The soul and the body – the rider and the horse.

The soul is the rider. The body is the horse.

A horse has a mind of its own, and will want to wander. It wants to veer towards the fun things, the pretty things. It gets distracted. It gets bogged down, lost. If left on its own, it will lead you astray.

The rider’s job is to learn how to get the horse to go where is best. The rider’s job is to make sure the horse has good food, enough exercise, and proper shelter.

If the rider takes good care of the horse and controls where it goes, the horse and the rider will both benefit.

If the rider lets the horse have control, lets the horse eat whatever it wants, and only takes the horse out when he wants to go somewhere, they will both suffer.

If the soul does not take care of the body, the body will be in charge. The soul will feel trapped. The soul will not be able to do what it needs to do. It will not be able to complete its mission.

Sometimes the horse is difficult. Sometimes it is headstrong and willful. Sometimes it has a genetic weakness. Sometimes it has a bad leg.

Sometimes the rider is inept. Sometimes the rider lets the horse take over, so they end up where the horse wants to go, but not where the rider wants to go. Sometimes the rider neglects to feed the horse healthy food and the horse isn’t able to go anywhere at all.

Blinders help. Training helps. Discipline helps. This requires constant, focused work. It is OK to ask for help – you don’t have to do it all on your own.

If you can’t control your cravings, then seek help in a therapist, minister, books, or friends. Find someone or something that helps you get back on track. Make sure you aren’t exchanging one crutch for another. Learn why you keep letting your body lead you astray, or what are you doing that isn’t nurturing it.

Where is your weakness? Dig down to the root. Where did you learn that flawed coping mechanism? Unlearn, to relearn. It is never too late to start over.

Asking for help is a sign of strength. It means that you want to get stronger. It is the only way out of that hole. You’ve tried to do it yourself and failed. This is part of the test. Pride will kill you.

Every lesson is repeated until learned. You will stay in this body until you can’t learn any more from it. Then you will leave it. You may come back to try again, or go further.

Death is realizing that this body can’t get you where you need to go. Sometimes you don’t have the tools. Sometimes the body isn’t strong enough, and you don’t know how to get it that way.

The connection between death and depression.

I was just thinking recently about how the signs of death and the symptoms of depression are very similar. I think that they are related. Perhaps depression is a sign of the soul leaving the body. Perhaps the cure for depression is to find ways to get the soul to stay in the body – for the soul to find delight by being corporal.

I’ve heard that our souls choose to be here – that we want to be in a body. Souls are able to see and hear, but they cannot smell, taste, or touch. They cannot enjoy anything that comes with being in a body. They can’t enjoy the feeling from working in the garden or winning a race. They cannot enjoy the taste of home-made zucchini bread. They cannot make someone smile by bringing them a present “just because”.

Let us look at the signs of death that are also some of the symptoms of depression.

— Loss of appetite

— Excessive fatigue and sleep, and increased weakness.

— Mental confusion or disorientation

— Social withdrawal

Here is what you do with a dying person – perhaps it could also be connected to a depressed person…
– -Talk with the person gently and calmly. Assure her that she is loved, and that you will remember her. Let her know that her life mattered. She needs to know that you will be able to go on without her.

We all need to feel connected and that we matter. We need to feel like what we do has meaning. When someone is depressed, they feel alone. They feel like they are not part of the community. Even if they are in a group of people they feel separate.

Turning this around can be as simple as getting the person to get involved. Make an investment of time to call the person, take them out, help them to be part of the community. Volunteering helps. Doing art helps. Joining a club helps. People have to feel like they matter.

When you are depressed, everything seems grey. Food doesn’t taste good. Music sounds flat. Nothing goes in like it should. It is like being in a huge hole, and you don’t even have the energy to get out.

I’ve learned that when I feel depression creeping up, I realize that I’ve not been doing what I know feeds my soul. I think of the soul as being a flame, and it is important to keep it burning bright.

Getting regular exercise and eating healthy foods helps. Making time to be with friends helps. Making art helps.

Notice how these things are the opposite of the dying process.

Work on being more active – physically and socially. Work on the appetite. Eat healthy, tasty food. Be mindful of how much sleep you get. Create a schedule and stick to it. Keep your mind active – take up a hobby. Learn something new. You can combine some of these by teaching someone a skill you have.

Maybe I’ve got the cause and the effect backwards. Maybe the soul is trying to leave the body because it isn’t getting the nourishment it needs from that body. “Nourishment” means more than just vitamins and minerals. When we sit around all day and when we eat bad food, we are damaging our bodies and then by extension – our souls. When we keep to ourselves and don’t make time to connect with the community by having friends or feeling like we belong or matter, we don’t need to be in a body.

Perhaps the soul is trying to leave the body because it feels like this body isn’t serving it.

The hen, the ant, the grasshopper, and Jesus

“The Little Red Hen” is a useful story about people who prepare and people who are lazy. The creatures who are lazy expect to get something for nothing, and the creature who worked is having none of it.

“In the tale, the little red hen finds a grain of wheat, and asks for help from the other farmyard animals (most adaptations feature a pig and a duck) to plant it, but none of them volunteer. At each later stage (harvest, threshing, milling the wheat into flour, and baking the flour into bread), the hen again asks for help from the other animals, but again she gets no assistance. Finally, the hen has completed her task, and asks who will help her eat the bread. This time, all the previous non-participants eagerly volunteer. She declines their help, stating that no one aided her in the preparation work. Thus, the hen eats it with her chicks leaving none for anyone else. The moral of this story is that those who show no willingness to contribute to a product do not deserve to enjoy the product.” – from Wikipedia

Then there is also the story of “The Ant and the Grasshopper”, which echoes this.

“The fable concerns a grasshopper that has spent the warm months singing while the ant (or ants in some versions) worked to store up food for winter. When that season arrives, the grasshopper finds itself dying of hunger and begs the ant for food. To its reply when asked that it had sung all summer, it is rebuked for its idleness and advised to dance during the winter.” – from Wikipedia.

This echoes what the apostle Paul said in 2 Thessalonians 3:10
“For even when we were with you, we gave you this command: If any one will not work, let him not eat.” (RSV)

But fables, and Paul, are not Jesus. What does Jesus have to say about all of this?

Matthew 20:1-16
“For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for a denarius a day, he sent them into his vineyard. 3 And going out about the third hour he saw others standing idle in the market place; 4 and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. 5 Going out again about the sixth hour and the ninth hour, he did the same. 6 And about the eleventh hour he went out and found others standing; and he said to them, ‘Why do you stand here idle all day?’7 They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ 8 And when evening came, the owner of the vineyard said to his steward, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’9 And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when the first came, they thought they would receive more; but each of them also received a denarius. 11 And on receiving it they grumbled at the householder, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? 14 Take what belongs to you, and go; I choose to give to this last as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 16 So the last will be first, and the first last.” (RSV)

This is totally not fair. But human ways of doing things aren’t the same as God’s ways of doing things.

God says in Isaiah 55:8
For my thoughts are not your thoughts,
neither are your ways my ways, says the LORD.

This doesn’t make any of this any easier, though. Isn’t it “enabling” to let someone slide, to get away with being a slacker? It is hard to work as a team and only two out of the three people are working – but you all get the same pay. It is hard to want to help someone who refuses to take care of themselves.

You know, “Lack of planning on your part does not constitute an emergency on my part.” I grew up with that phrase.

We think like this, but God doesn’t.

It kind of sucks.

I want people to reap what they sow, not what I sow. I want people to fall face first into their own mess, rather than me having to come rescue them from it. But I know I shouldn’t think like this.

This being a disciple is hard. It is kind of like being in AA.

Non-believers think following Jesus is for weak people, but that can’t be further from the truth. Following Jesus means dropping everything that popular culture has taught about being selfish and “every man for himself”. It means putting yourself and your needs last. It means doing the right thing even though it is the last thing you want to do.

Blessing and a curse

Deuteronomy 11:26a
26 Behold, I set before you this day a blessing and a curse:

Later on, we read

Deuteronomy 30:15
15 See, I have set before you this day life and good, death and evil.

Every day, every hour, every moment we have a choice to do what we know to be right. It isn’t a religious guilt-trip thing either. It is actually very freeing.

We have a choice to get up on time or sleep in. We have a choice to eat well, to exercise, to speak kindly to people.

The past doesn’t matter. Our family or personal history doesn’t matter.

Every day, hour, moment we have a choice. Just because we ate a piece of pie doesn’t mean we have to eat a second one. Just because we have never gone for a walk around the neighborhood doesn’t mean that now isn’t a great time for it. Just because we have never gotten along with this person doesn’t mean that today isn’t the day to give it a try.

Every moment is a new chance. Now is a new chance, a new choice.

And if we do make a bad choice, we aren’t stuck. We get another chance to turn it around.

God doubles our energy when we turn back to what we know to be right. Just like in the story of the prodigal son, God comes running to us to make up the distance when we return.

I leave you with the entire text of chapter 18 of the book of Ezekiel.

The word of the LORD came to me again: 2 “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 As I live, says the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.
5 “If a man is righteous and does what is lawful and right— 6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of impurity, 7 does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any increase, withholds his hand from iniquity, executes true justice between man and man,9 walks in my statutes, and is careful to observe my ordinances—he is righteous, he shall surely live, says the Lord GOD.
10 “If he begets a son who is a robber, a shedder of blood, 11 who does none of these duties, but eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes increase; shall he then live? He shall not live. He has done all these abominable things; he shall surely die; his blood shall be upon himself.
14 “But if this man begets a son who sees all the sins which his father has done, and fears, and does not do likewise, 15 who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not wrong any one, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity, takes no interest or increase, observes my ordinances, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.
19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 “But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die.22 None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live. 23 Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity which he has committed he shall die. 27 Again, when a wicked man turns away from the wickedness he has committed and does what is lawful and right, he shall save his life.28 Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?
30 “Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. 31 Cast away from you all the transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of any one, says the Lord GOD; so turn, and live.” (RSV)

Image of God

We are made in the image of God, but that is all. Externally, we are like God, but internally we aren’t. Our minds are nothing like God’s.

God says “My ways are not your ways.” We forget that we are not God in all ways. We get upset when we can’t know the future or have control.

We think we are like God, because God has made us. God formed us and speaks to us. God calls to us in dreams and has spoken directly to us to help us. We have the words and ways of God as a guide to us. We need them because we do not share in the mystery of the mind of God.

We are the clay, and God is the potter.

But the pot cannot tell the maker what to do, nor hope to understand how it is being formed. It is for us to trust that God is in charge.

In God we trust

This is been a crazy time, just like when everything broke a few years ago. In 2008 everything broke at our house. Everything that was really expensive broke. The water heater broke, then the battery died in my car, and then the air conditioning broke. I thought that was it. Then the roof needed to be replaced. Everything had to be replaced. We had to sell a lot of things and go without. We cut out cable TV and got rid of the home phone. I sold my car and got a cheaper one. And then we had to get a second mortgage on the house.

I didn’t have anybody who could help me. I couldn’t call on my parents and my relatives were of no help. But somehow we made it through. And we learned how to take care of ourselves. It’s nice not having to rely on other people especially when money is concerned. That can ruin friendships and strain families.

Now is a very similar time. My car had to be paid off a few months sooner than I planned. And then there was an unexpected repair expense on it. Sometimes the check engine light is something simple. And sometimes it is something that costs a lot of money. This was one of the latter times. And now the washing machine has broken. That was another three hundred dollars.

I’m thinking of the serenity prayer – that if it is something I can control, I should. If it isn’t something I can control – trust that God has got it under control.

Because all of this was out of my hands, I trust that God is behind all of this. But it is still one of those times where I don’t want to have to trust. Since we are refinancing the house we will have a little extra money in our account very soon. And since the cars are paid off we will have a little more. But we don’t have it yet.

I was looking forward to saving up that money, or even using it on a home repair project. There are a number of projects that have had to wait because we haven’t had the money to do them. Sure, I’ve had some money saved up, but savings is really for emergencies.

We certainly have had our fair share of emergencies recently.

It feels like I never am able to save up extra money for us – that a windfall will happen but then an unexpected expense will happen. We always seem to stay even. I’m grateful for that, but I’d like to not cut it so tight.

Jesus tells us to not worry about anything – about our clothing or our food or where we live. He points to the lilies-of-the-valley. But then he also tells a story about the handmaidens who were waiting. The ones who have oil in their lamps and have their wicks trimmed are the ones who succeed.

He also tells the story about the talents. There are three people who were given money and they have to take good care of it. They have to be good stewards. If they don’t do anything they fail and they get cast out.

So are we supposed to worry or not? Are we supposed to exert ourselves or not? This doesn’t make any sense. Surely we have to take care of ourselves and look out for ourselves, but we’re also supposed to trust. How much is our responsibility and how much is God’s responsibility?

God tells us that God’s ways are not our ways. Why am I trying to make any of this make sense? It won’t add up, because I can’t see things the way God sees them.

So meanwhile, I’ll pray through everything and feel it out – do this, or not?

The prophet Isaiah says –
21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. (Isaiah 30:21 RSV)

No matter where we go, God is there with us.

Jealous

I remember a time when the priest at my old church was talking about this non-denominational church that had started up in Nashville. She couldn’t figure out why they had such a hugely following. The unspoken part was that it was huge in comparison to the attendance at her church. Average attendance was about 80 at hers, and about 300 at this new thing.

I felt it, but I didn’t have the words at the time. I now know. She was jealous.

Instead of being glad that the Gospel was being shared, instead of being happy that more people were turning towards Jesus, she was jealous that this church was getting the numbers and hers wasn’t.

Like it is about numbers.
Like it is a popularity contest.
Like it is about her at all.

The fact that she was jealous is why nobody showed up at her church. She had made it her church. She had held on to it so hard that she had forgotten who was in charge of it.

It isn’t the minister.

It is the One who never ordained anybody, and told us not to have Fathers or Rabbis or Teachers, because we have all of that in God.

If Jesus is the head of the Church, all will go well. When it is a competition and a popularity contest, not so much.

She said “We have all of that, and we have sacrament!” as to why her church, her denomination was better. But who needs an empty ritual, a show of communion when you have true Communion with God through Jesus, when you have a living relationship with him?

She was afraid of the relationship I had formed. None of the classes offered there taught about how to have this kind of relationship. I’m surprised she even allowed people to go to Cursillo, which is all about meeting Jesus in person.

But then, she didn’t want me to go to it. She thought I was being called to be a deacon, but Cursillo would have been too much.

The fire still burns in me.

I still wonder about a denomination that confuses someone who wants to help people with someone who should be ordained. Surely, wanting to be helpful should be normal, not so unusual that it requires a committee and Bishop approval and homework and years of study.

Pray without ceasing

To pray without ceasing does not mean you have to quit your job and become a nun or a monk. It does not mean that you have to sit in a quiet room contemplating and in communion with God all the time. It does not mean that you have to read a prayer book out loud all day long.

It means to constantly seek to know and then act according to the will of God.

It means to ask God before you do anything, to see if it is something you should do.

Nonbelievers have come up with a term for themselves. It is “freethinker”. They think that believers are zoned out zombies who never follow their own thoughts. And my clarification of “pray without ceasing” sure sounds like that.

But why would I want to plug into a 110 outlet when my tool works better on a 220? Why would I want to use a 20 watt light bulb when I can use a spotlight?

When we pray without ceasing – when we are in constant communion with God, we are tapping into a huge power source.

We are also less likely to resist or freak out when something unusual happens, because we know it is from God.

So yes, pray without ceasing. Pray when you wake up. Pray while you are making breakfast. Pray before you start your car. Pray while you drive.

Don’t pray mindlessly – pray about what you are doing right then. Talk with God. Not to God, but with God. It is a two-way communication. That is the heart of what Communion means.

Sure, you won’t have the words to start off with, and you will feel awkward. Keep doing it anyway. It will start to feel natural the more you do it.

God loves to hear from us and to talk with us. God understands all about us, better than we know about ourselves. Just open up and be yourself, and that will be perfect.

Hammer, screwdriver, and love.

Say you were given a set of instructions to build a house. All the pieces are cut out, all you and your crew have to do is assemble them. The architect thinks that you were provided hammers and some nails. But when you get to the job site, instead of hammers you have screwdrivers. You can’t possibly follow the instructions to build a house with screwdrivers. It just doesn’t work. It isn’t designed for that.

But you try anyway, because it is what you have and you have a job to do. Then the architect calls you up and asks you if you are finished yet. You say no, and he gets really mad. You didn’t know that you were supposed to have hammers. You think that screwdrivers are what you are supposed to use, because it is what you were provided.

You are way behind on the project and the architect is really upset. Somebody figured out how to use a screwdriver to dig out a hole in the wood and then put a nail in the hole, and tap it in with the other end of the screwdriver. It isn’t very good, but it is something. You’ve managed to put together a corner of the house this way.

After a few more phone calls and getting more and more upset and confused, the architect finally comes to the job site and he notices you don’t have the right tools. He sees what you have and how hard you’ve been trying with what you were provided, and he understands. He works alongside you for a bit, using the tool that you were given. He doesn’t have a way to get you any hammers, so he changes the plans and he makes them a lot easier.

God is the architect and we are the workers. Our human bodies are the screwdrivers.

We can’t possibly follow all of God’s instructions with the tool we were given. God had no way of knowing how frail and hungry these bodies are. They cause us to fear, so we don’t try anything difficult. They cause us to crave, so we do things we know we shouldn’t. Our senses are very limited, so our perceptions aren’t that great.

But then God the architect comes down to the worksite (Earth) to see us and work with us.

And God gets it. We can’t do what is expected of us. We can’t follow the plans the way they are written with the tools we were given. The only way God would know that was to see things from our perspective, in our limited, frail, needy bodies.

We aren’t off the hook, but the rules got modified. They were boiled down to the essentials. Instead of “eat this, don’t eat this” and “wash your hands this way” and “say this prayer at this time” and six-hundred-plus other rules, we got two.

Love God, and love your neighbor as yourself.

Which really is only one rule. Love.

We can build anything with that rule.

We can build houses for the homeless. We can build schools to teach people how to read and take care of themselves. We can build hospitals so people can get well. We can build farms so we can grow healthy food. We can build gyms so we can exercise and get strong.

Love.

And you don’t even need a hammer or a screwdriver to use it.

Plus and minus

Consider the plus sign and the minus sign.

Plus means positive, and minus means negative.

But look at them in relation to the cross.

The minus sign, the horizontal one – represents us here on Earth.

The vertical line represents Heaven and Holy Spirit.

When you try to do things your own way, you are working in the “minus” realm.

When you invite in the Holy Spirit, you’ve added in the vertical line, and you are in the “plus” category.

Welcome in the power of God, allow God to work in your life, and you are positive. Do it all yourself and you are negative.

Trust that God is in charge and it will all work out the way it should.