States, or the Queen of England, or the Pope is coming over to my house and wants to hang out in my basement. I want to say no – come sit over here in my living room. It doesn’t have a lot of clutter. There are comfy chairs. There is natural light. Surely you don’t want to hang out in the basement with the spiders and the one overhead fluorescent light. There is a lot of clutter in the basement. It is really embarrassing. Nope- that is where Jesus wants to go. Not only does he want to hang out there, he wants to help me with it. He wants to help me clean it out, or be OK with it as it is.

When she asked me to invite Jesus into it, and I felt that while I wasn’t ready for Him to be in the room with me, He came in and put a fuzzy green shawl around my shoulders while I sat in the chair. The shawl was a reminder of His presence, and it was comforting.

While there in that visualization, with that shawl, I worked on my feelings. I’ve been working on this for days. I return to it again and again, refusing to turn aside. I’m trying not to obsess about it because that isn’t healthy either. Just like with yoga, it is important to have rest periods in this work.

When I started drawing the room, I felt that it needed something extra. I was wary of putting too much in the room. If I clutter it up with tools or toys then I’m being distracted from the work at hand. Often it is so easy to use noise and activity as an escape from being by ourselves. There is a lot of fear of silence in our society. We don’t like to be alone with our thoughts. This room needs to be quiet and clear, so I can process this feeling.

When I was thinking about it, trying to remember what events made me feel abandoned, I felt that I had to draw a rug under the chair. While I was drawing it, the events came to me. While inviting Jesus in, I started to see things clearer. He is helping me to deal with these feelings. I wasn’t ready to process this years ago. I’d put a wall around it because I wasn’t strong enough to deal with it. I don’t feel like I’m ready yet either, but I think that is normal. There are a lot of things that God calls me to that I don’t think I’m ready for.

One of the biggest things I realized was that I was taught shame about my body, and of being female. This was taught to me by my mother. Ignorance was masked by fear, which lead to more ignorance and fear. The body was always to be clothed, and periods and sex where embarrassments. Necklines were always high, and bras were always padded so no nipple showed. I learned about the mechanics of sex from a library book. I learned about how to deal with periods by accident, on the sly. Bodies and how they worked were seen as disgusting, shameful, wrong.

And then I dug down further, past the grief. All of it traces back to a feeling that I didn’t get something that I thought I deserved. All of it traces back to not being OK with things as they were, as they are. It has to do with not trusting the process, and the Director of the process, God. All of it has to do with not being ok with the Now. Anger comes from grief. Grief is a sense of loss. It is an unwillingness to accept change. That is an unwillingness to accept things as they are. It is a desire to shape the world to fit me. Nothing is ever “good” or “bad” or “half-full” or “half-empty”. It just is.

It is our society that trains us to define things as good or bad. We can unlearn this. I believe that all the sages from all the ages have been trying to teach us this.

Jonah praised God in the whale. Jesus tells us to turn the other cheek. The apostle Paul tells us that all things work together for good, for those called by God. There is something in these ideas that is so revolutionary and yet so simple.

Sometimes I feel that I’m trying to make wine out of grapes, and it just isn’t ready yet. I’m reminded of my story of when I tried to encourage the tadpoles to be frogs sooner than they were ready by pulling on their tails. I think I need to hang out in that room for a little more, and let things ferment. I’m not very good with waiting, but I’m inviting Jesus into that too. I think He understands the quiet times, the waiting times.

WP room 3

Here’s the bracelet I made to remind me to work on this. The blue beads are for the walls in the room. The Green bead at the top is the green shawl from Jesus, to remind me that He is there with me. Going clockwise, the white bead is me. It has two millefiori on it, one on either side. The square brown bead represents the chair. The broken-looking beads represent the “stuff” that created the need for the room. They are made from recycled glass from Africa.

Playing chicken with God, and being a spiritual vagabond.

You can’t play chicken with God. Say you have a specific task that you were put on this earth to do, and you are one of the rare ones who knows what it is. To delay doing it to buy more time won’t work. God will just take it from you and give it to someone else to do. I’ve lost track of the number of times this happens in the Bible.

Even questioning God can get you in trouble, if you do it too much. Moses questioned God four times, when God called him to go to Pharaoh to get the Israelites freed from slavery. He didn’t think he was able to do it. He kept coming up with excuses and God kept coming up with workarounds for him. At the end, God sent an angel to kill him, and it was only the intervention of Moses’ wife that saved him. Kind of a crazy story. The Bible is full of them.

My theory? If God calls you to do something, it means that you have the ability to do it. God knows you better than you know yourself. God made you. The problem? Knowing that it is an actual call from God.

You are a tool. The pot cannot tell the potter how to use it. The car does not matter to the driver. If the car breaks down, the driver will just get another car. So questioning God and coming up with reasons you can’t do it won’t help you at all.

But what if you don’t know what your calling is? What if you have no idea why God put you on this Earth? Then it is good to not fight it either. Be OK with being a block in the building. Be OK with being a puzzle piece, and not seeing the big picture.

My problem, well, one of many, is that there are a lot of things that I would like to write about that I think are of significance. There are things I’ve come to understand through my prayer life that I feel would be helpful. There are insights I get from reading scripture that I think are new takes on old words. But I don’t feel that my writing is good enough, or that I have the time to dedicate to it to do it justice. I find that I only have time to write for about thirty minutes at a time, and for some reason I feel I have to create a completed post in that time.

Yes, I realize these are all excuses. I don’t have to post something every day. I’m not being paid for this. Nobody would notice if I didn’t post for a few days, so I could work on something bigger. But I know me – if I get out of the habit of posting, then I’ll take more time off, and then I won’t post at all. There is something about making a routine of it that is forcing me to write, and writing is helping me figure things out.

I’m reminded of the last meeting I had with my former priest. She said that my spiritual insights were immature. She said that she often had to bite her tongue to not say “I figured that out years ago!” The fact that she told me that erased all the tongue-biting she had done.

This is harmful, and hurtful, and not Christ-like.

This is part of why I had to leave.

Maybe my insights are simple. Maybe they are things she figured out years ago. But making fun of someone else’s spiritual journey isn’t the mark of a religious leader.

Perhaps I shared those insights with her because deep down I didn’t think she knew them. I’m not sure which ones she was talking about. Obviously at one point she thought I was onto something because she was the one who proposed that I enter the deacon discernment program.

Ugh. I’m still bitter about that whole thing. I’m trying to process this. I don’t want to be stuck here angry with it, but turning away from it is not a good idea.

There is a sense of abandonment, of being hung out to dry. There is also a sense of freedom in leaving. I feel that in a way she did me a favor by being so over-the-top in our last meeting. It provided a clean break with no turning back. I knew when I first started going back to church that the Episcopal Church was as close as I could get at the time. I’d prayed about it, and that was the reply. So I knew going into it that there was going to be an end to it. I knew I was going to leave.

I was hoping for more of a dove-tail leaving than a severing, but it wasn’t up to me.

And that too is part of the process. It is about trusting God, however I’m led. It is about following, and trying not to get in the way. It is about trying to be a worthy vessel.

I feel alone in the wilderness, yet right at home.

On doorways – real and imagined.

There were several exercises in the deacon discernment program that I went through that were useful. One is to imagine that you are facing a doorway. Do you go through it? What do you feel like once you have gone through? What is on the other side?

Stop and ponder this for a moment. Feel how this feels. What is your answer?

My answer was to imagine not that I was walking through a doorway, but that the doorway was coming towards me. It wasn’t a conscious action on my part. I was there, simply acknowledging that the transition was coming. When I was through it was as if I was bathed in light. It was warm and soothing and welcoming. It was a “finally I’m here” moment.

There are moments in our lives that when they finally happen you are relieved that you are there. You’ve waited a long time. You’ve arrived.

Doorways are simply transitions. They mark a difference between here and there. They don’t have to be physical to be doorways. There is a doorway between being a child and being an adult. There is a doorway you cross when you graduate college, or when you get married, or when your parents die.

I’ve always loved the Japanese idea of the torii gate. They aren’t doorways so much as markers. You can walk around them and still get to the other side. There is no door. It is three pieces of wood – two up, and one across. Anybody can walk through. But the torii gate indicates that something different is past this line. Often you are being informed that this is holy ground.

The Celts would say it is one of the thin places, where the worlds brush up against each other. You could call it Heaven and Earth, but in most cases with the Celts it is the idea of here and the otherworld, the world of the fae.

When you get to the thin places, the rules change. You change.

There is always a risk going through doorways. Who will you meet on the other side? Will you know what to do? Do you have the right equipment or training? You are in foreign territory.

Remember what it was like to finally graduate college or to get married? You were different. The rules changed. Everything that you had done up to that point lead you to that point, but now you were wondering if you could go backwards, go home, quit. Things are scary on the other sides of doorways.

Some doorways you can go back through. Some you can’t. When your parents die, you know you can never go home again. You can’t ask for a loan when you get short on cash. You can’t move back in with them when you get a divorce or a pink slip. You have to either look for other people to help you or you have to take care of yourself.

What if your image of a doorway in the exercise had included one with a lock, and you didn’t have the key? What if your image had included no lock, but a knocker, and nobody answered your knock? Both images imply that you need someone else to open that door.

Jesus tells us that the kingdom of heaven lies within us. The doorway is inside. It is within you. There is only you, and it. Ask and it shall be given unto you. Seek and ye shall find. Knock and the door shall be opened unto you. Alleluia, alleluia, alleluia.

Predictive text poem 9 – Snakes and ladders

We have buildings and they are hungry.
We are taught that we are the ones
but we have been deceived.

They don’t know what you think.
They have a key to the shelter.

In the beginning there was a sign.
In the beginning there was a lot
but we forgot
and then they built a shop there.

We got lost like sheep
in the underbrush
trying to get out,
get away from the builders,
get away from the snakes.

When we were sick with the world
we needed more than just a little bit
of helpful people who are inky.

The ink is the blood of pens, of printers,
The words of relapse or release.

Either way they are shedding their skin.

I’m raising myself,
unwinding the same way
that they aren’t.

The snakes in my head turn towards the light.
The scales fall off the closer I get.

The elephant and the mahout.

Consider the image of the mahout on the elephant. He is a small man on a large beast, directing it wherever he wants it to go.

The elephant is huge. The elephant is powerful. It could run and the man could fall off. It could shake him off and kill him. But it doesn’t. It lets the man on, and lets the man tell it where to go. It passively gives up its power. It lets him use its power for his own purposes, which may have no benefit for the elephant. All day long the elephant moves trees or clears brush. The elephant does not get to do elephant things. The elephant has been tamed.

Sometimes we are the elephant. We are unaware of how much of our power we give away. We’ve let others tell us how to do things. We’ve let others convince us that we need them.

How are you being directed? Who is leading you?
Is it a teacher, or a minister, or a boss?
Is it a spouse, or a friend, or a neighbor?

Or is it something harder to see? That mahout directs the elephant and the elephant can’t even see him. Sometimes what controls us is the same way.

Is it bad habits?
Is it cigarettes, or food, or alcohol?
Is it a family tradition that doesn’t serve you anymore? Maybe it never did, but you faked it. We all do.

You are more powerful than you could ever know.

I’m pretty sure the elephant wouldn’t ever imagine shaking off that mahout and walking into the jungle. I’m pretty sure that elephant thinks that he has to have that mahout. How will he ever get food? Where will he sleep? What will he do all day without that mahout?

We are the same way.
We can continue to be bystanders in our lives, or we can move on.

Sure, it is scary. But it is less scary than spending your whole life doing things the way someone else wants you to live it.

Lay vs. Ordained – power play

I once saw a photo of a lay person distributing the ashes for Ash Wednesday. Now, the lay person was Sara Miles, so there is that. She is part of an Episcopal congregation in San Francisco and she is a writer about religious matters. This congregation also distributes the sermons on podcasts, so I’ve learned that she has delivered many sermons.

Wait. A lay person, someone who isn’t ordained, distributing ashes, and delivering sermons? This is in a denomination that licenses people to be able to distribute the wine at communion. In order to distribute the wine at communion, you have to be an adult member in good standing. That translates to showing up for service weekly and paying tithes. Then the priest has to send a letter to the Bishop nominating you, and then you get a certificate signed by the Bishop to do this.

There are a lot of control issues in the Episcopal Church. I suspect the same is true in a lot of churches.

Note this is just for the wine. Regular, un-ordained people can’t distribute the bread unless there is something pretty severe going on like the priest has hurt his back. And they certainly can’t bless it. You have to go to seminary to learn that trick.

Jesus didn’t go to seminary, and neither did his disciples. And they weren’t ordained either.

There is definitely a hierarchy of “us and them:. The lay people are told that they are ministers too, but they certainly aren’t seen as equal, and they certainly aren’t encouraged or taught how to deepen their ministry.

So this lady, doing priest things, really woke me up. I first thought how dare she? I then thought, I wonder if the Bishop knows? Then I thought why not? Then I was jealous.

It reminded me of all the micro-managing that my old priest did. And that my old manager did. And it makes me wonder why I keep getting myself into situations with controlling supervisors.

And it makes me think that the worst kind of controlling person is one who acts like they aren’t controlling you at all.

We’ve been bamboozled. We’ve been deceived. We’ve voluntarily given over the care and feeding of our souls to people we thought we could trust. Even if the priest / pastor / minister is a decent human being and not secretly embroiled in a scandal involving money or sex, we are still being led astray.

Consider a teacher. You’ll only learn what the teacher wants to show you. You won’t learn anything about what you are interested in. The teacher won’t be able to answer all your questions and if you ask a lot of questions (as I did) you’ll get some surly reactions from said teacher.

People in authority don’t like it when you ask questions. It undermines their authority. It reveals what they don’t know. It proves they are fallible. It unmasks the guy behind the curtain. You may learn it is all smoke and mirrors.

Don’t give them your power. Don’t entrust the care and feeding of your soul to another person. Question everything and everyone, and if they resist your questions, get as far away as you can. Worse, if they say they welcome your questions but distract you and don’t answer them or show you how to answer them for yourself, run.

I was lulled into a sense of complacency with the church I was in. It was pretty progressive. Big on women’s rights, gay rights, equality for all. Open to other faith traditions. But there is still that division of lay versus ordained. There is still the training that ordained people get that lay people don’t.

The priest can’t be everywhere. Remember the idea of don’t put all your eggs into one basket? Don’t put all of your ministry into the hands of one person.

What would it be like if Jesus had fed only his disciples with that bread and fish?

He didn’t. He gave thanks for it, and broke it, and it was distributed and fed thousands. This is what we are to do with everything. This isn’t just about food, or money, or power. Nothing is for keeping or hoarding. If we build up for ourselves treasures on earth, we are missing the point.

White is white – on blind obedience to the Church, and going it alone.

Some of you will remember that I was in the deacon discernment process for the Episcopal Church. This means that I believe (and the priest believed) that I was being called by God to serve “the least of these” – the poor, the homeless – those who have no one to serve them. Some of you have been reading along since April of this year, when I stopped going to church. The part that is interesting to me is that only a handful of people have even seemed to notice I’m gone.

I’ve recently written to the team that was involved in the process. It took me this long to get over my anger at and sense of betrayal by the priest. I didn’t want to write an angry letter. There are/were (what tense do I use?) nine people on that team, all trying to “listen” with me to see if it was a call from God. None of them have written back. I then sent a copy of the letter to the Bishop. Nothing, again. I feel like I’m standing at the front of an auditorium and the microphone isn’t on so nobody can hear me. Or maybe they are ignoring me, hoping I’ll go away. But the weirdest part is that more people from a church that prides itself on being welcoming and friendly hasn’t contacted me.

I was very active in this church. I was there every week. I was the leader of the team of lectors and chalice bearers. I was also an acolyte. I served up front as part of the worship team nearly every week. It is a small church. I’m hard to miss.

To be a deacon in the Episcopal Church is a big crazy process. It takes years. It takes homework and meetings. You have to submit your transcripts. You have to submit your baptism and confirmation records. You have to submit to a physical and psychological exam. Basically, you have to submit. They want to make sure that you are hearing from God, sure, but they also want to make sure they can control you. They want to make sure that the Church is safe by not signing off on a wacko, sure, but they also want to find out if the priest or the Bishop tell you to do something, you’ll do it.

The odd part is that you have to go through all this for an unpaid position. You are expected to keep your day job. You have to do more at church and in the community, but you don’t get paid for it. They have this whole multi-year process to shape you into a deacon. The process is arduous.

But it turns out that they don’t really have a framework to teach you how to follow God when the Church isn’t. That’s the scary part. There’s a group in the Catholic Church that embodies this blind faith in the Church. The Jesuits say that if they see that something is white, and the Pope says it is black, they are to say it is black.

I’m not about that kind of obedience. I understand it, somewhat. We humans are fallible. I entered into this process because I know of my weakness. I’m bipolar. So I wanted training and oversight. I wanted to make sure that if I thought I was seeing white, it was indeed white. It is my greatest hope that I not deceive or mislead anybody. I think it is really important to make sure it is God’s voice I’m hearing and not my own imagining.

I left church because I could see white and everybody else was doing black. The more I read of the Gospels, the more I realized that what we, collectively as a Church, are doing, is wrong. It isn’t about building church buildings or having ordained ministers. It is about building up the Body of Christ – by teaching every person who is called to be a Christian how to be a loving servant of God and how to hear the voice of God. Everybody. Not the elect, not ordained people – everybody.

I think everybody needs to go to Cursillo and be woken up to the Holy Spirit. I think the homework assignments for the deacon process are very helpful for helping people “hear” their calling. I think small groups where people “listen” to each other and keep each other accountable are useful. I think reading books by progressive Christian authors about their struggle to integrate the ways of God with the ways of the world are helpful. I think we all need to work on our faith rather than take it for granted.

Perhaps this is what they are afraid of. Perhaps this is why they haven’t contacted me. I represent a total upheaval of the way things have always been done. No more church buildings. No more vestry. No more priests. Church isn’t a social club but a way of life – and that life is service. Perhaps this frightens them.

It is like the early Christians, who knew in their hearts that what they were doing was right, was in fulfillment of all the promises that they as Jews had been told. They knew that Jesus was the Messiah. But everybody else railed against them. How dare you upset the way we’ve always done things? How dare you tell us that we are doing it wrong?

I get that. People are like that.

But white is white, and black is black, and the blinders are off now.

A million dollars worth of enlightenment.

What would you do if you were given a million dollars? A lot of people say that they would give it to charity. They’d spend it on something good or worthwhile – defeat cancer, solve hunger, stop war. Maybe they’d also give some to family members who were in debt.

Sometimes I think they are lying for the sake of sounding like they are nicer than they are. Would any of us, really, give away all that money to help others? Wouldn’t we spend some of it on ourselves first? I know I would. Perhaps I want everybody else to be honest. Or perhaps I don’t want to think I’m the only selfish person around.

Sure, I’m not entirely self-centered. I want to learn how to do conflict negotiation. I want to be a peacemaker. Learning how to do that will take time and money – and I won’t get that money back. The peacemaking I’ll do will be for free. And I want to learn how to perform life-cycle ceremonies for people, like weddings and funerals. There are plenty of people who need these ceremonies but they don’t belong to a faith community. I would perform those ceremonies for free. The classes and time to learn how to do that are not cheap, however.

If a million dollars came my way I’d show it a good time. I’d pay off the cars and the house. I’d build a storm shelter in the basement. I’d put away a large chunk in savings. I doubt I’d quit my job because I like having some structure to my days, but I might go part time and spend the rest of the time taking classes or volunteering. I certainly would take more time to work on my art.

But I wouldn’t just give it away. There are so many things that might be helped with a judicious application of money, but they won’t be cured. Throw a million dollars at the homeless problem and you’ll just have another batch of homeless people in a year. Throw a million dollars to solving child abuse and you’ll have more abused children later. Sometimes it isn’t about money, but about attitude. So often we are trying to fix something with a band-aid when really only an amputation will cure it. So often we treat the symptom rather than the cure.

I’ve heard of people making “blessing bags” for homeless people. The bags have food for a day, along with toiletries and some underwear and socks. That is something – and I’ve long said it is better to do something than nothing. But that is only for that day. And meanwhile, the person still will be sleeping in the cold and the rain.

Maybe it is the yetzer hara speaking. Maybe I’m getting frustrated because I think the goal should be to prevent people becoming homeless, and I can’t figure out the solution. But I also want to prevent people becoming drug addicts, or bullies, or child abusers, or rapists, or prostitutes. I want to prevent the problem, and it seems so much bigger than I can possibly get my head around. I’d rather prevent someone becoming a child abuser than say I want to prevent child abuse. See the difference? It is the difference between teaching women to not be a target for a rapist, and teaching men to not rape. The person being attacked has a problem, certainly. But the person who is the attacker has a problem too. Stop the problem at the source and you’ve fixed two problems rather than one.

I have some ideas about this. The attacker feels lesser-than. The attacker feels that the other person has something that they need. The attacker often does not feel that the other person is a person at all – and that is why it is OK to attack them. Empathy is part of the solution. How do we teach this?

I don’t think money is the cure for this. I think some of it is an attitude shift in our society that needs to help people feel comfortable expressing themselves. They also need to be comfortable with other people being different and having different opinions. Teaching people dialogue versus debate would be helpful. But that isn’t money, but time and mindset. It is time for a different way of thinking.

Money just short-changes growth. It is like putting training wheels on a bike. You may be able to ride that bike, but you don’t really have the balance necessary. You haven’t built up those muscles yet. You ran right past the experience of falling down (many) times. So you can ride, but you have to have the training wheels to do it, and you can’t empathize with people who had to do it the hard way.

I’ve heard that people who have a lot of money are the least likely to volunteer or to donate money to charity. Perhaps something about having it easy makes it harder to understand those who have it hard.

Organic food is just a start.

One advantage to eating organic food is that you feel like you are making a difference. Whether the benefit is all in your head or real, you feel healthier and more vibrant. I feel like I’m doing something good for myself and the planet. I think also that if more of us eat organic food, then it will get less expensive.

I don’t eat a lot of organic food because of the cost. I have a low level civil service job with the government, so I’m paid very little. I feel like I’m being paid in a future pension and in health insurance rather than in wages. But that is part of the package. Government jobs aren’t get rich quick. They aren’t get poor slow, either. They are middle of the road.

Currently I eat organic oatmeal and apples and hummus. It isn’t much but something is better than nothing. You have to start somewhere.

The disadvantage to eating organic food is you retrain your taste buds. I had some regular oatmeal this morning and it tasted terrible. I felt like I had a coating of chemicals in my mouth. I felt a little dizzy too. This was the same flavor as the organic version, so there isn’t a flavor issue I’m dealing with. Perhaps it was artificially flavored as well? Generally maple and brown sugar flavor isn’t messed around with. Dang it, I just checked. “Natural and artificial flavors”. Bleah.

It reminds me of when I switched to drinking water instead of sodas. I used to drink Mello Yello every day, several times a day. Lots of caffeine and sugar and fizz loaded in that. Let’s not forget the artificial coloring too. I hated drinking water at first because it is so boring. But then after a month of water, a soda tasted terrible. I burped a lot from the carbonation. The sugar was too much and made me feel weird, or maybe that was the caffeine. Or maybe it was both.

I started to wonder why I even drank that stuff to start with. Now I wonder how I could eat regular oatmeal. I’m starting to dread finishing that box in the pantry.

I’m wondering what else I’ve come to think is “normal” that isn’t normal at all.

This isn’t just about food. I’ve been looking into everything I can and trying to uncover and unveil what I’ve ignored. I’m trying to open my eyes and my mind. What am I missing? What have I always assumed? What have I not questioned? This applies to education, healthcare, government, religion – everything.

There is a lot to studying other ways of doing things involved in this. Different ways of communicating, eating, thinking, believing all factor in. There is a lot to learning different traditions and faiths. The more I question why “we’ve always done it that way” the more things open up.

The bad part is that the more I become aware, the harder it is to fit in. Perhaps there are others who are faking it too. Perhaps by just talking about it, we can start to change things. Wouldn’t it be nice to go into a restaurant and have everything on the menu be not only tasty to eat but good for us and the planet? Wouldn’t it be nice to go into a doctor’s office and be told how to prevent our illnesses by eating the right things and exercising properly?

I want everybody to be awakened and empowered.