The Condensed Gospel part 2

Luke 2:1-7—Joseph and Mary go to Bethlehem to be registered. Jesus is born.

2 In those days a decree went out from Caesar Augustus that the whole empire should be registered. 2 This first registration took place while Quirinius was governing Syria. 3 So everyone went to be registered, each to his own town.

4 And Joseph also went up from the town of Nazareth in Galilee, to Judea, to the city of David, which is called Bethlehem, because he was of the house and family line of David, 5 to be registered along with Mary, who was engaged to him and was pregnant. 6 While they were there, the time came for her to give birth. 7 Then she gave birth to her firstborn Son, and she wrapped Him snugly in cloth and laid Him in a feeding trough—because there was no room for them at the lodging place.

Luke 2: 8-20—The angels announce the Messiah’s birth to nearby shepherds.

8 In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.10 But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: 11 Today a Savior, who is Messiah the Lord, was born for you in the city of David. 12 This will be the sign for you: You will find a baby wrapped snugly in cloth and lying in a feeding trough.”

13 Suddenly there was a multitude of the heavenly host with the angel, praising God and saying:

14 Glory to God in the highest heaven,
and peace on earth to people He favors!

15 When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

16 They hurried off and found both Mary and Joseph, and the baby who was lying in the feeding trough. 17 After seeing them, they reported the message they were told about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary was treasuring up all these things in her heart and meditating on them. 20 The shepherds returned, glorifying and praising God for all they had seen and heard, just as they had been told.

Matthew 2:1-12—The Magi come a little later.

2 After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived unexpectedly in Jerusalem, 2saying, “Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.”

3 When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. 4 So he assembled all the chief priests and scribes of the people and asked them where the Messiah would be born.

5 “In Bethlehem of Judea,” they told him, “because this is what was written by the prophet:

6 And you, Bethlehem, in the land of Judah,
are by no means least among the leaders of Judah:
because out of you will come a leader
who will shepherd My people Israel.”

7 Then Herod secretly summoned the wise men and asked them the exact time the star appeared. 8 He sent them to Bethlehem and said, “Go and search carefully for the child. When you find Him, report back to me so that I too can go and worship Him.”

9 After hearing the king, they went on their way. And there it was—the star they had seen in the east! It led them until it came and stopped above the place where the child was. 10 When they saw the star, they were overjoyed beyond measure. 11 Entering the house, they saw the child with Mary His mother, and falling to their knees, they worshiped Him. Then they opened their treasures and presented Him with gifts: gold, frankincense, and myrrh. 12 And being warned in a dream not to go back to Herod, they returned to their own country by another route.

—Now the narrative divides. Did they go straight to Egypt, or did Jesus get circumcised? In this version they go to Egypt to be safe. —

Matthew 2:13-15—The family escapes to Egypt.

13 After they were gone, an angel of the Lord suddenly appeared to Joseph in a dream, saying, “Get up! Take the child and His mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to destroy Him.” 14 So he got up, took the child and His mother during the night, and escaped to Egypt. 15 He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called My Son.

Matthew 2:19-23—They return from Egypt.

19 After Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt, 20 saying, “Get up! Take the child and His mother and go to the land of Israel, because those who sought the child’s life are dead.” 21 So he got up, took the child and His mother, and entered the land of Israel. 22 But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go there. And being warned in a dream, he withdrew to the region of Galilee. 23 Then he went and settled in a town called Nazareth to fulfill what was spoken through the prophets, that He will be called a Nazarene.

—However, in another version eight days pass and Jesus is circumcised according to Jewish law.—

Luke 2:21-24—Jesus is presented in the Temple to be circumcised.

21 When the eight days were completed for His circumcision, He was named Jesus—the name given by the angel before He was conceived. 22 And when the days of their purification according to the law of Moses were finished, they brought Him up to Jerusalem to present Him to the Lord 23 (just as it is written in the law of the Lord: Every firstborn male will be dedicated to the Lord) 24 and to offer a sacrifice (according to what is stated in the law of the Lord: a pair of turtledoves or two young pigeons).

Luke 2:25-35—Simeon, a righteous man, sees Jesus in the Temple.

25 There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking forward to Israel’s consolation, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. 27 Guided by the Spirit, he entered the temple complex. When the parents brought in the child Jesus to perform for Him what was customary under the law, 28 Simeon took Him up in his arms, praised God, and said:

29 Now, Master,
You can dismiss Your slave in peace,
as You promised.
30 For my eyes have seen Your salvation.
31 You have prepared it
in the presence of all peoples—
32 a light for revelation to the Gentiles
and glory to Your people Israel.

33 His father and mother were amazed at what was being said about Him. 34 Then Simeon blessed them and told His mother Mary: “Indeed, this child is destined to cause the fall and rise of many in Israel and to be a sign that will be opposed— 35 and a sword will pierce your own soul—that the thoughts of many hearts may be revealed.”

Luke 2:36-38—Anna, a prophetess, sees Jesus.

36 There was also a prophetess, Anna, a daughter of Phanuel, of the tribe of Asher. She was well along in years, having lived with her husband seven years after her marriage, 37 and was a widow for 84 years. She did not leave the temple complex, serving God night and day with fasting and prayers. 38 At that very moment, she came up and began to thank God and to speak about Him to all who were looking forward to the redemption of Jerusalem.

Luke 2:39-40—The return home.

39 When they had completed everything according to the law of the Lord, they returned to Galilee, to their own town of Nazareth. 40 The boy grew up and became strong, filled with wisdom, and God’s grace was on Him.

Luke 2:41-52—Jesus is older, in his Father’s house.

41 Every year His parents traveled to Jerusalem for the Passover Festival. 42 When He was 12 years old, they went up according to the custom of the festival. 43 After those days were over, as they were returning, the boy Jesus stayed behind in Jerusalem, but His parents did not know it. 44 Assuming He was in the traveling party, they went a day’s journey. Then they began looking for Him among their relatives and friends. 45 When they did not find Him, they returned to Jerusalem to search for Him. 46 After three days, they found Him in the temple complex sitting among the teachers, listening to them and asking them questions. 47 And all those who heard Him were astounded at His understanding and His answers. 48 When His parents saw Him, they were astonished, and His mother said to Him, “Son, why have You treated us like this? Your father and I have been anxiously searching for You.”

49 “Why were you searching for Me?” He asked them. “Didn’t you know that I had to be in My Father’s house?” 50 But they did not understand what He said to them.

51 Then He went down with them and came to Nazareth and was obedient to them. His mother kept all these things in her heart. 52 And Jesus increased in wisdom and stature, and in favor with God and with people.

(All text from the Bible is copied from Bible Gateway website, using the Holman Christian Standard Bible translation.)

The Condensed Gospel, part 1.

Mark 1:1-3 —The story of Jesus is intimately tied up with the story of John, his cousin. John is predicted in the book of Isaiah.

The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet:
Look, I am sending My messenger ahead of You,
who will prepare Your way.
3 A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make His paths straight!”

John 1:1-18 —In the beginning was the Word.

In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things were created through Him,
and apart from Him not one thing was created
that has been created.
4 Life was in Him,
and that life was the light of men.
5 That light shines in the darkness,
yet the darkness did not overcome it.
6 There was a man named John
who was sent from God.
7 He came as a witness
to testify about the light,
so that all might believe through him.
8 He was not the light,
but he came to testify about the light.
9 The true light, who gives light to everyone,
was coming into the world.
10 He was in the world,
and the world was created through Him,
yet the world did not recognize Him.
11 He came to His own,
and His own people did not receive Him.
12 But to all who did receive Him,
He gave them the right to be children of God,
to those who believe in His name,
13 who were born,
not of blood,
or of the will of the flesh,
or of the will of man,
but of God.
14 The Word became flesh
and took up residence[l] among us.
We observed His glory,
the glory as the One and Only Son from the Father,
full of grace and truth.
15 (John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after me has surpassed me,
because He existed before me.’”)
16 Indeed, we have all received grace after grace
from His fullness,
17 for the law was given through Moses,
grace and truth came through Jesus Christ.
18 No one has ever seen God.
The One and Only Son—
the One who is at the Father’s side—
He has revealed Him.

Luke 1:5-25 — John’s birth is predicted by the angel Gabriel.

5 In the days of King Herod of Judea, there was a priest of Abijah’s division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth. 6 Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord. 7 But they had no children because Elizabeth could not conceive, and both of them were well along in years.

8 When his division was on duty and he was serving as priest before God, 9 it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense. 10 At the hour of incense the whole assembly of the people was praying outside. 11 An angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw him, he was startled and overcome with fear. 13 But the angel said to him:

Do not be afraid, Zechariah,
because your prayer has been heard.
Your wife Elizabeth will bear you a son,
and you will name him John.
14 There will be joy and delight for you,
and many will rejoice at his birth.
15 For he will be great in the sight of the Lord
and will never drink wine or beer.
He will be filled with the Holy Spirit
while still in his mother’s womb.
16 He will turn many of the sons of Israel
to the Lord their God.
17 And he will go before Him
in the spirit and power of Elijah,
to turn the hearts of fathers
to their children,
and the disobedient
to the understanding of the righteous,
to make ready for the Lord a prepared people.

18 “How can I know this?” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.”

19 The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and tell you this good news. 20 Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”

21 Meanwhile, the people were waiting for Zechariah, amazed that he stayed so long in the sanctuary.22 When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He kept making signs to them and remained speechless. 23 When the days of his ministry were completed, he went back home.

24 After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said, 25 “The Lord has done this for me. He has looked with favor in these days to take away my disgrace among the people.


Luke 1:26-38 —-Gabriel tells Mary that she is about to become pregnant with the Messiah.

26 In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary. 28 And the angel came to her and said, “Rejoice, favored woman! The Lord is with you.” 29 But she was deeply troubled by this statement, wondering what kind of greeting this could be. 30 Then the angel told her:
Do not be afraid, Mary,
for you have found favor with God.
31 Now listen:
You will conceive and give birth to a son,
and you will call His name Jesus.
32 He will be great
and will be called the Son of the Most High,
and the Lord God will give Him
the throne of His father David.
33 He will reign over the house of Jacob forever,
and His kingdom will have no end.
34 Mary asked the angel, “How can this be, since I have not been intimate with a man?”
35 The angel replied to her:
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore, the holy One to be born
will be called the Son of God.
36 And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. 37 For nothing will be impossible with God.”
38 “I am the Lord’s slave,” said Mary. “May it be done to me according to your word.” Then the angel left her.

Matthew 1:18-25 —Joseph is told by an angel to take Mary as his wife.

18 The birth of Jesus Christ came about this way: After His mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant by the Holy Spirit. 19 So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

20 But after he had considered these things, an angel of the Lord suddenly appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is by the Holy Spirit. 21 She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”

22 Now all this took place to fulfill what was spoken by the Lord through the prophet:

23 See, the virgin will become pregnant
and give birth to a son,
and they will name Him Immanuel,
which is translated “God is with us.”

24 When Joseph got up from sleeping, he did as the Lord’s angel had commanded him. He married her25 but did not know her intimately until she gave birth to a son. And he named Him Jesus.

Luke 1:39-45 —Mary visits Elizabeth. John, still in his mother’s womb, leaps for joy being so close to the Messiah.

“39 In those days Mary set out and hurried to a town in the hill country of Judah 40 where she entered Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped inside her, and Elizabeth was filled with the Holy Spirit. 42 Then she exclaimed with a loud cry:

“You are the most blessed of women,
and your child will be blessed!

43 How could this happen to me, that the mother of my Lord should come to me? 44 For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me! 45 She who has believed is blessed because what was spoken to her by the Lord will be fulfilled!”

Luke 1:46-56 —Mary praises God

46 And Mary said:
My soul proclaims the greatness of the Lord,
47 and my spirit has rejoiced in God my Savior,
48 because He has looked with favor
on the humble condition of His slave.
Surely, from now on all generations
will call me blessed,
49 because the Mighty One
has done great things for me,
and His name is holy.
50 His mercy is from generation to generation
on those who fear Him.
51 He has done a mighty deed with His arm;
He has scattered the proud
because of the thoughts of their hearts;
52 He has toppled the mighty from their thrones
and exalted the lowly.
53 He has satisfied the hungry with good things
and sent the rich away empty.
54 He has helped His servant Israel,
mindful of His mercy,
55 just as He spoke to our ancestors,
to Abraham and his descendants forever.

56 And Mary stayed with her about three months; then she returned to her home.

Luke 1:57-66 —John is born.

57 Now the time had come for Elizabeth to give birth, and she had a son. 58 Then her neighbors and relatives heard that the Lord had shown her His great mercy, and they rejoiced with her.

59 When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father. 60 But his mother responded, “No! He will be called John.”

61 Then they said to her, “None of your relatives has that name.” 62 So they motioned to his father to find out what he wanted him to be called. 63 He asked for a writing tablet and wrote:

HIS NAME IS JOHN.

And they were all amazed. 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 Fear came on all those who lived around them, and all these things were being talked about throughout the hill country of Judea. 66 All who heard about him took it to heart, saying, “What then will this child become?” For, indeed, the Lord’s hand was with him.

Luke 1:67-80 —Zechariah prophesies about John.

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:
68 Praise the Lord, the God of Israel,
because He has visited
and provided redemption for His people.
69 He has raised up a horn of salvation for us
in the house of His servant David,
70 just as He spoke by the mouth
of His holy prophets in ancient times;
71 salvation from our enemies
and from the clutches of those who hate us.
72 He has dealt mercifully with our fathers
and remembered His holy covenant—
73 the oath that He swore to our father Abraham.
He has given us the privilege,
74 since we have been rescued
from our enemies’ clutches,
to serve Him without fear
75 in holiness and righteousness
in His presence all our days.
76 And child, you will be called
a prophet of the Most High,
for you will go before the Lord
to prepare His ways,
77 to give His people knowledge of salvation
through the forgiveness of their sins.
78 Because of our God’s merciful compassion,
the Dawn from on high will visit us
79 to shine on those who live in darkness
and the shadow of death,
to guide our feet into the way of peace.

80 The child grew up and became spiritually strong, and he was in the wilderness until the day of his public appearance to Israel.

(All text from the Bible is copied from Bible Gateway website, using the Holman Christian Standard Bible translation.)

About the Condensed Gospel project.

I’m impressed that the idea of stitching together one Gospel out of all of them doesn’t sound as daunting now. I know I can do it in pieces. I know I don’t have to do it all at once. I’ve done other large projects like this and while it was unwieldy at times, it wasn’t impossible. It was actually kind of fun.

Half of anything is just getting over the idea that I can’t do it. Sometimes the only thing is to just get started and see. It never is as hard as I think it is going to be, whatever it is.

I read the whole Bible after years of thinking that I couldn’t. I’d spent the last few years reading everything else – all the Pern novels, all the Wrinkle in Time series, all of Dune, all of the Gateway saga by Pohl. I finally realized that if I could take the time to read all of that, I could take the time to read the Bible.

Stitching the Gospels together is entirely different to that. I’ll have four different things at once. Some of them will have the same story. Some of them will only have it once. Will I include different versions of the same story, or just the best bits? I’ll see as I go. Since I was able to put together all four versions of the Resurrection, then I know I can do this. I want to go back and tighten up that piece, to make it streamlined. I want to make it all one thing, instead of going line by line in each Gospel in order. Perhaps that will be part of this exercise. Perhaps I’ll start with that, since I’ve already worked on that section.

It is entirely possible that someone else has already done this, but I don’t care. I feel that I need to do this. Just because someone else has cooked banana bread doesn’t mean that I shouldn’t. I will learn something from doing it myself, no matter whatever it is. And I might uncover something new that the world has never seen. But if nothing else, I’ll have really deeply read the Gospels, and that is always a good thing.

I’m grateful for the online Bible translations these days. That is what makes this easier. I’m reminded of Thomas Jefferson who created his own version of the Gospels by literally cutting and pasting the sections together. He took out all the miracle stuff to show all the great moral teachings of Jesus. I’ll leave them in. They only add to a great story.

Now, am I being distracted? This is a huge project to undertake. The more I work on this, the less I’m working on pulling together posts for my book. But then again I don’t have a deadline on the book, and I don’t have to stop sorting. I have about 85 posts sorted as is. Even if I only shift over a few a day, I’ll be done soon, surely.

And, after all, this is the purpose of my writing. This is the core of my book. This is what I’m meant to write. All else is just preamble and appetizer.

Perhaps this is the reason that the Daily Office was down. I’d felt scattered with it anyway. I was writing articles on the daily readings but there was no order to my posts. I’d thought for a while about just starting at the beginning of the Gospels anyway, but then I was in the habit of reading the Daily Office so I kept on doing that. When it had a glitch I stopped, and I haven’t been disciplined on my own in the meantime. Perhaps this was God’s way of saying it is time to switch gears.

Can I get an Amen?

I just read a news report about a pastor in Arizona who says that women shouldn’t even say “Amen” in church. He’s using the words of Paul in the first book of Corinthians to justify this.

In 1 Cor. 14:34-35, Paul says “…34 the women should be silent in the churches, for they are not permitted to speak, but should be submissive, as the law also says. 35 And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting.”

Once again, we see an example of someone who is a Paulian and not a Christian. Once again we see a pastor who isn’t spreading the Gospel. Once again we read a news report about someone who is making it hard to identify as Christian.

We have to distinguish between the words of Paul and the words of Jesus if we say we are Christians. Paul’s words are diluted. Jesus’ words are distilled. Jesus’ words are the very essence of love. Paul’s, not so much. Paul’s words are filtered through a very human person, a product of his time. Jesus’ words are filtered through someone whose words transcend time itself.

We don’t worship Paul. So why do people take his words as the Gospel, or as truth?

Jesus came to bring heaven to earth, not to bring us hell.

All bad reports about bad pastors just obscure the stories about the good ones. It is bad witness. We are fed trash by the news agencies and mislead. Why can’t “news” be good news instead of all bad? I feel like I’m constantly having to do damage control.

I will not defend Christianity. But I will defend Christ. The two aren’t the same at all. They were meant to be, and for some people they are. For some people who live the Word and have Jesus in their hearts, the two are the same. But for many, they aren’t.

Jesus says – 21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. (Matthew 7:21-23)

Jesus says – 15 “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? 17 Even so, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Therefore by their fruits you will know them. (Matthew 7:15-20)

Jesus says – “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. 5 “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. 7 If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. 8 By this My Father is glorified, that you bear much fruit; so you will be My disciples. (John 15:1-8)

Jesus is love. We have to be too. If what someone who says they are Christian does isn’t loving, then they aren’t connected to the source of love, which is Jesus. Just because they say they are Christian doesn’t mean they are. Look at what they do.

Rules versus love.

Sometimes rules help. Sometimes they hinder.

There have been times where I have created a rule to help me on a project. This is useful when I have either no idea what I’m going to do next or worse, I have no idea how to start. If I’ve fun out of ideas for what to make in my beaded creations I’ll grab two bins and make up a rule that I can only make jewelry from those bins. If I want to write a poem I’ll pick a poem form like a sestina and use it.

Sometimes having a structure or a framework at the beginning is just the start I need to get things rolling right along.

But then sometimes a rule gets in the way. Sometimes the rule worked at the beginning but then no longer serves its intended purpose.

The goal is more important than the rule. If the rule no longer moves you towards your goal then drop the rule and either use another one or figure it out as you go. It is just like driving and then encountering a traffic jam. You need to get to your destination. Do you stay on the freeway, stuck in the traffic jam, or do you get off at the nearest exit and take the side road? If the situation is dire enough, you may even have to abandon your car and walk.

This is exactly what Jesus did when he threw away a lot of the Jewish rules of purity and separation. The goal is live in love. The goal is to show that love to God and then likewise to everyone else. He realized that a lot of the rules were no longer working. They were being done out of habit or even out of fear. But they weren’t getting people towards the goal. In some ways they were drawing people away from the goal because performing the actions had become the goal.

Jesus healed a woman on the Sabbath. That was “work.” So he was breaking a rule.

Luke 13:10-14
10 One Sabbath day as Jesus was teaching in a synagogue, 11 he saw a woman who had been crippled by an evil spirit. She had been bent double for eighteen years and was unable to stand up straight.12 When Jesus saw her, he called her over and said, “Dear woman, you are healed of your sickness!”13 Then he touched her, and instantly she could stand straight. How she praised God! 14 But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. “There are six days of the week for working,” he said to the crowd. “Come on those days to be healed, not on the Sabbath.”

Then Jesus immediately points out that there is another rule that allows for it.

Luke 13:15-17
15 But the Lord replied, “You hypocrites! Each of you works on the Sabbath day! Don’t you untie your ox or your donkey from its stall on the Sabbath and lead it out for water? 16 This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?” 17 This shamed his enemies, but all the people rejoiced at the wonderful things he did.

When Jesus healed a man on the Sabbath, he broke a rule.

Mark 3:1-6
Now He entered the synagogue again, and a man was there who had a paralyzed hand. 2 In order to accuse Him, they were watching Him closely to see whether He would heal him on the Sabbath. 3 He told the man with the paralyzed hand, “Stand before us.” 4 Then He said to them, “Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to kill?” But they were silent.5 After looking around at them with anger and sorrow at the hardness of their hearts, He told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored. 6 Immediately the Pharisees went out and started plotting with the Herodians against Him, how they might destroy Him.

It was after this that the leaders started actively plotting to kill him. He hasn’t “worked.” He’s healed. They are missing the point of the rule. The rule of Sabbath is to heal us. This man was being healed on the Sabbath.

So the punishment for healing on the Sabbath is death? Seems a bit excessive.

The purpose of the Sabbath rules of refraining from work is to ensure that everyone rests. We all work too much. We all spend way too much time being human doings rather than human beings. If we don’t take a day off to rest we will wear ourselves out. The week is just like the day. If we don’t take time at the end of the day to sleep we get frazzled and frayed. If we don’t take time at the end of the week to rest we get unraveled entirely.

But the rules had gone too far. The rules were meant to keep the Jewish people mindful of their special covenant with God, and to make them mindful of their duty to God. Many times throughout their history they had collectively forgotten this goal and had suffered greatly for it. Throughout their wanderings in the desert large swaths of the Jewish people were destroyed by God for getting off track and out of line. Many of the Jewish rules for how to conduct your life were created to keep God’s wrath at a low simmer rather than from boiling over.

But Jesus came to point out that the rules were not only getting them towards the goal of loving God, but they were simply being used as a stopgap to keep God loving them. They didn’t get that if they showed love to God, then God would show love to them. They were acting out of fear rather than love.

The Second Coming has already happened, and is happening.

There are many times after Jesus arose from the dead that he showed himself to his disciples. They rarely recognized him at first. These are people who knew him well and were expecting him to come again, and they didn’t know it was him.

Let’s look at the various examples as we come across them in the Gospels. I’m using the Holman Christian Standard Bible for this translation, but you can use any that you want. I’m deeply indebted to the Bible Gateway website for digitizing the Bible in many translations. It makes this so much easier.

Piecing together stories from the Gospels is a bit like looking at different reports from eyewitnesses to an accident. Some leave some things out, some emphasize other parts. To get the whole picture we have to look at what everybody has to say.

The story starts in Matthew 28:1-7, when Mary Magdalene and the other Mary went to the tomb to take care of Jesus’ body. They didn’t have time to properly prepare his body after he died because the Sabbath was coming. They arrive, and they see an angel at the tomb. He tells them that Jesus isn’t there, that he has risen.

Then we see this, in Matthew 28:8-10.
“8 So, departing quickly from the tomb with fear and great joy, they ran to tell His disciples the news.9 Just then Jesus met them and said, “Good morning!” They came up, took hold of His feet, and worshiped Him. 10 Then Jesus told them, “Do not be afraid. Go and tell My brothers to leave for Galilee, and they will see Me there.”

He appears to them when they leave the tomb, and they worship him. In this version of the story, Mary Magdalene and the other Mary are able to recognize Jesus immediately. I like that he calls his disciples his brothers here. This is a term of equals, and not of master and student. I also find it interesting that he doesn’t tell the women to bring the men there, but for them to go on ahead and he will meet them.

The two Marys do as they are told and the men go ahead.

Matthew 28:16-20
16 The 11 disciples traveled to Galilee, to the mountain where Jesus had directed them. 17 When they saw Him, they worshiped, but some doubted. 18 Then Jesus came near and said to them, “All authority has been given to Me in heaven and on earth. 19 Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.”

There are a few things of note here. Notice that some of the disciples worshiped, but some doubted. They know Jesus. They spent all their time with him. Here he is, just like he said, back from the dead, and these people are full of doubt. What would cause them to doubt? Did he look different? Some versions of the Gospels indicate this. I find it also really important that Jesus says in verse 20 that “I am with you always, to the end of the age.”

Notice he said “I am with you”. Not “I will be with you”, but “I am with you”. That is present tense. He’s here. There is no future.

Now let’s look at the book of Mark, in chapter 16, at the same point. The women have gone to the tomb as before. In this version they are listed as Mary Magdalene, Mary the mother of James, and Salome. They too hear from an angel that Jesus isn’t there and they leave,” running from the tomb, because trembling and astonishment overwhelmed them” (in verse 8).

Then we hear in verses 9-11,
9 Early on the first day of the week, after He had risen, He appeared first to Mary Magdalene, out of whom He had driven seven demons. 10 She went and reported to those who had been with Him, as they were mourning and weeping. 11 Yet, when they heard that He was alive and had been seen by her, they did not believe it.

Mary Magdalene sees him first. She tells the disciples and they don’t believe her. I’d like to think that they don’t believe her in part because she was seen as less-than-credible because she used to have seven demons in her. Even though she is healthy and whole now because Jesus healed her, that taint of “possession” and of “crazy” is on her. Nobody listens to crazy people.

Then in versus 12-13 we read
12 Then after this, He appeared in a different form to two of them walking on their way into the country. 13 And they went and reported it to the rest, who did not believe them either.

Notice now he’s appeared to two of the disciples, not just to Mary Magdalene. This is a separate encounter. Notice also that it is “in a different form.” He just doesn’t look like himself. He keeps changing how he looks. They are made to understand that this is Jesus, and then they too are not believed. These are the “sane” ones, the not-formerly-possessed ones, and the others don’t get it. Perhaps the others think the madness is catching.

Then he appears for a third time, to all of them. This is in verse 14.
14 Later, He appeared to the Eleven themselves as they were reclining at the table. He rebuked their unbelief and hardness of heart, because they did not believe those who saw Him after He had been resurrected.

He’s a little ticked off that they didn’t believe the other followers who saw him.

In verses 17-20 we read this-
17 And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new languages; 18 they will pick up snakes, if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well.” 19 Then after speaking to them, the Lord Jesus was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, the Lord working with them and confirming the word by the accompanying signs.

Now, while I’m not into the idea of snake-handling and poison-drinking (I’ve written about this part in another post), I included all of this because of the few words in verse 20 “…the Lord working with them…”

Jesus was there, with them, healing the sick, casting out demons. They weren’t alone. He’s back.

Now we move on to the Gospel according to Luke. Let us see what this eyewitness has to say about what is going on.

Luke 24:1-8
On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared. 2 They found the stone rolled away from the tomb. 3 They went in but did not find the body of the Lord Jesus. 4 While they were perplexed about this, suddenly two men stood by them in dazzling clothes. 5 So the women were terrified and bowed down to the ground.“Why are you looking for the living among the dead?” asked the men. 6 “He is not here, but He has been resurrected! Remember how He spoke to you when He was still in Galilee, 7 saying, ‘The Son of Man must be betrayed into the hands of sinful men, be crucified, and rise on the third day’?” 8 And they remembered His words.

The same things happen. The passage is a bit vague here on who “they” were who were at the tomb, but from the context we know it isn’t the male disciples. Once again, they don’t find Jesus. In this case there are two angels there.

I love what they say in verse 5.
“Why are you looking for the living among the dead?”

That is what we are doing when we continue to wait for Jesus to come again. We are looking in the wrong place.

The women had to be reminded in verse 7 of the words of Jesus.
“The Son of Man must be betrayed into the hands of sinful men, be crucified, and rise on the third day.”

The words of Jesus were what aided their faith. This is important. We know Jesus through words. He is the Word made flesh, after all.

Let’s keep going on. Now we are at Luke 24:9-12
9 Returning from the tomb, they reported all these things to the Eleven and to all the rest. 10 Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things. 11 But these words seemed like nonsense to them, and they did not believe the women. 12 Peter, however, got up and ran to the tomb. When he stooped to look in, he saw only the linen cloths. So he went home, amazed at what had happened.

This story has more women who are involved, telling the story. It isn’t just “crazy” Mary – it is a lot of women. They still aren’t believed. Their words seem like “nonsense.” In this version however, Peter at least goes to the tomb to look. While he doesn’t see Jesus, he does think something pretty amazing has happened. Also, in this version, we don’t hear about Jesus appearing to Mary Magdalene, as he did in Matthew and Mark’s versions of the story. But in this version, we get a really great version of the walk to Emmaus.

Luke 24:13-35 (I’ve broken it up to comment on it)
13 Now that same day two of them were on their way to a village called Emmaus, which was about seven miles from Jerusalem. 14 Together they were discussing everything that had taken place.15 And while they were discussing and arguing, Jesus Himself came near and began to walk along with them. 16 But they were prevented from recognizing Him. 17 Then He asked them, “What is this dispute that you’re having with each other as you are walking?” And they stopped walking and looked discouraged.

—–Jesus just drifts into their conversation, and they don’t recognize him. You know those people who just swoop in on your conversation and you think they are rude? They might be more important than you realize.

18 The one named Cleopas answered Him, “Are You the only visitor in Jerusalem who doesn’t know the things that happened there in these days?” 19 “What things?” He asked them.

—–Of course Jesus knows what has happened. He is playing along, to see what they say.

So they said to Him, “The things concerning Jesus the Nazarene, who was a Prophet powerful in action and speech before God and all the people, 20 and how our chief priests and leaders handed Him over to be sentenced to death, and they crucified Him. 21 But we were hoping that He was the One who was about to redeem Israel. Besides all this, it’s the third day since these things happened.22 Moreover, some women from our group astounded us. They arrived early at the tomb, 23 and when they didn’t find His body, they came and reported that they had seen a vision of angels who said He was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but they didn’t see Him.”

—-They still don’t believe in who Jesus is. They don’t believe the stories that the women told because they didn’t see it for themselves. They also don’t understand that radical transformation of anything, especially people, doesn’t happen overnight. But it does have to start somewhere.

25 He said to them, “How unwise and slow you are to believe in your hearts all that the prophets have spoken! 26 Didn’t the Messiah have to suffer these things and enter into His glory?” 27 Then beginning with Moses and all the Prophets, He interpreted for them the things concerning Himself in all the Scriptures.

—-They have to be wondering at this point who this guy is, who knows all this Scripture and can speak about it so effortlessly. They still don’t get it. He is just a guy walking along with them, and they don’t see who he really is.

28 They came near the village where they were going, and He gave the impression that He was going farther.

—-To me, this is the most amazing part. “He gave the impression that He was going farther.” He was going to keep on walking. He was going to leave them where they were. These are his disciples. These are his chosen people. And they haven’t recognized him. So he is going to keep on walking.

This is huge. This part alone is worthy of its own post, but I’ll try to contain it here.

Every single time we don’t recognize Jesus he walks on until he finds someone who does recognize him. So we have to seek him everywhere. Remember how we are to “seek, and you will find”? We have to seek. Mother Teresa said that she saw Jesus in every single person she served – babies abandoned by their poor parents, people suffering from AIDs, old people turned out by their families because they were sick. She saw Jesus in every person. She saw him there because she was looking for him.

This is the secret. This is the answer. We have to look for him, everywhere, in everyone. He’s hiding in plain sight. When we look for him, he reveals himself to us.

These disciples aren’t there yet –but what saves them is that they offered hospitality. This is an excellent start.

29 But they urged Him: “Stay with us, because it’s almost evening, and now the day is almost over.” So He went in to stay with them.

—-Hospitality is the key. They day is getting late and they are looking out for him. They want him to be safe and warm. This is a stranger and they are showing him kindness. This is the way in.

30 It was as He reclined at the table with them that He took the bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized Him, but He disappeared from their sight.

—-They finally got who he was when they ate the bread that he served to them. I find it interesting that the formula is always the same – he blessed it and then he broke it. Always give thanks first. This is true communion here – not the ritual. This is a sharing of a real meal, and a true recognition of the Divine in our midst. And then he disappeared. Poof. Gone.

32 So they said to each other, “Weren’t our hearts ablaze within us while He was talking with us on the road and explaining the Scriptures to us?” 33 That very hour they got up and returned to Jerusalem. They found the Eleven and those with them gathered together, 34 who said, “The Lord has certainly been raised, and has appeared to Simon!” 35 Then they began to describe what had happened on the road and how He was made known to them in the breaking of the bread.

—They were amazed. Even though it was late, they got up and left straightaway for Jerusalem to tell the others. He was with them for a long time on the road and they didn’t recognize him at all. If they hadn’t offered him hospitality, they would never have seen him for who he was.

While it is almost anticlimactic, I’m going to go on with the Gospel according to John to finish this out. The story starts in chapter 20.

John 20:1-10
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.
—Here, Mary is by herself.

2 So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!”

—understandably, she is very worried. She thinks someone has desecrated the tomb and stolen Jesus’ body.

3 At that, Peter and the other disciple went out, heading for the tomb. 4 The two were running together, but the other disciple outran Peter and got to the tomb first. 5 Stooping down, he saw the linen cloths lying there, yet he did not go in. 6 Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. 7 The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. 8 The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. 9 For they still did not understand the Scripture that He must rise from the dead. 10 Then the disciples went home again.

—-In Luke, only Peter went. Here, Peter and another disciple went to see what is going on. The other disciple believes without even seeing Jesus. He trusts that what has happened is what was prophesied. Peter is still doubtful.

John 20:11-18
11 But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb. 12 She saw two angels in white sitting there, one at the head and one at the feet, where Jesus’ body had been lying. 13 They said to her, “Woman, why are you crying?”

—The two disciples are inside the tomb and Mary is standing outside. Because she is outside she gets to see Jesus. She isn’t looking for the living among the dead. She is out in the world of life and light.

“Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put Him.”14 Having said this, she turned around and saw Jesus standing there, though she did not know it was Jesus.

—once again, Jesus is standing there and a person who knows him well doesn’t recognize him. If they can’t recognize him – people who spent a lot of time with him, how much harder it is for us to recognize him. Thus, how much more important it is for us to be welcoming to everyone as if they are Jesus.

15 “Woman,” Jesus said to her, “why are you crying? Who is it you are looking for?” Supposing He was the gardener, she replied, “Sir, if you’ve removed Him, tell me where you’ve put Him, and I will take Him away.”
16 Jesus said, “Mary.”
Turning around, she said to Him in Hebrew, “Rabbouni!”—which means “Teacher.”

—-He said her name, and that was enough. In an instant she saw him, truly saw him. He took compassion on her, in her grief. She was distraught that her Teacher was missing. She wanted to show him the respect and honor of performing the Jewish burial rituals for him. He wanted to show her that she didn’t have to and she was worrying for nothing. He was right there.

17 “Don’t cling to Me,” Jesus told her, “for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.

—-The disciples who were right there, staring at the burial cloths, didn’t even see him. They don’t believe her. Perhaps they are a bit jealous – why would Jesus show himself to this woman first, and not them? Aren’t they his closest confidants? Aren’t they more important? If they had been standing outside they would have seen him. The longer we all continue to look in the wrong place, the longer we aren’t going to see him either.

Going on further, with John 20:19-23
19 In the evening of that first day of the week, the disciples were gathered together with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them,“Peace to you!”

—-The doors are locked, and Jesus just appears amidst them. This had to be terrifying. They are in a locked room and there he is suddenly. They still don’t recognize him.

20 Having said this, He showed them His hands and His side. So the disciples rejoiced when they saw the Lord.

—After showing them his wounds they then see him. Notice that it is only after they see the wounds that they rejoice. They didn’t rejoice when he appeared.

21 Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” 22 After saying this, He breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

—This is known as “The Great Commission.” Jesus calls his followers to go out into the world. He gives them the Holy Spirit as a guide. In some versions of the Great Commission, (Mark 16:19-20) he mentions that they are to heal, drive out demons, and speak in new languages. They also will be safe from all harm and poisons. In this one, they are just told to forgive sins. But no matter what, they are told to go out and do these things.

They aren’t told to go build big buildings and set up a vestry. They aren’t told to collect money for tithes or buy vestments. They are told to go out and work, in fact doing Jesus’ work. He has blessed them and in his death and resurrection he has multiplied himself, just like in the story of the loaves and the fishes. He was blessed, and broken, and now lives in us and in everyone who accepts him into their hearts and lives.

The very last bit of this part is in John 20:24-29
24 But one of the Twelve, Thomas (called “Twin”), was not with them when Jesus came. 25 So the other disciples kept telling him, “We have seen the Lord!” But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!”

—once again, here is a disciple that has to see it to believe it. This is something he has expected and been waiting for. His own friends and fellow disciples have seen Jesus and he still doesn’t believe. He should be able to trust them, right? But he still can’t. He wants proof.

26 After eight days His disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them. He said, “Peace to you!”

—Eight days later. Not instantly. Jesus is taking his own sweet time. Jesus appears when he wants to. Once again he does the magic trick of appearing in the middle of a locked room.

27 Then He said to Thomas, “Put your finger here and observe My hands. Reach out your hand and put it into My side. Don’t be an unbeliever, but a believer. 28 Thomas responded to Him, “My Lord and my God!” 29 Jesus said, “Because you have seen Me, you have believed. Those who believe without seeing are blessed.”

—Jesus knew about Thomas’ doubts. He wasn’t standing there when Thomas said he had to see Jesus’ wounds to believe that he was really back from the dead, but he knew about it anyway. He was kind to show up to assure Thomas. Notice that Thomas didn’t have to even touch the wounds – he saw Jesus and knew. But the most important part is that Jesus says that “Those who believe without seeing are blessed.”

Believe. Seek Jesus out, everywhere. He’s hiding in plain sight. The more you seek him, the more he will reveal himself to you.

I’ve adopted Mother Teresa’s philosophy at work and it has been transformative. I try my best to see Jesus in every single person I serve, and when I do that (I don’t always remember to) they open up and are very real and kind. Every person. I tell you, seek Jesus and you will find him, everywhere.

His own disciples didn’t recognize him. He appeared out of the blue, sometimes in locked rooms, and just sometimes as a fellow traveler on the road. If it was hard for them to spot him, how hard must it be for us to do the same? So we are to treat everyone as if they are Jesus.

And – we are to serve everyone with the aid of Jesus. He’s here, with us, inside each one of us who call upon him.

There is no “second coming”. It is here, already, all around us. We just have to open our eyes and look.

But wait, there’s more. In the book of John, chapter 21, versus 1-14 we read this:
After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. He revealed Himself in this way: 2 Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together. 3 “I’m going fishing,” Simon Peter said to them. “We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.

—-Fishing is their normal activity. This is how Jesus found several of them to start off with. They weren’t scholars. They were average, everyday workers. Remember Jesus chose them, not the ministers and leaders of the day. Jesus chose common folk then, and he does the same today.

4 When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus.

—once again, they don’t recognize him. They’ve just seen him twice, and they still aren’t seeing him this time. We have to constantly be looking for him. He appears in different guises.

5 “Men,” Jesus called to them, “you don’t have any fish, do you?” “No,” they answered. 6 “Cast the net on the right side of the boat,” He told them, “and you’ll find some.” So they did, and they were unable to haul it in because of the large number of fish. 7 Therefore the disciple, the one Jesus loved, said to Peter, “It is the Lord!”

—-A disciple figures it out not by how the man looked or what he said, but by the amazing results. They caught a huge amount of fish. This is very interesting.

When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea. 8 But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish. 9 When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread.

—-I like that Jesus already has a fire going for them. Raw fish isn’t very hospitable, and the warmth of the fire is comforting. I also like that there is fish and bread there – just like in the story of the loaves and the fishes.

10 “Bring some of the fish you’ve just caught,” Jesus told them. 11 So Simon Peter got up and hauled the net ashore, full of large fish—153 of them. Even though there were so many, the net was not torn.

—–I find it significant that the net was not torn by all those fish. This tells me that whatever we do, if we do it on Jesus’ command, will succeed. When we try to do things our way is when it fails. But if we do it Jesus’ way it will always be bigger and more amazing than we could ever expect, and all will be well.
12 “Come and have breakfast,” Jesus told them. None of the disciples dared ask Him, “Who are You?” because they knew it was the Lord. 13 Jesus came, took the bread, and gave it to them. He did the same with the fish. 14 This was now the third time Jesus appeared to the disciples after He was raised from the dead.

—-They knew. They were still a bit terrified. He keeps appearing, and in different guises. This is a whole new side of Jesus. They didn’t have any warning that he was going to appear anywhere and everywhere and look different every time.

Then, lastly, in John 21:15-17, Jesus talks just to Peter, who he had said earlier was the rock upon which his church was going to be built.
15 When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?” “Yes, Lord,” he said to Him, “You know that I love You.” “Feed My lambs,” He told him.

—-Feed them. I take “feed” to mean food, of course, but also to nourish in other ways – to educate, to heal, to support. Shepherds take care of their sheep in many ways.

16 A second time He asked him, “Simon, son of John, do you love Me?” “Yes, Lord,” he said to Him, “You know that I love You.” “Shepherd My sheep,” He told him.

—Peter has to be wondering why Jesus keeps asking the same question.

17 He asked him the third time, “Simon, son of John, do you love Me?” Peter was grieved that He asked him the third time, “Do you love Me?” He said, “Lord, You know everything! You know that I love You.”

—-Peter is really hurt. Of course he loves Jesus. But that isn’t the point. Jesus wants to make sure he hears what he needs to do to prove it.

“Feed My sheep,” Jesus said.

So, from all this, I get that Jesus appears in many forms. So treat everyone as if they are Jesus. I believe that if everybody does this, then we will truly see healing and love in this world. If we treat every single person we meet – whether friend or stranger – as if they are Jesus, then the world will know peace.

I tell you that if we don’t do this, Jesus will walk on by, just like he was going to do to the disciples on the walk to Emmaus.

2 Timothy 2:14-21

I don’t often refer to the words of Paul because they aren’t the Gospel. It is like watching the movie instead of reading the book. I’d rather go to the source than get a translation. But today’s reading had a lot of useful stuff in it, so here we go.

The words of Paul are letters written to churches far away. He writes to them to encourage them sometimes and to chastise them other times. Here he’s doing a bit of both.

2 Timothy 2:14-21 (NRSV)
14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening. 15 Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. 16 Avoid profane chatter, for it will lead people into more and more impiety, 17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 18 who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some. 19 But God’s firm foundation stands, bearing this inscription: “The Lord knows those who are his,” and, “Let everyone who calls on the name of the Lord turn away from wickedness.” 20 In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. 21 All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work.

Now, let’s look at it more carefully.

14 Remind them of this, and warn them before God that they are to avoid wrangling over words, which does no good but only ruins those who are listening.

This is the same idea as the Jewish concept of “lashon hora” – don’t speak ill of people. It is also the same as the Buddhist concept of “right speech”. It is important to not lie about people, but it is also important to not spread truths that are harmful and unnecessary. For example, if a lady you know is going to go play golf with a man who has been divorced four times, you don’t need to tell her that. But if she is going to go on a date with him that might lead to marriage, she might need to know that. Just because it is true doesn’t mean it needs to be shared.

15 Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth.

This applies to everyone. Here, Paul is making no distinctions (as we too should make no distinctions) between lay and ordained. We are all called to present ourselves as one approved by God, because we are. The fact that we are called by God means we are approved by God.

16 Avoid profane chatter, for it will lead people into more and more impiety,

This is totally true, and just as relevant today. Have you ever noticed that if you agree with someone’s gossip, they’ll just give you more? If you share some, then they’ll think that is all you want to hear. However, if you hold yourself to a higher standard then they will come to talk differently around you. If you go for the lowest common denominator in conversation, that is all you will get.

17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus,

I feel like Paul is being really rude here. So much for talking kindly about others. His own rule was that if someone was out of line, you should talk to them in private first to try to resolve it. This is a good rule for life. Calling someone out in public will only put them on the defensive. These letters of Paul’s were meant to be read out loud in the midst of the church members, as if he himself were talking to them. To call these two out is really weird and goes against the first line here.

18… who have swerved from the truth by claiming that the resurrection has already taken place. They are upsetting the faith of some.

Plenty of the disciples “swerved from the faith” of the Jews by claiming that the Messiah had come. They got in trouble for it. Is the Christian faith entirely dependent on waiting for the Messiah to come again? Will it crumble and fall when that happens? How are they upsetting everyone? Perhaps they know something that the others don’t.

What if the “second coming” isn’t going to happen as everyone expects, just like the first coming didn’t happen the way anyone expected? Even though it was prophesied, it happened quietly and surprisingly.

19 But God’s firm foundation stands, bearing this inscription: “The Lord knows those who are his,” and, “Let everyone who calls on the name of the Lord turn away from wickedness.”

This reminds me of the story from the Gospels about how sometimes the seed is sown on rocks, sometimes in sand, and sometimes in good soil. Only the seed that is in good soil will grow well. Likewise, it reminds me of the idea that not everybody is called. If you are, act like it.

20 In a large house there are utensils not only of gold and silver but also of wood and clay, some for special use, some for ordinary. 21 All who cleanse themselves of the things I have mentioned will become special utensils, dedicated and useful to the owner of the house, ready for every good work.

This is a great image. It isn’t quite as useful as Paul’s image of the body parts and the Body of Christ. We are all different, and all useful in the Body metaphor. In this, only some are useful. Still though, in this metaphor, it isn’t the called that are useful, but those who make themselves spiritually clean. There is a way to become a “special utensil” and it is open to everybody.

Healing in secret – Mark 7:31-37

Jesus was forever healing people and telling them not to tell. They rarely listened to him. Here’s one of the readings for today that illustrates this.

“31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” (NRSV translation)

Now, let’s look at this more closely.

“32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him.”

The man is deaf and also has a hard time talking. He probably isn’t mute. These are probably his friends who have brought him. People were constantly bringing sick and infirm people to Jesus. Sometimes people came on their own, and sometimes Jesus came across them. I find it interesting that they felt that physical proximity was necessary, or even that he had to touch him. Jesus touched a lot of people to heal them, but in some cases he just said a word and they were healed. There wasn’t one particular way that he healed – he just healed.

“33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.”

I find it interesting that he took him aside to do this. He didn’t heal him in front of everybody. He wasn’t trying to get attention. He just wanted to heal the man and not make a big show of it. I’m not sure what the spitting part is about – I don’t recall Jesus doing that with any other healings. Now, here’s an interesting point – he couldn’t have been truly alone, because otherwise how would we know what he did in such detail? I suspect his disciples were there with him.

“34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”

I love the fact that he sighed. I can only imagine that Jesus was getting tired of being called on all the time to heal. I wonder if that was what he thought he was going to do all throughout his ministry? Perhaps he planned on just telling people that the Kingdom of God was near, and that all their sins were forgiven. Perhaps he didn’t realize how many people would be hounding him for healing.

It is significant that he looked up to heaven. He’s calling upon God. He’s connecting with the Source of all healing. He did this before both examples of the loaves and fishes miracle too.

“Be opened” is a good meditation for any time we feel stuck. By opening ourselves, we are allowing healing to enter us. Also, it is helpful to remember that the broken spaces in our bodies and in our lives is the way in for God. This way of thinking actually sanctifies our pain and brokenness.

I find it interesting that this is one of the few times that the word that Jesus spoke is included in the Gospels. In the English translations they don’t usually put his actual words. Why this one, especially when it is a hard-to-pronounce one?

“35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Now, this is kind of funny to me. Why bother to tell the man he just healed not to tell people that Jesus had healed him? They are going to figure it out really soon. They brought him to Jesus when he was deaf and had a speech impediment. The two of them go away, and now he can hear and talk normally. Of course Jesus healed him. Well, God healed him, through Jesus. But the crowds aren’t going to get that. They are just going see the healing, and see Jesus, and figure it out. So it can’t really be a secret for very long.

There were certainly plenty of other times where Jesus healed people and there weren’t crowds around. He told them to not tell, and they did anyway. This only made it harder for him to travel or get any rest.

Now, this calls to mind the present-day idea that we are supposed to give credit to Jesus when we are healed. It seems from reading the Gospels that this is the last thing that Jesus wants.

Walking towards Jesus (Matthew 14:22-33)

I love the story of Peter walking on water. Sure, we remember Jesus walked on water, but so did Peter. This means that the miraculous is available to all of us, if we have our focus right.

Let’s look at it. It is Matthew 14:22-33
22 Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He dismissed the crowds. 23 After dismissing the crowds, He went up on the mountain by Himself to pray. When evening came, He was there alone. 24 But the boat was already over a mile from land, battered by the waves, because the wind was against them. 25 Around three in the morning, He came toward them walking on the sea. 26 When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear. 27 Immediately Jesus spoke to them. “Have courage! It is I. Don’t be afraid.” 28 “Lord, if it’s You,” Peter answered Him, “command me to come to You on the water.” 29 “Come!” He said. And climbing out of the boat, Peter started walking on the water and came toward Jesus. 30 But when he saw the strength of the wind, he was afraid. And beginning to sink he cried out, “Lord, save me!” 31 Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?” 32 When they got into the boat, the wind ceased. 33 Then those in the boat worshiped Him and said, “Truly You are the Son of God!”

This is from the Holman Christian Standard Bible. I find it very simple to read. I’ve copied and pasted it from a website called Biblegateway. It is really useful for looking at different translations.

I don’t know where they were, and what Jesus dismissed them from, or why He went off alone. Perhaps I’ll write on that another time. I don’t think it is relevant right now.

Let’s look at it closer.
“24 But the boat was already over a mile from land, battered by the waves, because the wind was against them.”

The disciples were by themselves. Times were getting tough. There was a big storm that had pushed them far from safety. Our lives are like that. When we are alone the storms of life beat up against us and push us even further away from security.

“25 Around three in the morning, He came toward them walking on the sea. 26 When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.”

Three in the morning is a weird time. The light isn’t great. It isn’t quite night, but it isn’t quite day. Everything looks strange. Also, at three a.m., I’m pretty sure the disciples are shot. They’ve been up all night because this storm has kept them up. They haven’t had a good night’s rest because of all turbulent sea and the wild sounds of the storm. Then they think they are seeing something.

Why would they expect to see Jesus walking on water towards them? This is a whole new experience.

But this is Jesus. He takes the shortcut. He walked straight towards the disciples rather than waiting for them to get safely to shore. This is Jesus. He walks through danger, straight towards us, right when we need Him.

Of course they were afraid. They were worn out from the storm. They were afraid they were going to die. Then this ghost comes towards them? Things have gone from bad to worse.

But what does Jesus do?

“27 Immediately Jesus spoke to them. “Have courage! It is I. Don’t be afraid.”

That again. “Don’t be afraid.” The same words that have been echoed throughout the Old and New Testament. Don’t be afraid. Don’t freak out. It’s OK.

Good words to remember. God’s in charge. Everything that happens is part of God’s plan. If we believe in a loving God, then we have to trust that God’s got it under control, so there is nothing to worry about.

28 “Lord, if it’s You,” Peter answered Him, “command me to come to You on the water.”

I find this fascinating. Why did Peter ask to come out there, rather than asking Jesus to come closer, towards the boat? This seems like the last thing I’d do. Terrified, worn out from a terrible night on a boat, seeing things – yeah, I’m going to stay in the boat, thank you very much. Getting out of the boat seems insane. The boat is the only sure thing in this picture.

But Peter doesn’t see it that way. Peter asks Jesus to command him to come out to Him.

I’m intrigued by the word “command”. The Jews have a big concept about commandments, in that God sanctifies us by His commandments. By God giving us commandments to follow, we are made holy. Peter didn’t say “ask me to come to you”, he said “command”. The result would have been the same, but in this case he’s giving over control. Peter would be doing the walking on the water whether he was asked or commanded, but by being commanded, there is a measure of authority and force. The fact that Peter gave Jesus the authority, by asking him to command him, means a lot.

29 “Come!” He said. And climbing out of the boat, Peter started walking on the water and came toward Jesus.

The command is simple. Just one word. Just “Come!” Jesus doesn’t waste words, or even really command or ask. Just one word is all Peter needs, and he’s right over the side of the boat, and he’s walking towards Jesus.
On water. In a storm. At three a.m. Sounds crazy. But it happened. And it still happens today. Not necessarily people walking on water, but doing things that they never thought they could, because they are walking towards Jesus.

30 But when he saw the strength of the wind, he was afraid. And beginning to sink he cried out, “Lord, save me!”

Peter was doing fine until he got distracted. He saw the strength of the wind. He got afraid. How often does this happen to us? We start off fine, and then we start to think about it. He didn’t look at the waves, or think about how deep the ocean was. That didn’t scare him. Surely he saw all that before he got out of the boat.

The wind got him. He lost his focus. He stopped looking at Jesus and he started getting afraid. This is the secret, here. The more we look away, the more likely we are to get afraid.

31 Immediately Jesus reached out His hand, caught hold of him, and said to him, “You of little faith, why did you doubt?”

I like to think that Jesus was surprised. Peter has been with him a long time and seen a lot of amazing things. Surely he should be able to get this, right? Nope. Fear is an old habit, and hard to break.

I think God came to us in human form, not only to know what it was like to experience human life from the inside, but also to watch us. God learned a lot about our limitations by not only being one of us, but by living among us.

We are fragile, frail, and fallible.
We fear a lot.
We fall a lot.

And every time, Jesus is there to rescue us. Jesus took Peter’s hand and pulls him up, out of the water, out of danger. This is Jesus, every time. He’s there to save us from ourselves, from our fears and doubts.

32 When they got into the boat, the wind ceased. 33 Then those in the boat worshiped Him and said, “Truly You are the Son of God!”

Truly.

This isn’t just a story of something that happened back then. This happens every day. Jesus is real, and present, and with us, now.

Get out of the boat, and keep walking towards Jesus.

Know that when you fall, you’re still safe.

New commitment

I keep saving off Bible verses that I like and want to write about. I rarely write about them though. Sometimes I do, but not nearly as often as I write about other things.

I think there is a connection with this and painting. I have a lot of painting supplies. I rarely paint. I want to, but then I don’t. I don’t in part because I don’t want to mess it up. There isn’t a cut and paste feature on painting when you are doing it for real. Digital is another matter. But putting actual paint on an actual canvas is pretty scary sometimes. I don’t want to waste it. I don’t want to do it wrong.

Analyzing the Bible is the same. This is little me, non Bible scholar me, giving my viewpoint. Who am I to say that this section means this? Who am I to pull these different sections together and point out a connection between them?

Then I also think that I don’t want to alienate people. Not everybody likes to read about the Bible. A lot of people are turned off by religion because of religious people. Too many people have tried to cram the Bible down their throat rather than to offer it as the nourishing food that it is.

Then I see between the lines. I’m trying to talk myself out of this. And then I remember the Jewish concept of the yetzer hara. It isn’t me trying to talk me out of this. It is this force outside of me trying to masquerade as me to get me to not do this.

It sounds a bit crazy. It sounds a bit like hearing voices. It sounds a bit like arguing with myself, and we all know that is a bad sign.

But it is a real concept, and it is really useful to know. It is like having a road map to your mind and finally learning where the dead ends are. Don’t drive over here, you’ll get lost.

So I’m using it as a slingshot. I’m seeing this pushback or inertia or fear as a sign that this actually is something I should do, in fact it is something I must do.

It is kind of like aikido, or at least I think it is. At least it is what I think aikido is about. Use your opponent’s energy against him.

So I’m going to commit to making at least one of my posts a week a musing on a particular Bible verse or section. I was going to say three posts, but then I think that is the yetzer hara doing its evil magic as well. If I commit to three and then have a hard time doing it, I’m likely to give up altogether.

It is just like committing to exercise. If you start exercising and you say you’ll go to the gym every day, you’ll likely get sore and tired and worn out. You’ll get discouraged if you try too much all at once. Best to start out small and warm up to it.

I did the same thing with my blog. I committed at first to posting at least three times a week, with the hidden goal of once a day. I now post as much as four times a day, and that is partly because I’ve found “dead” time to work and how to write using my phone and my Kindle.

It is precisely because of how I’m able to write this often is why I shouldn’t commit to three posts of Bible study a week. I need to do those kinds of posts at a computer so I can cut and paste specific references. I don’t always have time to sit at a computer to do that.

Or, am I making up yet another “rule” of how I should do this? Yet another yetzer hara trick. It will tell you that if you can’t do it perfectly, don’t do it at all. The way around that one is to know that doing even a little of a good deed is better than doing nothing.

So, wish me luck, and I hope you find some good out of my insights that will follow. Pray that I am able to hear and interpret God’s Word wisely, so that we all might be uplifted.