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The cure for anxiety

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Because of this I’m telling you – don’t worry about anything about your life or regarding your body. Don’t worry about what you will have to eat or drink or wear. Life is about much more than food or clothing. Think about the ravens – they don’t sow or reap or store up their food, and yet God provides for them. Don’t you know you are more valuable than them? Can anyone add even a minute to his life by worrying? If worry can’t change the little things, then why worry about the big things?

Why worry about what you’re going to wear? Think about the wildflowers – they don’t earn money for clothing or make thread, yet they are more beautifully clothed than King Solomon ever was! If that is how God adorns grass, which is temporary and insubstantial, won’t he do much more for you – you who don’t believe?

So don’t be anxious about what you are going to eat or drink or wear – those are the kinds of things that people who don’t believe in God focus on. Your Father in heaven knows of your needs.

Instead of striving for those things, strive for the kingdom of God, and then everything you need will be provided for you. Don’t be anxious, because your heavenly Father gets great pleasure in giving you the kingdom. Therefore, don’t worry about tomorrow, because tomorrow will take care of itself. Each day has enough troubles of its own to deal with.

MT 6:25-34, LK 12:22-32

Workers are few

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Jesus was traveling in a circuit among the villages so he could teach in their synagogues, share the good news of the kingdom of heaven, and heal everyone who was sick in any way. He felt compassion when he saw the crowds because they were exhausted and lost, like sheep without a shepherd. Then he said to his closest followers, “The harvest is heavy, but the laborers are light. Therefore, pray to our abundant God to provide more workers.”

MT 9:35-38, LK 10:2

Then Jesus went away by himself to a mountaintop to spend all night in prayer to God. When the first rays of dawn arrived, he called those he had chosen to him and they came. He also appointed 12 apostles. They were to be with him, to go out to preach, and to heal diseases and drive out demons.

Their names were Simon, (who Jesus renamed Peter); his brother Andrew; James and John – the sons of Zebedee; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus; Simon the Cananaean – also known as the Zealot; Thaddeus – also called Jude; and Judas Iscariot, who betrayed him.

MT 10:1-4, MK 3:13-19, LK 6:12-16

Jesus wanted the disciples to only go to fellow Israelites. He instructed them not to go to other nations, especially any associated with Samaria.

MT 10:5-6

He told them “Announce that the kingdom of heaven is near.” Sending them out in pairs, he instructed them to “Heal the sick, bring the dead back to life, and cast out demons. Bring nothing for your journey; not a walking stick, a travel bag, food, money, or even extra clothing. Stay in the first house that welcomes you during the entire time you are in that town, eating and drinking what is offered to you, because a worker deserves his pay.”

When entering a house they were to “Say ‘Peace to this household.’ If a peaceful person lives there, then your blessing will stay with those who live in that house. Otherwise, your blessing will return to you. If the town does not welcome you and your words, then you are to shake the dust off your feet as you leave. When judgment day comes it will be easier on Sodom and Gomorrah that it will be for any town that did not show hospitality to you.”

The disciples went and did as he said, spreading the good news, preaching, and healing everywhere they went.

MT 10:7-15, MK 6:6b-13, LK 9:1-6, LK 10:1, 4-12

Jesus said “I’m sending you out like sheep among wolves. Because of that, be as clever as snakes and as peaceful as doves.”

MT 10:16, LK 10:3

Dining with sinners

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Then Matthew invited Jesus and his disciples to his house for a large feast. A lot of the other people who were there were tax collectors and those who were disreputable, because these kinds of people flocked to Jesus. The Pharisees and their scribes complained about this to the disciples, asking them “Why does your teacher associate with tax collectors and sinners?” Jesus overheard their question and replied “Only sick people need a doctor, not the healthy. Go study this teaching from the Scriptures – ‘I desire mercy and not sacrifice.’ My whole purpose is to call sinners back to God, not those who think they’re perfect.”

MT 9:10-13, MK 2:15-17, LK 5:29-32

The Sadducees and the Resurrection

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The same day some Sadducees who didn’t believe in the resurrection approached Jesus to challenge him on the laws of Moses.

“Teacher, Moses taught us that if a married man dies childless, his brother must marry his wife and have children with her – legally, they are his brother’s children.

Consider this – once there were seven brothers. The first married and died childless. The second brother married her and he too died without having any children. One after the other, all seven of the brothers married this same woman and died, leaving her childless. Then she finally died. Therefore, when the resurrection happens, whose wife will she be, since she had been married to all seven of them?”

“None of you know the Scriptures or the power of God,” Jesus said. “People in this age marry and are given in marriage, but it won’t be like that in the age to come. In the resurrection, people are like angels. There is no need for them to marry.”

He continued, getting to the real reason for their question. “Concerning the resurrection of the dead, don’t you remember the passage in Scriptures when God spoke to Moses from the burning bush? He said ‘I am the God of Abraham and the God of Isaac and the God of Jacob.’ We learn from this that God is the God of the living, not the dead, because in God’s eyes, all are living with him.”

They were impressed with what he had just taught them.

MT 22:23-33, MK 12:18-27, LK 20:27-38

God and Caesar

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Then the Pharisees began to plot, trying to trap him by his words. They sent some of their disciples along with some of the members of a Jewish political party. They wanted to get him arrested by the civil authorities.

They asked him “Teacher, we know that you correctly teach God’s laws and that you treat everyone the same, regardless of who they are. Tell us your opinion on this, then – according to the law, are we supposed to pay taxes to Caesar or not?”

Jesus knew what they were up to and said “Why are you testing me? Show me a denarius. Whose picture and name is on it?”

“Caesar’s,” they all said.

“You have your answer,” Jesus said. “Give back to Caesar the things that belong to Caesar, and give back to God the things that belong to God.”

They were all speechless at his answer.

MT 22:15-22, MK 12:13-17, LK 20:20-26

The parable of the large banquet.

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There once was a very wealthy man who decided to give a large banquet. He invited a lot of people. On the day of the banquet, he sent his servants to go remind everyone who had been invited because everything was ready.

Without exception, all of them sent excuses instead of coming. Some of them said they had to work on their farm, some at their business, and some said they had just gotten married. All of them were too busy to show up to this feast that they had been invited to a long time ago. Some of the guests were quite abusive to the servants as well.

When the host learned the news, he told his servants to go into the streets and alleyways of the city and invite anyone they could find, including the poor and handicapped. The servants did this and there was room for even more people, so the host sent them out to get even more guests. The host was determined that none of the original guests would enjoy his banquet.

MT 22:1-10, LK 14:16-24

When the host came in to look at his guests, he saw a man who was shabbily dressed – not appropriate for a grand feast such as this. He asked him how it was that he was admitted in without appropriate clothing. The man didn’t know how to answer, so he didn’t. Then the host told his servants “Tie this man up by his hands and feet and throw him out with the trash. For many people are invited but few make the cut.”

MT 22:11-14

The parable of the two sons.

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“What do you think about this story? There was once a man who had two sons. He asked the first one to work in the vineyard, and the son refused, yet later he changed his mind and went to work. When the man asked his second son to work in the vineyard, that son said he would but then he didn’t go. Which of the two did what his father wanted?”

“The first,” they replied.

“Mark my words, tax collectors and prostitutes will get into the Kingdom of Heaven before any of you! John the Baptist came to warn you about your evil ways and you didn’t repent and return to God. The tax collectors and prostitutes did. Even when you saw this happening for yourself, you refused to change your minds and believe John’s message.”

MT 21:28-32

The parable of the vineyard owner.

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Jesus began to teach them again using parables.

“There once was a landowner who planted a vineyard. He put a fence around it and included a winepress and a watchtower. He leased it to tenant farmers and then he went away for a very long time. When it was harvest time, he sent his servant to the farmers so that he could collect some fruit from them. Instead of giving him fruit, the farmers beat the servant and sent him away with nothing. The landowner sent another servant and they treated him just as badly. Then the landowner sent a third servant and the farmers killed him. He sent other servants, and they were all either beaten or killed.

Finally he decided to send his much loved son thinking ‘Surely they will respect him.’ But the tenant farmers talked amongst themselves and decided that since this was the heir they should kill him and collect the inheritance for themselves. They did just that and then threw him out of the vineyard.

Because of their shameful behavior, the owner of the vineyard went there himself to destroy the farmers and let other people manage his land and crops.”

Jesus asked the religious leaders if they had ever heard the verse from Scriptures that says ‘The stone that the builders rejected has become the cornerstone. The Lord has done this and it is wonderful to see!’

“Therefore it follows that the kingdom of God will be taken away from the original tenants and given to those who are good stewards and can produce healthy fruit. All who stumble on this rock shall be broken, and all those who this rock falls on will be ground to dust!”

The chief priests and scribes started to look for a way to arrest him because they knew he was speaking these words against them. However, they were afraid of the crowds because they regarded him as a prophet, so they left him alone for the time being.

MT 21:33-46, MK 12:1-12, LK 20:9-19

The Triumphal Entry into Jerusalem

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Then they went on to Jerusalem. Near the Mount of Olives, Jesus sent ahead two of his disciples, saying “Go into the next village. As soon as you enter the village you will find a young donkey that has never been ridden. Untie it and bring it to me. If anyone asks you why you are doing this, say ‘The Lord needs it, and will send it right back.'”

The two disciples left and did as Jesus had asked them. They found everything as he had told them they would.

This fulfilled the prophecy that was spoken by Isaiah, which said “Tell daughter Zion, ‘See, your King is coming to you, riding humbly on a donkey’s colt!'”

His disciples did not recognize the significance of what was going on at the time. However, after Jesus was raised from the dead, they remembered this prophecy and that it had been fulfilled in their presence.

They returned to Jesus, laid their cloaks on the donkey, and helped Jesus up so he could sit on it. The crowds began to place their cloaks and leafy branches from the nearby trees on the road.

When he approached the path that went down the Mount of Olives, the whole crowd began to loudly praise God because of all the miracles they had seen, such as the miracle of Lazarus being raised from the dead. They were chanting “Hosanna! Blessed is the King who comes on the name of the Lord! Praise God in heaven!”

Some of the Pharisees said “Teacher, make your followers be quiet!” Jesus answered, “Even if they were to be quiet, the stones would speak for them!”

When he entered Jerusalem, the whole city was abuzz, saying “Who is this?” The crowds with Jesus answered “This is the Messiah, the Son of David, our King!” The Pharisees were very angry, realizing that all they had done to discredit Jesus hadn’t worked. They said “Look! The whole world is following him!”

Because it was late, Jesus and his followers briefly looked around at everything in the Temple area and then went out to Bethany.

MT 21:1-11, JN 12:12-19, MK 11:1-11, LK 19:28-40