Home » New church (Page 4)

Category Archives: New church

This message is for many, but not all.

Posted on by | Leave a comment

There is something that I came across in the Gospels that doesn’t make sense. Is Jesus for everybody, or just some people? Is his message for everyone, or just a select group? Did he come for all, or a few?

At times, Jesus seems to be misdirecting people. He had just given the parable of the sower. It is here –

Matt. 13:1-9
On that day Jesus went out of the house and was sitting by the sea. 2 Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore. 3 Then He told them many things in parables, saying: “Consider the sower who went out to sow. 4 As he was sowing, some seed fell along the path, and the birds came and ate them up. 5 Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep.6 But when the sun came up they were scorched, and since they had no root, they withered. 7 Others fell among thorns, and the thorns came up and choked them. 8 Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. 9 Anyone who has ears should listen!”

But his disciples – those people who he handpicked to help him and to spread His words, are confused. They wonder why He is using parables.

Matt. 13:10-15
10 Then the disciples came up and asked Him, “Why do You speak to them in parables?” 11 He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. 12 For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him.13 For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. 14 Isaiah’s prophecy is fulfilled in them, which says:
You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
15 For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—
and I would cure them.

This seems to not be inclusive at all, and in fact excludes some people. Aren’t all supposed to be cured? Isn’t the message for all?

He explains this parable to His disciples later –

Matt. 13:18-23
18 “You, then, listen to the parable of the sower: 19 When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. 20 And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. 21 Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. 22 Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. 23 But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

Then He tells another parable. This one is one about sowing seed as well.

Matt. 13:24-30
24 He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’
28 “‘An enemy did this!’ he told them.
“‘So, do you want us to go and gather them up?’ the slaves asked him.
29 “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

His disciples still don’t get it. They’ve been given the template for understanding one of the parables, but they can’t make it fit for this one.

Matt. 13:36-43
36 Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.”
37 He replied: “The One who sows the good seed is the Son of Man; 38 the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. 40 Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. 42 They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears should listen!

If his disciples can’t get it, even after having it explained to them, then what is the chance of anybody else understanding it? He used parables all the time, and explained them later. Sadly, those explanations aren’t recorded. Why? To further hide the message?

Mark 4:33-34
33 He would speak the word to them with many parables like these, as they were able to understand.34 And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.

Matt. 13:34-35
34 Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, 35 so that what was spoken through the prophet might be fulfilled:
I will open My mouth in parables;
I will declare things kept secret
from the foundation of the world.

Now, from this next verse, it seems that Jesus chooses who knows Him, and through Him, God the Father.

Matt. 11:25-27
25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants. 26 Yes, Father, because this was Your good pleasure. 27 All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal Him.

Then, during the Last Supper, Jesus says something really interesting. In Matthew and Mark he says it is for “many” – not all. In Luke, he just says it is “for you.” The Last Supper is not in the Gospel of John.

Matt. 26:26-28
26 As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is My body.” 27 Then He took a cup, and after giving thanks, He gave it to them and said, “Drink from it, all of you. 28 For this is My blood that establishes the covenant; it is shed for many for the forgiveness of sins.

Mark 14:22-24
22 As they were eating, He took bread, blessed and broke it, gave it to them, and said, “Take it; this is My body.”
23 Then He took a cup, and after giving thanks, He gave it to them, and so they all drank from it.24 He said to them, “This is My blood that establishes the covenant; it is shed for many.

Note that in this Gospel he doesn’t say “for the forgiveness of sins.”

Then lastly, we have –

Luke 22:19-20
19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”
20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you.

So, if Jesus’ message and sacrifice isn’t for everybody, then why do Christians get so upset about people not being Christian? From these verses it appears that it means that they haven’t been called to hear the message or be part of the new covenant. If so, then it isn’t for Christians to push the point. Sure – tell people about who Jesus is.

Once.

If they get it, then they were meant to. If they don’t, then it means they weren’t meant to.

This approach seems to me to be the most Christ-like of all. Don’t push. Let people approach you. Jesus never pushed His agenda on anybody. Neither should we.

(All Bible quotes come from the Holman Christian Standard Bible, using the Bible Gateway website.)

Money and church – a dangerous combination.

Posted on by | Leave a comment

I really don’t want money to be involved with a church. I don’t want people to feel guilt about having to tithe and I don’t want the government to get involved.

The government has nothing to do with church. If there is no money involved then it is simpler all around. Forget the idea of registering a church as a nonprofit. A church isn’t a business and shouldn’t be run like one. It is a group of people, united in a common goal to serve God and humankind.

Tithes make people feel excluded. They are guilt inducing. Have I paid enough? Is it ten percent of my net or of my gross? The poor person knows that he hasn’t paid anywhere near the amount that the rich person has, so he feels that he is not an equal member.

To expect people to pay to go to church is to exclude some people. It certainly will shame some of them. It will make some people feel like modern day lepers.

To have the alms basin pass through the pews right before communion is even more excluding. If you pay, you can play. If you put some money in the plate then you get to meet Jesus. I suspect that most people don’t see it that way. But you notice the alms basin isn’t passed at the beginning of the service, or at the end. It is right in the middle, right before communion. This is the worst time ever.

I get it. People would bring their offerings to the Temple. They would bring an ox or two doves or some grain, depending on the degree of the sin that they had committed. The bigger the sin, the bigger the offering. Since we don’t deal in animal sacrifice any more, we use money. It is a lot more portable.

Also, the modern idea of offerings is to make us mindful of the idea that everything we have comes from God. Everything. If we hold on to it like it is all ours then we start to think that we are responsible for our fortune, and by fortune I mean not only money but luck. When we give some of our money back to God we are acknowledging that it isn’t ours. It wasn’t really ever ours to start off with.

But I just don’t like the idea of money mixed up with church. Jesus never collected money for his services. Jesus never carried money.

The disciples rarely carried money either. When he sent them out to preach he told them to not take any money (or much of anything else) with them.

Jesus says in Luke 10:4,
“4 Don’t carry a money-bag, traveling bag, or sandals; don’t greet anyone along the road.”

We are told to not worry about money or material possessions.

Jesus says in Luke 12:27,
“Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are.”

Now, of course people have to have stuff to survive. They need food and clothing and shelter. But we aren’t supposed to worry about it.

When they got to a certain town, they had to pay the temple tax. Jesus tells Peter to go fish. Jesus tells Peter to use the talent he has, that he is good at and trust that God will provide. And God does provide in an amazing way.

In Matthew 17:24-27 we read this amazing story.
24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?” 25 “Yes, he does,” he replied. When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?” 26 “From others,” Peter answered. “Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

But churches need money too, right? Of course they do, if you think of church as being a building. Of course they do if you think of that building being staffed by paid ministers.

But this isn’t the model that Jesus gives us.

In Luke 12:33-34, Jesus says,
33″Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 34″For where your treasure is, there your heart will be also.”

In Matthew 6:19, Jesus says,
“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.”

We’ve started to think of the buildings as church, and forgotten that the Church is the people. The Body of Christ is made up not of bricks but of bodies. Every one of us is a living, breathing cell in the Body of Christ.

When we forget this, we start to worship the building and not even notice the Body.

Jesus never built a building. If you go to the Holy Land, you can’t take a tour of the First church of Jesus. Jesus never ordained anybody. Jesus never consecrated a place or a person. Jesus said that everything and everyone was of God. So why are we doing otherwise?

We shouldn’t spend our time and our money building up a church made of bricks and stones. We should spend our time and our money building up a Church made of people. If we spend our time and our money on education, on health, on arts, on healing people inside and out, we will have a stronger Body. We’ll have a stronger world.

If we wake people up to their true potential then this Body will be very strong indeed.

Words

Posted on by | Leave a comment

I kept using the word “crazy” to define myself when I was with my spiritual director. She knows my history with bipolar disorder. She knows I hear from God. She, unlike my former minister, doesn’t freak out when I say that. She doesn’t like it however when I say I’m crazy. She thinks my difference is a gift. She thinks that God made me this way on purpose, that it isn’t an accident and it isn’t a handicap.

She asked me recently to ask Jesus what words he would use to describe me. When I did, instantly I got back these two words:

Anointed. Chosen.

My reaction to this? That again? You have to be talking to someone else. Nobody is going to believe me.

Then I think of Moses, arguing with God. He didn’t want it either. He kept trying to get out of it. Moses was one guy, untrained, with a speech impediment. God told him to go in front of the most powerful person in the world at the time and ask him to free thousands of people. God was asking him to liberate people from a tyrant.

With no army.
With no diplomatic skills.
With nothing, except the word of God.

God called to Moses from a burning bush. He didn’t send an angel. This was a bush on fire, yet it wasn’t being consumed by the fire. Sounds like a hallucination.

It all sounds crazy, right? Yet it happened. Why can’t something like that happen now? Why wouldn’t it? If we believe in an active and living God, then we have to believe that God still talks to people.

Why does God call amateurs? Why not call the experts? If God keeps working through the amateurs, why become an expert? What is the point of becoming ordained? If “God doesn’t call the equipped, he equips the called” as is frequently said, then it means the call is more important than the preparation.

God made the waves part for the Israelites to escape from the Egyptians. God made water come from a rock when they were thirsty. God made bread for them too.

Blessed are you God, who makes bread come from the earth. This Jewish prayer said at every meal where bread is served. It is a reminder of the manna from heaven. It is a reminder that God provides for us all the time. We didn’t buy or bake that bread. God gave us the ability to buy it or bake it. God made the grain grow from the earth. Sure, somebody planted it. But God made it happen.

If by my faith I am healed as Jesus says throughout the Gospels to people, then I want to believe that God has called me. I want to believe that I’m not making this up. I want to believe that the voice I hear is God’s voice. I want to believe that it is real.

Jesus tells us in Matthew 4:4 that man does not live by bread alone but by every word that comes from God.

Now, Jesus is the bread of life, and the Word.

When my spiritual director tells me I am amazing and special, I think that she tells that to everyone she directs.

Sure I’m special. And different and unique. I stress that to everybody how special they are and that they should celebrate their uniqueness. And then I have a very hard time fully believing it myself.

Perhaps my hesitancy is part of it all. Perhaps God needs me to be certain of my call. It has taken me a lot to tell ministers of the call I first heard when I was 12. It took me a lot of self convincing before I even told a minister. I had to convince myself first. There were a lot of walls that had to be overcome in my own heart first.

Why not believe that Jesus has made a home in my heart? Why not believe that I am called to build a new church?

What is the danger of believing this?

Embarrassing the church. Leading people away from the truth. Having them be mislead. Like David Koresh. Like Jim Jones.

Going so far that I am discredited, that the message is not heard.

But, then I think, if the message is from God, it will get out. If it really is of God, it will happen.

I ask to not get in the way, and to be the way. It is both at the same time. God made me the way he made me because he needs me this way.

My diagnosis means I am mindful and careful. It means I ask for guidance and for oversight. It means also that I self limit. This is good and bad.

I’m still upset that the place I asked for training and oversight didn’t know how to handle me. But then again if I am to do something new, I can’t follow an old pattern.

New wine, old wineskin, and all that.

Can I get an Amen?

Posted on by | Leave a comment

I just read a news report about a pastor in Arizona who says that women shouldn’t even say “Amen” in church. He’s using the words of Paul in the first book of Corinthians to justify this.

In 1 Cor. 14:34-35, Paul says “…34 the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. 35 And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.”

Once again, we see an example of someone who is a Paulian and not a Christian. Once again we see a pastor who isn’t spreading the Gospel. Once again we read a news report about someone who is making it hard to identify as Christian.

We have to distinguish between the words of Paul and the words of Jesus if we say we are Christians. Paul’s words are diluted. Jesus’ words are distilled. Jesus’ words are the very essence of love. Paul’s, not so much. Paul’s words are filtered through a very human person, a product of his time. Jesus’ words are filtered through someone whose words transcend time itself.

We don’t worship Paul. So why do people take his words as the Gospel, or as truth?

Jesus came to bring heaven to earth, not to bring us hell.

All bad reports about bad pastors just obscure the stories about the good ones. It is bad witness. We are fed trash by the news agencies and mislead. Why can’t “news” be good news instead of all bad? I feel like I’m constantly having to do damage control.

I will not defend Christianity. But I will defend Christ. The two aren’t the same at all. They were meant to be, and for some people they are. For some people who live the Word and have Jesus in their hearts, the two are the same. But for many, they aren’t.

Jesus says – 21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. (Matthew 7:21-23)

Jesus says – 15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them. (Matthew 7:15-20)

Jesus says – “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples. (John 15:1-8)

Jesus is love. We have to be too. If what someone who says they are Christian does isn’t loving, then they aren’t connected to the source of love, which is Jesus. Just because they say they are Christian doesn’t mean they are. Look at what they do.

Forgiving Fred.

Posted on by | Leave a comment

Fred Phelps has died. He was the leader of the Westboro group. They weren’t Baptist, and they weren’t a church. Not really. They were an organized group of haters. They showed up at military and high publicity funerals to protest gay people, even if the person who died was straight.

Among Jesus’ last words were “Forgive them Father, for they know not what they do.” Let us forgive Fred and his followers.

We cannot become like Fred Phelps or his followers. If we do, they have won. To hope that he “rots in hell” or to desire to “piss on his grave” is to let his brand of hate to take over.

This is about really knowing the message of Jesus. This is about knowing that the message is about forgiveness and love. It is about showing that same forgiveness and love that is shown to us through Jesus to others

Why would people want to become Christian if the face of Christianity is Fred Phelps and his group? Why would they want to become part of the Body of Christ when it looks like it is only used to attack others?

This Body was created to heal, not hurt. Our hands are meant for feeding and clothing others, not for holding picket signs. Our fingers were not made for pointing.

Imagine if this group had used its resources to mobilize their members to go to flood areas and other natural disasters to help out. They could have used their powers for good. Imagine if they’d used their money and time to teach people how to read or how to eat healthy food

We, as members of the Body of Christ, are held to a higher standard. We must forgive him. To forgive is not to condone.

We must remember that he was not acting alone. When we talk about how bad he was, we have to remember that it wasn’t just one man who showed up with a picket sign.

We talk about how bad Hitler was, but we forget that it was thousands of his followers that did the dirty work. We talk about Osama bin Laden, but we forget he wasn’t the one who was bombing and killing. Both of them were just giving the orders and others were just carrying them out.

If we are filled with hate towards Fred Phelps, we are one of his followers as surely as they were.

The bad thing is that there are plenty of people who call themselves Christian who agree with the Westboro group’s motives, if not their methods. They think that the purpose of Christians is to tell off other people and to have them live by a certain narrow set of rules.

They don’t remember that Jesus, in John 8:7, when he came across a group that was going to stone an adulterers, said “Let him who is without sin among you be the first to throw a stone at her.” Jesus doesn’t condemn her, or anybody else. Neither should we. They don’t remember that Jesus paid for all sins, for everybody, across time, by his death on the cross. We aren’t sinners, none of us. That debt is paid.

We can’t condemn even those who condemn others. Even Fred Phelps and his followers. We have to love them, because they need it the most. We have to show them love. We have to show them how to love by being loving to them.

Forgive them. Be the face of love to them. We must teach them who Jesus really is by being Jesus to them. Jesus is love. Thus, we should be too.

Knowing the soul

Posted on by | Leave a comment

Western medicine treats the patient like a machine, not like a person. They see the body as the sum of the moving parts, but they don’t see the soul within. They don’t understand the connection between the two – they don’t understand that you can’t separate them.

But then, this is because Western society does the same.

This is the same with modern food production. Animals are treated like parts, like products. They are not treated fairly or humanely. They are not even accorded the kindness we give to pets that live outside. They are treated as a commodity. Their physical needs are barely met, and everything else is ignored.

This started with women and birth. Women used to give birth at home. Then it changed so that women were expected to give birth in a hospital. Birth stopped being a private thing, a personal thing. It started to become as impersonal as possible. Strangers assisted your mother when you were born. Strangers took you away from her just after. You were just another baby in a bassinet. They had to put a nametag on your arm to make sure that you didn’t get mixed up with the other babies who were there. It wouldn’t do any good to send you home with the wrong family, would it? If you’d been born at home, none of that would have happened.

But that is just the tip of the iceberg.

Do we look at the packaging, or at the gift inside?

Do we judge a book by its cover? Sure. All the time.

Women are judged all the time for their appearance and not their ability.

How many people do you know by name? How many people know yours? Plenty of people see me every day. Some have seen me every week for the whole time I’ve worked at the library, and they still don’t know my name. Some, if they know my name, only know the one on my name tag. They don’t know the name I like to go by. They don’t know anything about what I like to read, but they insist on recommending or even giving me books to read.

We can’t get upset about how everybody else has been doing this, and how long it has been going on. The change begins with us. We have to be the change we wish to see in the world.

We can change this. We have to stop and look people in the eyes. We have to slow down and really connect. It starts with us. It starts today. Turn off your cell phone and really connect with one other person today. Ask them how they are doing and wait for the answer. If they say “fine” and they don’t look like they mean it, ask again. Be brave. This can be someone you know or a stranger. Sometimes the people we think we know, we really don’t know at all. Sometimes we’ve been faking it with small talk all along.

It doesn’t have to be everybody you meet. Start with one. If you feel brave, try two. It is hard at first but it gets easier. Just don’t let it get so easy that you forget to really do it.

Imagine what the world will be like if we all did this, every day, for the rest of our lives? Time to start. Let’s go.

Baking with Jesus

Posted on by | Leave a comment

When I bake banana bread, I think of Jesus. I remember him saying this in Luke 6:37-38 –

37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured back to you.” (HCSB)

Only somebody who has measured out flour would talk like this. Jesus baked bread with his Mom. I think how amazing it must have been for Mary to include her son in the kitchen to help her with the cooking.

Children aren’t much help in the kitchen. They make a big mess. Kitchens are dangerous places. Hot surfaces, sharp knives, raw ingredients that shouldn’t be eaten – kitchens aren’t places for children.

And yet kitchens are great places for them. Kitchens are where they learn about the alchemy that is cooking. Kitchens are where they learn about measuring and proportions and following the order that is a recipe. Cooking teaches more than just being able to feed yourself.

Cooking teaches independence. I’m amazed at how strong I feel now that I can cook. I don’t have to rely on someone else to take care of me. I don’t have to wonder what went into my meal. When I cook, I cook from scratch.

For Jesus to know about measuring flour means that his Mom included him. For Jesus to talk about measuring flour means to me that he fully intended his message for everybody. It isn’t for the elite. It isn’t just for men. It is for the average, everyday person, just making do and just getting by.

He includes us all.

I know plenty of women who refuse to listen to the words of Jesus because they think his words aren’t for women. They’ve gone to churches and heard from the pulpit words that say that women should be silent and they have no business with the church other than cleaning it up and cooking for potlucks. They’ve heard that they are worthless and that they are sinful and it is because of the sin of Eve that we are all cursed.

And none of this is from Jesus.

Jesus loved women and loved his Mom especially. Jesus’ message of love and acceptance and forgiveness and grace is for women and men and young and old and rich and poor. Jesus’ message is for everybody. Jesus says you are good enough, smart enough, and gosh darn it, God loves you.

If someone says otherwise they aren’t speaking for Jesus, because they don’t know Jesus. If they did, they’d know better. If they read the Word for themselves instead of having it spoon fed to them, they’d see through all the lies they have been told.

Re-visioning church – playing church vs. Being the Church

Posted on by | Leave a comment

Re-visioning. Not revising. Not changing, so much as looking at it again and seeing what works and what doesn’t.

Jesus has to be the center of it. Not a minister. Not a “worship team”. Not the building. If Jesus isn’t the cornerstone, then it isn’t church. It is a façade.

Church isn’t the building – it is the people. It is the people that Jesus came for, that Jesus died for.

So how do we re-vision church? First, read the Gospels. Read what Jesus said. Look at what he did. Then look at what is happening in your church community if you have one. How closely does it adhere to that message?

It is time to strip everything away that isn’t Jesus. Any policy, any program, any activity that isn’t in line with Jesus’ message, strip it out. This leaves more room for actual work.

In the past two thousand years we’ve put so much into the idea of “Church” that we’ve often misplaced Jesus along the way. I think we’ve started to worship the idea of Jesus more than actually follow him.

Our job is to do the work of Jesus in the world. We have to heal, to reconcile, and to love.

Any church organization that is run like a business has gotten off track. Jesus didn’t do this. Why do we make it harder than it has to be?

I think the problem is that we think it has to be harder than it is, so we’ve put more into it. The “car” that is Christianity was really streamlined. We’ve put so much stuff in it and on it that it hardly goes anymore.

It is more common these days that “Christian” is equated with intolerance than love. That alone is a sign that we’ve gotten it wrong.

Jesus tells us in John 15:1-8
“I am the true vine, and My Father is the vineyard keeper. 2 Every branch in Me that does not produce fruit He removes, and He prunes every branch that produces fruit so that it will produce more fruit. 3 You are already clean because of the word I have spoken to you. 4 Remain in Me, and I in you. Just as a branch is unable to produce fruit by itself unless it remains on the vine, so neither can you unless you remain in Me. 5 “I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me. 6 If anyone does not remain in Me, he is thrown aside like a branch and he withers. They gather them, throw them into the fire, and they are burned. 7 If you remain in Me and My words remain in you, ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you produce much fruit and prove to be My disciples.

This is our template – we have to abide in Jesus if we are going to be Christians. Otherwise we are just “playing church” and not Being the Church.

There is no division.

Posted on by | Leave a comment

For us to even allow the idea of ministers is to negate the sacrifice of Jesus. Jesus came to do away with all boundaries and all hierarchies. In Jesus, we are all equal, all blessed, all worthy.

It is like if you are arrested. The police officer will read you your rights, which include not talking unless an attorney is present. He will then ask you if you understand your rights. The moment after you say yes, he will start asking you questions.

So you answer. He’s an authority figure, and you have nothing to hide, right? But part of the Miranda rights state that anything you say can and will be used against you. But you talk anyway. And you get in trouble, because your words are taken out of context. You would have been better off staying silent.

We give away the power that Jesus gave us when we let ourselves be led by ministers. When we allow a division of us and them, of lay and ordained, we are ignoring the very essence of Jesus’ sacrifice.

Jesus came to remove all boundaries between us and God. Jesus came to set us free from all the guilt that we’ve been given all of our lives, where we’ve been told we aren’t good enough, aren’t worthy enough – basically that we aren’t enough, period. We have been told over and over that whatever we do, whoever we are, it isn’t enough and we need to do more.

We are told this in every facet of our lives. We are told this not only about our relationship with God but our relationship with the world, with each other, with ourselves. We are told that we’ll never measure up. If we just dress better, listen to the right music, get another degree, date the right person, we’ll get there – except when we get there we are told that we are still lacking and we need to try harder.

Jesus tells us that we are there already.

Jesus tells us that we are perfect like we are.

We don’t need an intermediary. To allow anyone to be over us other than God is to ignore the whole reason Jesus came and died.

It is way past time to rethink church and what it means and how it looks and how it works. This is part of why I write this blog. I know I’m not alone in this feeling. But it is hard to undo and remake something as basic as our idea of church. In part, I’m stripping it down to the basics. What did Jesus say? What did Jesus teach? What did church look like? What didn’t it look like? What are we doing right? What are we doing wrong?

It is all a feeling-out-in-the-dark kind of thing. Yet I feel that this is better than blindly following someone who it turns out is also blindly following someone. I think our souls are too precious to place in the care of a person. And I think that isn’t what Jesus wanted.

Ashes to Ashes

Posted on by | Leave a comment

I was looking around for a church that did Ash Wednesday services. It is coming up. I go into work in the afternoon that day, so I need one that is early enough that it won’t affect my schedule. I can’t go to an evening service because I’m closing that day.

I looked around and there are very few options nearby. Not every church has an Ash Wednesday imposition of ashes service, so I’m already limited there. I could go to the nearby Catholic church, but I’d have to fake being Catholic. While that is easy to do from my many years of Episcopal worship, I resent that I’d have to. I resent the whole idea of exclusion in church. Jesus didn’t make any such rules.

Jesus wasn’t Catholic. Jesus wasn’t a member of any denomination. Any denomination that says they have a lock on the Word hasn’t read it right. Any denomination that says only members can participate hasn’t gotten the message that we are all members of the same Body. There aren’t any limits. We are all in.

I could go to an Episcopal service at another church. I’m not stepping foot inside the one I used to go to. But even if I did go to another parish, I feel that it would get back to the priest at my former parish. I don’t feel like giving her the satisfaction of feeling like I’ve caved in.

Then I thought I could go to a Lutheran or Methodist church, but by this point I realized something. I really just don’t like the idea church as it exists right now. I don’t like that it seems more social club than social justice. I don’t like the idea of the division of lay and ordained. I reject that whole idea as not being of Jesus.

Then I thought that I could do this myself, at home. I’ve got the palms from Palm Sunday from last year. I could burn them on Shrove Tuesday (which is also Mardi Gras). This is what is traditionally done. The very same palms that we waved to welcome Jesus into Jerusalem on Palm Sunday are kept for a year. They are dry and brittle by that point – and perfect for burning. They are burned in a fire and the ashes are sifted and mixed with a little anointing oil. It is then applied to the forehead with the words “Remember you are dust, and to dust you shall return.”

Easy. I can do this. I have all the ingredients.

And then I really woke up. What am I trying to do? What do I expect to gain from this?

Ash Wednesday is the beginning of Lent. It is the beginning of forty days of penance and sacrifice. It is in memory of the forty days that Jesus spent in the desert being tempted by the Devil. During all that time he gave up eating and drinking. During this time, many liturgical Christians traditionally just give up meat, at least on Fridays. Some go all the way and give up oil and eggs and a slew of other things in addition to meat, for the whole time.

Some people give up more than that. Some people will give up drinking, or chocolate, or playing video games. The idea is to give up something that you like. The idea is to then make space for something that you’ve not made space for. The idea is to make space for Jesus.

In Lent, we give up so we can take on. In Lent, we gain far more than we give up.

But the unspoken message of it is sacrifice, and in a way, that we are being punished. The unspoken message is that we aren’t worthy of God’s love unless we give up something. The unspoken message is that God has to be appeased in order for us to get anywhere, or anything.

And that isn’t the message of Jesus.

So I’m skipping Ash Wednesday. I’m skipping Lent. I’m skipping the whole idea of it, because the message of Jesus isn’t about making myself lesser than what I am in order to be considered worthy.

Jesus says I’m worthy just like I am, and that is good enough for me.