In the name of Jesus

Praying “in the name of Jesus” always seemed like a talisman to me. It was a crazy thing to tack on. It sounded like a magical charm – not a prayer. Yes, Jesus tells us to ask for things in his name.

John 16:23b-30 (NRSV)
23 On that day you will ask nothing of me. Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. 24Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete. 25’I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures, but will tell you plainly of the Father. 26On that day you will ask in my name. I do not say to you that I will ask the Father on your behalf; 27for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world; again, I am leaving the world and am going to the Father.’ 29His disciples said, ‘Yes, now you are speaking plainly, not in any figure of speech! 30Now we know that you know all things, and do not need to have anyone question you; by this we believe that you came from God.’

I get it now – Jesus is the proof that God is real, that God makes good on his promises. Jesus is God made flesh, is real, is here with us. Our God loves us so much that he comes down to be with us, right next to us, even inside us. When we pray in Jesus’ name, we are recalling that – to ourselves, and to God. We are reminding ourselves and God that he cares and wants the best for us.

(Started 12-3-12, left to work on for later and forgotten. Edited today. I think I’ve written something similar since I started this.)

Children are promised

There are many times in the Bible where children are prophesied. Sometimes they are long-wanted, sometimes they are a surprise. Sometimes they are the answer to a prayer and sometimes their birth causes more questions than answers. In each case, God shows us that our lives and our concerns are always in God’s hands. God knows our needs before we do.

This is a complete list as far as I know. If I find more, I’ll add them. Please comment if you know of other examples of God telling people that they were going to have a child.

Ishmael (Gen. 16:7-16)
Isaac (Gen 18:1-15)
Samson (Judges 13:3-20,24)
Samuel (1 Samuel 1:1-20)
John (Luke 1:5-25)
Jesus (Luke 1:26-38)

Poem – I stand in the presence of God

When the angel Gabriel told Zachariah
“I am Gabriel,
who stands
in the presence
of God”
(Luke 1:19)
what he meant was
that while
he was talking to Zachariah
he was
at the same time
in the presence
of God.

Angels do not experience
our reality
in the same way
that we do.

Angels are multi dimensional.
Angels are quantum.
They are not in the same phase
of the space-time continuum
as we are.

When Gabriel is reporting
what God is saying,
he is hearing
it at the same time
God is saying it
and then
reporting it
to the person.

He is there with God
and here
with us
at the same time.
There isn’t far away.
There is right here
– we just cannot see God
because our senses
cannot usually
perceive something
that overwhelming.

God blows our fuses.

God is like trying
to play a CD
on a record player.

The angel is able
to take shape
in our dimension
and relate to us
the words of God
in a way
that we can hear
and understand.

However,
even though we need angels
to hear God,
(sometimes),
God can always hear us,
and always does.

Bazlael 12-12-12

A few years ago, I was tutoring a kindergartner from Ethiopia. The Christmas break was coming up, and I asked him what he was most looking forward to. He’s five, so I figured presents would be at the top of the list, then followed by food, and then maybe visits with family. This is of course assuming he remembered what holidays were all about, being five. I was also guessing that he was Christian – many Ethiopians are.

He surprised me. He smiled hugely and got wistful. He looked off and up. He said very excitedly – “It’s Jesus’ Birthday!”

And a child shall lead them.

He’s got it. It isn’t the break to look forward to. It is Jesus. He’s coming, again, to each of us. Coming to let us know again that we are loved and wanted more than anything else in the world.

We have a God that loves us – even when we don’t love God.

We have a God that is always there, waiting for us with open arms.

We have a God that provides for us all the time, even before we ask.

So many gods demand to be loved. Ours loves us already, loves us before we are even born. Loves us when we stray and loves us when we return.

We have a God that wants us to be active participants in bringing forth the Kingdom. We are called to be A Part of this. Not apart from it.

This is amazing to me. We aren’t passively here. We are active. God works through us to bring forth healing. When God needs someone to be fed, God doesn’t create a miracle. Poof – Food appears. No – God wakes us up to go outside of our own needs. That is the miracle. The miracle is that we aren’t all selfish animals. The miracle is that we notice and care for others.

The everyday is the extraordinary.

And all of this was inspired by a small child who got excited about it being Jesus’ birthday.

(I’m going through my backlog of half-finished posts and finishing them. This was from December of 2012. Some are becoming poems because they are mere sketches of ideas, not fleshed out. They are more stop and start than exposition. This is kind of inbetween.)

Poem – God is understood as dual

The alpha and the omega –
there you go.
Yin and Yang.
(this completely ignores the trinity
– the holy spirit is the Force)

God made us to be
God’s agents in this world.
We are part of
creation,
and part of
the creating force.
We are God’s hands
and eyes
and feet
in this world
(quote Teresa of Avila)

We are more than just physical beings.
We are souls,
created by God,
housed in these vessels.

God is the sculptor, we are the clay
(quote Isaiah)

These bodies are like cars –
they get our souls where they need to be.
They are like “avatars”
Our souls can be sorry that someone is suffering.
But because we are physical,
we can do something about it.
We can offer a shoulder
to cry on.
We can cook a meal for them.
We can hold their hand.
We can listen to them when they complain.
We can use our bodies to share the love
and compassion of God in a real sense.
No empty words here.

We have the kingdom of heaven within us
(quote Jesus).
That kingdom is our soul – created by God.

Part of that kingdom is that we have the ability
to do good in this world,
and to be a force for good.
We have the ability
to make this world better
– to bring about the kingdom here,
and now.
We are the ones we’ve been waiting for.
(quote the Hopis)

We have the choice to use it
for good
or bad.
To use our days mindfully
or mindlessly.
Sometimes it is hard to choose good
(quote st. paul – I don’t do what I want to do).

So we pray.
We pray for advice, for will, for strength.
Just praying for these things is good –
it is a sign that we are reaching for God.
And it is essential that we not see ourselves
as God.
We are created – not the creator.
(quote Beowulf’s reference to hubris)

There is a fine balance here.

We need to wake up
to our full potential.
(quote quantum physics)
But we need to also remember that we are dust,
(quote Carl Sagan, Genesis 3:19)

We aren’t omnipotent or omniscient.
Nor are we an island
(quote John Donne)
We need to work together,
and know that we were put here,
each one of us,
for a reason.
And live up to that.

Mouth Mindfulness

I need to become as mindful of what comes out of my mouth as what I put in my mouth.

I’ve gotten very good at not overeating, and not eating empty calories. It has been very important for me to be mindful (and not mindless) about what I eat so that I stay healthy and strong. I don’t want to become obese again. I also don’t like how I feel when I overeat or eat junk food. That lazy, drawn out feeling is hard to get over.

But gossip is a hard habit to break. Gossip isn’t just talking bad about someone else. It is also talking about them at all without them present. It is “talking behind someone’s back.” If you can’t say it in front of them, don’t say it at all.

I’m learning that part of it is the idea that if someone says something in confidence to me, I shouldn’t repeat it to anyone else. If person A wanted person B to know this information, or to know that she felt this way about this subject, she will tell her on her own. She doesn’t need me to do it for her.

In the same way that I exercise control and mindfulness when I go to the grocery store or the buffet, I need to exercise control and mindfulness when speaking.

I feel that this is very hard, because I don’t have a way to limit myself. When I go to lunch, I pray beforehand to remind myself to be present. This helps me to control my mindless, automatic behavior. I can’t pray before every time I say something. I’ll be praying all day long. People will start to wonder – more than they already do.

But this is just a way I’m making excuses rather than making a way.

I’m not at lunch when I pass by the break room and I see a dozen brownies someone has brought in. I don’t gobble them down. I used to. So I have control over my eating at non-lunch times, when I haven’t prayed.

Overeating is addictive behavior. It is acting like an animal rather than a human being. I’m trying to think of over-talking as the same. To speak against someone is the same as snapping at them like a dog. To share what they have said in private to me is the same as peeing everywhere to mark my territory.

Jesus says “It’s not what goes into the mouth that defiles a man, but what comes out of the mouth, this defiles a man.” (Matthew 15:11. HCSB)

So I need to remember this. What we say defiles us, if it is said mindlessly or carelessly. I need to remember that everything I say reflects upon me and thus upon the One I follow.

Poem – Mountain

Lord, I’m afraid of the mountains.
So high, so far, so few.
It seems as soon as I unpack
it is time to get going again.
I never stay here very long.

Lord, why call me to stand on the mountain
When I can’t stay there?
The mountain is to
catch my breath
or catch sight of
where I have to go.
I can’t breathe,
I can’t see,
in the valleys.
Too many people,
too many chores,
too many things.
It is too much
and yet not enough
at the same time.

I’m grateful for the view, Lord,
don’t get me wrong.
But every now and then I think
a hill
would be better
than a mountain.
Not so far to come back down.
Not so far to go up, too.

Make my path straight Lord,
so I don’t turn left or right
from following you.
But also, if you don’t mind,
make it level too.

Poem – Valley

Lord, help me to love the valleys
that runneth over,
that fall, headlong into my life.
The mountains seem so far away.

Lord, help me to love this place
You’ve called me to.
Remind me to sit down
and smell the roses
along with the ragweed.
Remind me to notice the lilies
in this valley.
It would be a shame to overlook them.

Lord, help me to love You
as I wait for things to change,
to get better,
to get going.
This valley seems to go on
longer than a road trip with my
weird old aunt.

Lord, help me to remember
that every time
You’ve led me
through these dark valleys before
You’ve always led me out.
It wasn’t always when I expected,
but it was always when I needed.

Lord, help me to love the valleys,
because it is here
that I remember
to love You.

What does “acknowledge” mean?

I was trying to find a better way of understanding what Jesus meant when he said “If you acknowledge me before other people, I will acknowledge you before God.” (Found in LK 12:8-9, MK 8:38, MT 10:32-33, LK 9:26)

What does the word ‘acknowledge’ mean? I looked it up, and then I looked up several of its synonyms. These are the words and phrases I found.

Acknowledge means – Profess, proclaim, speak for, put in a good word for, affirm, publicly declare, officially or publicly announce.

Declare means – Openly align oneself with. Express feelings of love for. Reveal the truth about. Thoroughly make clear. Admit the truth of. Recognize the fact of. Accept the validity of. Confirm, avow, openly claim.

All of this points to not just following Jesus, but admitting it openly. Does it imply going up to people and telling them about Jesus? I’m not sure. But it certainly means that if someone asks you if you are a follower of Jesus, you should say so.

But then let’s look at Peter, Jesus’ head disciple. He denied Jesus three times, when he needed him the most. But Jesus said all along that this was the person responsible for starting his church. So is Jesus going to deny he knows him to God when it is time to come back?

Doubtful.

I certainly like the idea of living in such a way that people can tell you are a follower of Jesus by looking at what you do. They don’t have to see the rhinestone pin spelling out “Jesus” on your sweater, or notice the forearm tattoo of Jesus on the cross to get the clue. They should see it in what you do – that you are kind, you volunteer, you are patient, you serve. You help people, and you are helpful.

Is that acknowledging? I’m not sure. Surely some of what is in there is the idea that you can’t just say you follow Jesus, you actually have to do it. It isn’t an easy life – he tells us to deny ourselves and take up our crosses.

“You can only be my disciple if you deny your desires, bear your own cross, and follow me.” (LK 14:27, MK 8:34, MT 10:38, LK 9:23, MT 16:24)

Some translations indicate more about what it means to “deny ourselves”. We are to get over what we want and get into what God wants. We can no longer put our needs first. It isn’t about our desires or wishes. Jesus was asked to die in a gruesome and painful way – nearly naked, slowly suffocating, for hours in the hot sun. Not a nice way to go. He knew that was what God required of him, and he did it. He didn’t really want to, but he submitted to God. That is denying yourself. It is putting God’s wishes first, and trusting that God knows best.

Now, how interesting that Jesus said “Take up your cross” – did he know he was going to die in exactly that way? He knew he was going to die, sure, but did he know it was going to be crucifixion when he said “take up your cross”? Or was that a clever rewriting after the fact? The Gospels weren’t written immediately. People thought Jesus was coming back soon, so they didn’t think they needed to write it down. It was at least a hundred years later, after all the original witnesses had died, that the stories that had been passed on by word of mouth were written down.

In the big picture, you don’t even need “Take up your cross” if you deny yourself. That takes care of it. I get it as the idea of taking up your responsibility to God, your burden. I also like that each Gospel says “your” cross – not “The” cross or “A” cross – yours, specifically. Take up the duty that is specifically yours to do.

Let’s tie it into the idea of yokes instead.

Jesus said
28 “Come to Me, all of you who are weary and burdened, and I will give you rest. 29 All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.” (MT 11:28-30, HCSB)

Yokes are used with beasts of burden – cows, oxen, horses. They fit across the shoulders of two animals and help them do work together. The two animals need to be equivalent in size and ability to make this work – you wouldn’t put a 300 pound animal working with a 100 pound animal – it would be lopsided. But, it also means that both animals are now able to do more together than they would separately.

This is how we are with Jesus. We are to work with him, taking up his yoke and working together. We aren’t alone. He is working right along with us, and through us. When we take up the yoke of Jesus, we are suddenly able to do more than we could alone because we aren’t alone anymore.

But that doesn’t mean we work for our goals. This isn’t about tying into the power of Jesus to pay off your mortgage faster, as the prosperity liars say. And then it goes back into acknowledging Jesus. When others notice that we are able to do more than we could, we need to say where we are getting that power. We need to tell them about Jesus, and how being yoked with him means we aren’t doing it all by ourselves anymore.

The miracle(s) of Hanukkah

When the Maccabees went to rededicate the Temple they discovered there was only enough oil for one day. This was a problem, because the Temple menorah had to be lit all the time. Making the oil was very difficult and would take at least a week to prepare more. It has been said that it was a miracle that the one bottle of oil that they found was enough to keep the flame burning until more was made.

I think it is a miracle that they went ahead and lit the lamp anyway.

They knew that they didn’t have enough oil and yet they still did what they had to do. They didn’t wait until they had a backup supply in order to get started. They knew how important it was to have that lamp going to honor God.

How many of us hold back, waiting until we have enough to get started? The Maccabees trusted God. They didn’t expect a miracle to occur. They lit the lamp anyway.

Certainly someone was at the task of making more oil. God kept things going until humans could take over. It isn’t that God made that oil last for years. It lasted just long enough until the new supply was ready. It isn’t as if they stopped making the oil when they noticed that it was still going after a few days. They kept on, fulfilling their part of the task. Each did their part – God with a miracle of making the original oil last, and people with their work of making more oil.

This reminds me of the story of the prodigal son. He started back towards his father, and his father ran the rest of the way to him. This is how God treats us. If we make an effort to go towards God, God will more than make up the difference. But we have to do our part too. We have to get started.

We can’t sit around and wait for God to take care of all of our needs. We have to put in the effort. But we also have to use the gifts that God has given us and not hoard them up. We have to trust God and do our part as well.