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Prosperity liars. (It isn’t the Gospel, it is deceit)

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I’ve always suspected that there is something wrong with the “prosperity gospel” preachers. I also think there is a connection between them and the “name it and claim it” people. At least the “name it and claim it people aren’t using religion and their authority of being a minister to delude and deceive. They are simple charlatans. But the ministers are what concern me. They have taken the Gospel of Jesus and turned it into the worship of money. They have made an idol of money and twisted religion into personal gain. They are taking Jesus’ message of selfless service and turning into selfish gain.

I’ve recently found a verse that specifically addresses this issue. Jesus says in James 4:3 “You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.” (HCSB)

Your motives for prayer have to be for good things. Not good things for yourself. Good things for the world.

They seemed to have missed that bit.

Often the “prosperity gospel” ministers use this parable of the talents to justify their message. It can be found in Matthew 25:14-30. You can look it up quickly on any Bible website – I use Bible Gateway. They point out that the one who didn’t make more money was punished. They don’t get that the servants were to make more money for their master – not for themselves. The master is God.

The parable isn’t really about money – it is about using your gifts well. “Talents” were a form of money, but it is a useful word, because “talent” also means ability or gift. An ability to sing or dance is a talent. An ability to encourage others or to write is a gift. It isn’t about money but about whatever way that God has blessed you. You are to use it to help others. If you yoke up your talents with the power of God, you’ll multiply them.

It can be likened to the story of the loaves and the fishes. One version of this story (it happened twice) is to be found in Matthew 14:13-21. I’d like to bring attention to the fact that early in this section, Jesus felt compassion for the people who had gathered, and he healed them. He didn’t heal them to make a name for himself, or to get bigger ratings on his TV show. He felt compassion. This should be the motivating force behind everything.

Then, when he took the five loaves and two fish, he did these things. He looked up into heaven. He blessed them (gave thanks). Then he broke them. Then he gave it to his disciples to give it to the people. 5000 people were fed, and there was a lot of food left over.

This is what Jesus wants. This is what God wants. This is the kind of prosperity that we need, and that we have access to. Take what is given to us, remember that it is from God (everything is), give thanks for it, and then be willing to break it. It has to be broken to let God get into the mix. We break things by “casting our bread upon the waters.” We break things by trusting God – we offer it forth. When we invest our money or time or effort in a worthy goal that we don’t know will succeed, we are breaking it. We aren’t holding onto it. It is the holding onto it that is the problem. When we hold on to it we aren’t trusting God to fulfill His part.

The other part of the problem is what do we intend to do with the fruit of our labor? Is it to help others, or ourselves? We really have to examine our goals in everything we do. Do we do it to build up our names? Do we do it to become famous and sought-after? Or do we do it in a sense of servant-hood, in a sense of letting God work through us?

In Acts 4:32-37 gives us a story of the early church, where we find that things were entirely different than they are today. “32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. 33With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. 35They laid it at the apostles’ feet, and it was distributed to each as any had need.” (NRSV)

This is what the church is supposed to do. TFrom those who have, to help those who don’t have. People help each other out, and not just members of the church. The people who most need help are those who will never set foot in a church. And the help I’m talking about isn’t trying to convert them. Often people need a sandwich, not a sermon.

It isn’t about “every man for himself.” It certainly isn’t about your tithe paying for the light bill or anybody’s salary or for stained glass windows.

Part of the prosperity gospel” is saying that a sign that God loves you is that you are rich. They give the impression that God shows that he loves people by giving them lots of stuff, by making them prosperous. The unspoken assumption is that if you are poor, it means that God doesn’t like you at all.

What about in the Beatitudes, the “Blessed are…” phrases in Matthew 5:1-12? There’s no mention of the rich.

In fact, Jesus told a rich man to sell everything he had and follow him. Matthew 19:21 21 “If you want to be perfect,”[j] Jesus said to him, “go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

He follows in verse 23 saying “23 Then Jesus said to His disciples, “I assure you: It will be hard for a rich person to enter the kingdom of heaven! 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

If your minister is telling you that God wants you to make more money, run away. Your very soul depends on it. You are being deceived.

“Charity begins at home.”

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“Charity begins at home.” These are the words I’ve heard from two different people in church about my blog post “My problem with church”. I had pointed out that church as a whole, not just that particular parish, has gotten off track and is more focused on being a social club than on social outreach. They’ve also said that we are a family, and we have to build up our own family first.

OK, that sounds good, but I don’t remember Jesus saying that. In fact, I remember Jesus telling Peter and Andrew to drop everything they were doing and leave their families to follow him. I remember Jesus telling a man to not bury his father if he wanted to follow him. I remember Jesus saying that only people who do the will of his Father are his brothers and sisters. I don’t recall him saying anything about taking care of your own needs first.

The argument from them is that there are a lot of broken people in church, that they are too broken to help others yet. They need support and healing from the church right now, and aren’t strong enough to help others. I think there is a lot of danger in thinking that way.

There is a lot of healing in being useful. I think it is dangerous to teach someone to be dependent. The more you let someone think they are helpless, the needier they get. They don’t learn to reach out and help others. Their attention remains inward-focused. The more your attention stays inward, the more selfish and dependent you will become.

Sure, church can be about baseball games and hanging out at the local pub (if your denomination is OK with drinking). But it has to be more about helping others. Otherwise, what is the point of being a church? Any group can get together to eat hot dogs and drink beer, but there is something different about a church. It, in theory, should be a group of people who believe in service to mankind. It should be people who agree with Teresa of Avila’s idea that we are the hands and feet of Christ. We are Jesus to people.

There is something healing in serving. There is something seemingly backwards in this. The more you help others, the more you help yourself. You get out of your own problems for a bit. You stop thinking about how miserable your own life seems to you and start realizing that someone else has it worse, and you are helping them to make it better. That act of helping transforms you. You realize that there is a way out.

I think church should be a place where like-minded people can join together to serve others. And when I say others, I mean everybody. We shouldn’t be serving just those people in the congregation. We should be serving people in the community who aren’t members of the church. We should be serving people in the city, the state, the country, the continent, the world. I don’t think it should be about making more Christians – I think it should be about us being Christians. We are called to serve people as Christ would, because we are now Christ in this world.

I know that I’ve angered people in my previous church with my words, and I know that there are some things that they do for outreach that are great and exactly what I’m talking about. But I feel that more of our time and money should be towards those things instead of “at home”.

I know that some of this feeling comes from my initial calling when I was 12 (I’ll write about that later.) So this is all part of that push, that draw. None of this is a surprise to me, really. I didn’t expect this part of this journey to be happening now, in this way, but I’m OK with it. I know that this is part of the plan.

People don’t like being told that what they are doing is wrong. There is a long precedent of prophets being ignored and worse. The prophet Jeremiah was even warned by God that he would be attacked for telling the people what God wanted them to hear. And there are others.

Hosea 9:7 “The days of punishment are coming, the days of reckoning are at hand. Let Israel know this. Because your sins are so many and your hostility so great, the prophet is considered a fool, the inspired person a maniac.”

Ezekial 2:1-7 “1 He said to me: O mortal, stand up on your feet, and I will speak with you. 2 And when he spoke to me, a spirit entered into me and set me on my feet; and I heard him speaking to me. 3 He said to me, Mortal, I am sending you to the people of Israel, to a nation of rebels who have rebelled against me; they and their ancestors have transgressed against me to this very day. 4 The descendants are impudent and stubborn. I am sending you to them, and you shall say to them, “Thus says the Lord GOD.” 5 Whether they hear or refuse to hear (for they are a rebellious house), they shall know that there has been a prophet among them. 6 And you, O mortal, do not be afraid of them, and do not be afraid of their words, though briers and thorns surround you and you live among scorpions; do not be afraid of their words, and do not be dismayed at their looks, for they are a rebellious house. 7 You shall speak my words to them, whether they hear or refuse to hear; for they are a rebellious house.

Luke 4:24 “And He said, “Truly I say to you, no prophet is welcome in his hometown.”

I’m not saying I’m a prophet. I’m bipolar, anyway. Who would listen to me? But I don’t think I should be ignored just because I’m bipolar. I think I am on to something here. I think that everybody should read the Gospels for themselves and match up what is going on in the church today and see if what Jesus wanted us to do is being done.

The funny and sad part to me is that of the few people who have tried to convince me to stay, their reasons for staying are the very reasons I have to leave.

By the way, I just looked it up. “Charity begins at home” isn’t from the Bible. It is from Sir Thomas Browne (1605-1682). Paul said in a letter to Timothy “But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.”(1 Timothy 5:4) As I’ve pointed out before, I’m a Christian, not a Paulian. Jesus didn’t say “Charity begins at home.”

Another take on “The Way” verse

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There is one verse that is attributed to Jesus that I just cannot stand. It is so exclusionary, and everything I know about Jesus is all about welcome and love. The words are from John 14:6 “Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through me.”

Perhaps you’ve heard them spouted at you by a person who used it as their final statement in a religious discussion that became an argument. It is the Christian version of “I told you so!” and “Because!”

Those words don’t allow any wiggle room. They don’t allow any discussion. They don’t allow any love.

You have to forgive the Christians. This is what they are taught. But it sure seems that some Christians are taught the “no one may come to the Father” verse more than “thou shalt not judge” and the “love your neighbor” ones.

They are taught these lines so that they feel a sense of “I’m right.” It makes them feel like they have made the right choice. They are in the club.

The only bad thing is then they use that line as a club.
That line becomes a weapon.
It becomes a division sign rather than a plus sign.

For me, being Christian should mean that you take that club and turn it into a hammer to build a Habitat for Humanity house. Or you turn it into a shovel to dig up land to grow vegetables for Second Harvest. It means you stop being selfish and start to become self-less.

It doesn’t mean that you should beat people over the head with your religion. If you have to attack people to prove your faith is right, you are doing it wrong.

You have to forgive these Christians. This behavior is very human. People like to feel like they are on the winning team. And they hate to think of their friends as being out in the cold. So really, they are trying to get you to join their team. They think they are being helpful.

The more I think about it, the more that line doesn’t sound right. It sounds really mean. I keep hoping it has been mistranslated. The “Lord’s Prayer” retranslated from the original Aramaic is a lot more mystical and beautiful – so I’m hoping that this is the same way.

I have wrestled with that line for years. When I read it, I come to a full stop. I hit a wall that I just don’t know how to deal with. It just goes against everything else that Jesus said. When I read it, I got stuck on the word “through.” Nobody can get to God without going through Jesus? Why is he standing in the way? Is he a bodyguard?

I think I’ve come up with a solution.

It means that people need to serve God in the same way that Jesus did. It means that they need to be submissive to God. It means that they need to put their own wishes and wants second and God’s will first. It means that they need to obey God even if it means giving up their lives. It means that they recognize that everything they have in life, even life itself, is a gift from God, so if He wants it back, they have to give it up.

In Living Buddha, Living Christ” by Thich Nhat Hanh said on page 55-56

“When Jesus said,”I am the way,” He meant that to have a true relationship with God, you must practice His way. I the Acts of the Apostles, the early Christians always spoke of their faith as “the Way.” To me, “I am the way” is a better statement than “I know the way.” The way is not an asphalt road. But we must distinguish between the “I” spoken by Jesus and the “I” that people usually think of. The “I” in His statement is life itself. His life, which is the way. If you do not really look at His life, you cannot see the way. If you only satisfy yourself with praising a name, even the name of Jesus, it is not practicing the life of Jesus. We must practice living deeply, loving, and acing with charity if we wish to truly honor Jesus. The way is Jesus Himself and not just some idea of Him. A true teaching is not static. It is not mere words but the reality of life. Many who have neither the way nor the life try to impose on others what they believe to be the way. But these are only words that have no connection with real life or a real way.”

I find it interesting that a Buddhist monk has a better grasp on Jesus than many Christians.

Love your enemies.

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What is the Christian response to acts of terrorism? In short, love.
This is the most paradoxical thing. Yet we cannot fight fire with fire.

We are told to love our enemies.

Matthew 5:43-48

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters,[o] what more are you doing than others? Do not even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.

We are told to overcome evil with good.

Romans 12:14

“Bless those who persecute you; bless and do not curse them.”

Romans 12:17-21

“17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave room for the wrath of God;[g] for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 No, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals on their heads.” 21 Do not be overcome by evil, but overcome evil with good.”

We are told to turn the other cheek.

Matthew 5:38-42

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40 and if anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go also the second mile. 42 Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

We are told to love our neighbors (which is everybody).

Mark 12:28-31

28 One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, “Which commandment is the first of all?” 29 Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

When we don’t know what to do or say in a difficult situation, we are told to pray for the right words, and advised that the Holy Spirit will give them to us. We are warned that it isn’t easy to be a follower of Jesus.

Matthew 10:16-22

16 “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. 17 Beware of them, for they will hand you over to councils and flog you in their synagogues; 18 and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. 19 When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; 20 for it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; 22 and you will be hated by all because of my name. But the one who endures to the end will be saved.

These are hard things to do, especially in a world that seeks retaliation and revenge. We are called to be a fixing to the evil of the world. We are called to be the cure to the disease of sin and hate and separation. We are called to build bridges, not walls. We are called to love. If loving your enemy is hard, remember to invite Jesus into it. Ask him to be with you in that feeling, to help you understand what you are feeling, to help transform it into love.

(All verses are from the New Revised Standard Version translation of the Bible.)

Be persistent.

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There are two stories in the Gospels that I like that I keep mixing up. I’m going to try to get a grasp on them here and maybe figure out why I like them so much. Most of the translations are from the NRSV translation, but I may have gotten those mixed up too. I have used several different websites to copy and paste these verses from and they have different defaults.

One is about the faith of a Gentile woman whose daughter was possessed by a demon. Let’s look at Matthew 15.

“21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.”

There is another telling in the Gospel according to Mark, in Mark 7:24-30. In Mark’s telling the woman is a Syrophoenician, not a Canaanite, but the point is the same. The details don’t matter, the story does, and the story is the same in both. In both, the woman is a Gentile. In both, her daughter is possessed by a demon. In both, Jesus was a little ticked off that she would presume to ask him to heal her daughter. He dismisses the woman twice, finally referring to her as a dog. He thinks that he is just there to bring healing to the Jews. He can’t be bothered with someone who isn’t Jewish. But then, she is persistent. She doesn’t turn away from his first rebuff. She doesn’t stop when he calls her a dog, which is a pretty low insult.

Then there is this story. It is a woman who suffered from an “issue of blood” as some of the accounts translate it. This had gone on for 12 years. She was unclean in the most basic way in Jewish life. Menstrual blood was seen as a sign of defilement. Not only was the woman unclean, but anything she sat on was unclean. Anyone who sat on something she had sat on was then, themselves, unclean. Women who were on their periods were treated like lepers. For twelve years she was ostracized because of this malady.

Let’s look at Mark 5:25-34. “25 Now there was a woman who had been suffering from hemorrhages for twelve years. 26 She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. 27 She had heard about Jesus, and came up behind him in the crowd and touched his cloak, 28 for she said, “If I but touch his clothes, I will be made well.” 29 Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” 31 And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” 32 He looked all around to see who had done it. 33 But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. 34 He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

This story also appears in Matthew 9:20-22 and Luke 8:43-47, with little change. I like this version because it points out that she had spent all her money and “endured much “ from many doctors and they hadn’t helped, and in fact she had gotten worse. This makes her plight even more sad.

In both, he was surprised at the faith of the women. In both, he tells them that their faith has made them well. He doesn’t say that they were healed because of his power – it was their faith in his power, which comes from God.

They have other things in common. They were persistent. They were active in their faith. They didn’t wait for healing to come to them, they went to it.

Somehow when I tell the story, it is a Canaanite woman who suffers from an issue of blood. So I’ve mixed up the stories. Somehow I never cross the story the other way – it never is a story about a sneaky woman who is trying to steal power to heal her demon-possessed daughter. Demon possession? Who is to say that wasn’t the first century explanation for mental illness? But I digress.

I also like the fact that the person who is sick in the first story isn’t the one who is asking for help. It is the woman’s daughter. It is the woman herself who is asking. Her prayer is known as an intercessory prayer. Her faith in Jesus brought healing to her daughter, who was unable or unwilling to ask for help.

How many people do you know who are like that? They think they are beyond help? They think that they are not worthy of healing? They think they deserve their pain?

This now reminds me of the story of Jesus and the Centurion. This is in Luke 7:1-8.
“After Jesus had finished all his sayings in the hearing of the people, he entered Capernaum. 2 A centurion there had a slave whom he valued highly, and who was ill and close to death. 3 When he heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. 4 When they came to Jesus, they appealed to him earnestly, saying, “He is worthy of having you do this for him, 5 for he loves our people, and it is he who built our synagogue for us.” 6 And Jesus went with them, but when he was not far from the house, the centurion sent friends to say to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof; 7 therefore I did not presume to come to you. But only speak the word, and let my servant be healed. 8 For I also am a man set under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” 9 When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, “I tell you, not even in Israel have I found such faith.” 10 When those who had been sent returned to the house, they found the slave in good health.”

Here’s another story where Jesus was surprised by a Gentile’s faith. The Centurion served the Romans – the enemies of the Jews. This one had done good things for the Jews, so he was allowed by the disciples to get close to Jesus.

Now I’m reminded of Matthew 7:7.
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. (NIV)

Here’s another translation, and I find it significant that in translating it as “keep on asking…” it refers again to persistence.

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. (NLT)

Here’s another one that tells us to be persistent.

Luke 18:1-8
18 Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’4 For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’”[b] 6 And the Lord said, “Listen to what the unjust judge says.7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

Don’t give up. Keep asking. Keep praying. Even if you don’t think you are being heard. Even if you aren’t sure. Even if the prayer isn’t for you. Keep on praying. Know that you will be heard. It will all work out in God’s time. Remember, it is “thy will be done” not “my will be done.”

Eve was framed.

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So many denominations teach that women are evil. They teach that all sin came from Eve. They teach that she ate from the forbidden tree and dragged Adam down with her. They use this twisted version of the story to justify not allowing women to be ministers, as well as justifying husbands being abusive to their wives.

Read the story for yourself, and then walk along with me here. Eve was framed. If you don’t have a Bible nearby, you can follow along with the website biblegateway.com. That is where I’m copying all these verses from, and I’ll be using the New International Version, partly because it is the default translation on that page. Feel free to use other translations. You’ll see the same story.

In Genesis 2:9 we learn that there are two trees in the center of the Garden of Eden. “In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.” There isn’t just one tree in the center, like we are often told when others do the explaining for us. Already we learn that something might be different here. Maybe we have been deceived.

The Lord God created Adam first, in Genesis 2:7, and in Genesis 2: 16-17 we read “16 And the LORD God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Then Eve is created. In Genesis 2: 18-22 we hear the story of how Eve was created from Adam’s rib. Please note that she wasn’t in existence when the rule to not eat of the tree of the knowledge of good and evil. We are left to presume that Adam told her that rule. The rule is not repeated to her in the text. But we will soon see that something went wrong in the transmission. Just like in the game of “telephone” when we are children, the story changes a bit when it is shared from person to person.

In Genesis 3:1-3 we read “Now the serpent was more crafty than any of the wild animals the LORD God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?” 2 The woman said to the serpent, “We may eat fruit from the trees in the garden, 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

Wait. Let’s compare that with what God told Adam. Yes, He said to not eat of the tree of knowledge. He didn’t say anything about not touching it. There is our proof that something went wrong in the transmission, and that Eve wasn’t told this by God. Eve got this secondhand from Adam. Some might use this as an excuse that women should listen to what their husbands say as if it came from God. If that is true, then the husband needs to repeat what God said exactly and not start changing it.

And, let us remember that neither of them had yet eaten of the tree of the knowledge of good and evil. They were innocents. They had no way of knowing right from wrong. They didn’t have the capacity to understand their actions at that point.

Then it gets really interesting. In Genesis 3:6 we hear this – “6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.”

Look at that last sentence. Adam was with her. He was standing right there the whole time that the serpent was tempting Eve. He didn’t speak up. He didn’t counter the serpent. He didn’t say anything. He let his wife do something that he knew to be wrong. He was fully aware of what was going on.

They eat the fruit together. Then the jig is up. They’ve become self-aware. They realize they are naked and they hide. God goes out to find them and asks what happened. Adam says to God in Genesis 3:12 “The woman you put here with me—she gave me some fruit from the tree, and I ate it.” How passive can you get? He sounds like she forced it on him. He knew what tree the fruit came from. He had the direct knowledge from God that he shouldn’t eat from that tree. He was standing right there with her when the serpent was trying to deceive her, and said nothing. And then he blamed her and acted like she forced the fruit on him.

Eve was framed.