Back when I smoked pot, I was very creative. I actually got to the point that I was afraid to quit smoking for fear I wouldn’t be creative anymore. That, of course, is silly. Pot doesn’t make you creative. I was already creative. Pot just gave me an excuse to be creative.
I knew someone who smoked pot and thought that music sounded better when he was high. He listened to an album that he’d listened to many times and heard parts of it he’d never heard before. That music was always there. Pot didn’t bring it out. He just expected that things would be different, so he was paying more attention. The music was his focus, instead of in the background.
I knew a guy who had learned how to play the drums while he was stoned. He said he couldn’t play when he was sober. This, too, isn’t true. It is something that he had taught himself to believe. Pot just made him relax and not think about things too much. Or rather, he thought that it would do that. It is all a mind game. It isn’t the thing you use, it is what you think it will do that does the trick.
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This message is for many, but not all.
There is something that I came across in the Gospels that doesn’t make sense. Is Jesus for everybody, or just some people? Is his message for everyone, or just a select group? Did he come for all, or a few?
At times, Jesus seems to be misdirecting people. He had just given the parable of the sower. It is here –
Matt. 13:1-9
On that day Jesus went out of the house and was sitting by the sea. 2 Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore. 3 Then He told them many things in parables, saying: “Consider the sower who went out to sow. 4 As he was sowing, some seed fell along the path, and the birds came and ate them up. 5 Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep.6 But when the sun came up they were scorched, and since they had no root, they withered. 7 Others fell among thorns, and the thorns came up and choked them. 8 Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. 9 Anyone who has ears should listen!”
But his disciples – those people who he handpicked to help him and to spread His words, are confused. They wonder why He is using parables.
Matt. 13:10-15
10 Then the disciples came up and asked Him, “Why do You speak to them in parables?” 11 He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. 12 For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him.13 For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. 14 Isaiah’s prophecy is fulfilled in them, which says:
You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
15 For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—
and I would cure them.
This seems to not be inclusive at all, and in fact excludes some people. Aren’t all supposed to be cured? Isn’t the message for all?
He explains this parable to His disciples later –
Matt. 13:18-23
18 “You, then, listen to the parable of the sower: 19 When anyone hears the word about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. 20 And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. 21 Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. 22 Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful. 23 But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”
Then He tells another parable. This one is one about sowing seed as well.
Matt. 13:24-30
24 He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’
28 “‘An enemy did this!’ he told them.
“‘So, do you want us to go and gather them up?’ the slaves asked him.
29 “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”
His disciples still don’t get it. They’ve been given the template for understanding one of the parables, but they can’t make it fit for this one.
Matt. 13:36-43
36 Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.”
37 He replied: “The One who sows the good seed is the Son of Man; 38 the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. 40 Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. 42 They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears should listen!
If his disciples can’t get it, even after having it explained to them, then what is the chance of anybody else understanding it? He used parables all the time, and explained them later. Sadly, those explanations aren’t recorded. Why? To further hide the message?
Mark 4:33-34
33 He would speak the word to them with many parables like these, as they were able to understand.34 And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.
Matt. 13:34-35
34 Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, 35 so that what was spoken through the prophet might be fulfilled:
I will open My mouth in parables;
I will declare things kept secret
from the foundation of the world.
Now, from this next verse, it seems that Jesus chooses who knows Him, and through Him, God the Father.
Matt. 11:25-27
25 At that time Jesus said, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants. 26 Yes, Father, because this was Your good pleasure. 27 All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires to reveal Him.
Then, during the Last Supper, Jesus says something really interesting. In Matthew and Mark he says it is for “many” – not all. In Luke, he just says it is “for you.” The Last Supper is not in the Gospel of John.
Matt. 26:26-28
26 As they were eating, Jesus took bread, blessed and broke it, gave it to the disciples, and said, “Take and eat it; this is My body.” 27 Then He took a cup, and after giving thanks, He gave it to them and said, “Drink from it, all of you. 28 For this is My blood that establishes the covenant; it is shed for many for the forgiveness of sins.
Mark 14:22-24
22 As they were eating, He took bread, blessed and broke it, gave it to them, and said, “Take it; this is My body.”
23 Then He took a cup, and after giving thanks, He gave it to them, and so they all drank from it.24 He said to them, “This is My blood that establishes the covenant; it is shed for many.
Note that in this Gospel he doesn’t say “for the forgiveness of sins.”
Then lastly, we have –
Luke 22:19-20
19 And He took bread, gave thanks, broke it, gave it to them, and said, “This is My body, which is given for you. Do this in remembrance of Me.”
20 In the same way He also took the cup after supper and said, “This cup is the new covenant established by My blood; it is shed for you.
So, if Jesus’ message and sacrifice isn’t for everybody, then why do Christians get so upset about people not being Christian? From these verses it appears that it means that they haven’t been called to hear the message or be part of the new covenant. If so, then it isn’t for Christians to push the point. Sure – tell people about who Jesus is.
Once.
If they get it, then they were meant to. If they don’t, then it means they weren’t meant to.
This approach seems to me to be the most Christ-like of all. Don’t push. Let people approach you. Jesus never pushed His agenda on anybody. Neither should we.
(All Bible quotes come from the Holman Christian Standard Bible, using the Bible Gateway website.)
ESL and LD tutoring
When I first started tutoring, I thought I was just going to work with ESL students.
There are a surprising number of people from all around the world who move to Nashville. In my little suburb there are people from China, Somalia, Uzbekistan, and the Congo, as well as people from Mexico. They either bring their children with them, or they give birth to them here. Either way, they are entitled to a free public education.
Going to school for the first time is hard enough. Not sharing the same language as your classmates and teacher is extra hard.
Sometimes the class is comprised entirely of children who don’t have English as their first language. Sometimes the ESL children and the EL children are mixed together. There are advantages and disadvantages to both approaches.
I never thought of myself as an ESL tutor, much less a tutor to kindergartners, but I’d been praying about a way to help others and this opened up. Helping people assimilate is one of the many ways to make the world better.
So many people say “Why don’t they learn our language?” when talking about immigrants, but they don’t take the time to teach “them” the language. Learning a language is very hard and it takes a lot of time. You can try to teach yourself, but working with another person is the best way. Be part of the solution, you know.
I was helping a man from Haiti get his library card. He had a friend with him who was helping out. I was explaining things in English, but somehow how I was explaining it got in. His friend noticed and commented that I should be an ESL teacher.
All Metro employees had been offered the opportunity to volunteer in the schools for an hour a week on work time, so I contacted a patron who teaches ESL kindergartners. She was delighted to have me help. I think she was delighted to have help, period. I did all the paperwork and started as soon as I could.
Something I quickly realized was that I didn’t have to know the child’s language at all in order to help them. I have to know mine. Their goal is to learn to read and write in English. So it had nothing to do with my ability with their language. That was helpful to realize, and got me over my fear.
Teaching is scary. You never know if you are doing it right. What works with one student totally bombs with another. There is never enough time, and there are never enough tutors. You just keep on trying. You just keep on showing up.
Then I noticed that the teacher kept assigning me students who spoke English as a first language but were struggling for some reason. I balked at first. I thought I was there for the ESL kids. But the more I worked with these other kids, the more I realized I was needed for them as well. I was often able to diagnose a learning disability before anyone else had caught it. This resulted in an early intervention and a better outcome.
I tutored students with learning disabilities when I was in college. I’ve come to realize that almost every job since has involved helping people who have a hard time communicating or expressing themselves. I hadn’t planned this. It just happened. I don’t have any training for this. It is just something I have a knack for.
The funny thing is that I’ve come to realize that ESL and LD are the same thing. They both represent a disability to process ideas into the symbolic language of speech and letters. The letters and sounds of any language are arbitrary and invented. They are not natural. They are an agreed-upon construct that we use to communicate with each other. It is totally normal that some people would have a hard time with these symbols. The only problem is that these particular symbols aren’t optional.
Being able to communicate is essential. While I’m for offering people multiple ways to express themselves such as through art and music, language is a cornerstone. It is something that we all share, and is the basis for much of our culture.
If people cannot communicate they get frustrated. This leads to tension and anger. It is essential that people are able to express what they feel, not only to get it out, but to share it with others. They need to be able to understand themselves, and make themselves understood.
So I’m really not teaching people how to read and write, so much as how to interact with other people in this culture, using English as a bridge. It doesn’t matter whether they come from this culture or not.
Condensed Gospel part 5. The Sermon on the Mount.
Matthew 5 (all)
When He saw the crowds, He went up on the mountain, and after He sat down, His disciples came to Him. 2 Then He began to teach them, saying:
3 “The poor in spirit are blessed,
for the kingdom of heaven is theirs.
4 Those who mourn are blessed,
for they will be comforted.
5 The gentle are blessed,
for they will inherit the earth.
6 Those who hunger and thirst for righteousness are blessed,
for they will be filled.
7 The merciful are blessed,
for they will be shown mercy.
8 The pure in heart are blessed,
for they will see God.
9 The peacemakers are blessed,
for they will be called sons of God.
10 Those who are persecuted for righteousness are blessed,
for the kingdom of heaven is theirs.
11 “You are blessed when they insult and persecute you and falsely say every kind of evil against you because of Me. 12 Be glad and rejoice, because your reward is great in heaven. For that is how they persecuted the prophets who were before you.
13 “You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men.
14 “You are the light of the world. A city situated on a hill cannot be hidden. 15 No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. 16 In the same way, let your light shine before men, so that they may see your good
17 “Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For I assure you: Until heaven and earth pass away, not the smallest letter or one stroke of a letter will pass from the law until all things are accomplished. 19 Therefore, whoever breaks one of the least of these commands and teaches people to do so will be called least in the kingdom of heaven. But whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 “You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Fool!’ will be subject to the Sanhedrin. But whoever says, ‘You moron!’ will be subject to hellfire. 23 So if you are offering your gift on the altar, and there you remember that your brother has something against you, 24 leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift. 25 Reach a settlement quickly with your adversary while you’re on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. 26 I assure you: You will never get out of there until you have paid the last penny!
27 “You have heard that it was said, Do not commit adultery. 28 But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart. 29 If your right eye causes you to sin, gouge it out and throw it away. For it is better that you lose one of the parts of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of the parts of your body than for your whole body to go into hell!
31 “It was also said, Whoever divorces his wife must give her a written notice of divorce. 32 But I tell you, everyone who divorces his wife, except in a case of sexual immorality,[n] causes her to commit adultery. And whoever marries a divorced woman commits adultery.
33 “Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord. 34 But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne; 35 or by the earth, because it is His footstool; or by Jerusalem, because it is the city of the great King. 36 Neither should you swear by your head, because you cannot make a single hair white or black. 37 But let your word ‘yes’ be ‘yes,’ and your ‘no’ be ‘no.’ Anything more than this is from the evil one.
38 “You have heard that it was said, An eye for an eye and a tooth for a tooth. 39 But I tell you, don’t resist an evildoer. On the contrary, if anyone slaps you on your right cheek, turn the other to him also. 40 As for the one who wants to sue you and take away your shirt, let him have your coat as well. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and don’t turn away from the one who wants to borrow from you.
43 “You have heard that it was said, Love your neighbor and hate your enemy. 44 But I tell you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father in heaven. For He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For if you love those who love you, what reward will you have? Don’t even the tax collectors do the same? 47 And if you greet only your brothers, what are you doing out of the ordinary? Don’t even the Gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.
Matthew 6 (all)
“Be careful not to practice your righteousness in front of people, to be seen by them. Otherwise, you will have no reward from your Father in heaven. 2 So whenever you give to the poor, don’t sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be applauded by people. I assure you: They’ve got their reward! 3 But when you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.
5 “Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. I assure you: They’ve got their reward! 6 But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. 7 When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words. 8 Don’t be like them, because your Father knows the things you need before you ask Him.
9 “Therefore, you should pray like this:
Our Father in heaven,
Your name be honored as holy.
10 Your kingdom come.
Your will be done
on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
as we also have forgiven our debtors.
13 And do not bring us into temptation,
but deliver us from the evil one.
[For Yours is the kingdom and the power
and the glory forever. Amen.]
14 “For if you forgive people their wrongdoing, your heavenly Father will forgive you as well. 15 But if you don’t forgive people, your Father will not forgive your wrongdoing.
16 “Whenever you fast, don’t be sad-faced like the hypocrites. For they make their faces unattractive so their fasting is obvious to people. I assure you: They’ve got their reward! 17 But when you fast, put oil on your head, and wash your face, 18 so that you don’t show your fasting to people but to your Father who is in secret. And your Father who sees in secret will reward you.
19 “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. 20 But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eye is good, your whole body will be full of light. 23 But if your eye is bad, your whole body will be full of darkness. So if the light within you is darkness—how deep is that darkness!
24 “No one can be a slave of two masters, since either he will hate one and love the other, or be devoted to one and despise the other. You cannot be slaves of God and of money.
25 “This is why I tell you: Don’t worry about your life, what you will eat or what you will drink; or about your body, what you will wear. Isn’t life more than food and the body more than clothing? 26 Look at the birds of the sky: They don’t sow or reap or gather into barns, yet your heavenly Father feeds them. Aren’t you worth more than they? 27 Can any of you add a single cubit to his height by worrying? 28 And why do you worry about clothes? Learn how the wildflowers of the field grow: they don’t labor or spin thread. 29 Yet I tell you that not even Solomon in all his splendor was adorned like one of these! 30 If that’s how God clothes the grass of the field, which is here today and thrown into the furnace tomorrow, won’t He do much more for you—you of little faith? 31 So don’t worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the idolaters eagerly seek all these things, and your heavenly Father knows that you need them. 33 But seek first the kingdom of God and His righteousness, and all these things will be provided for you. 34 Therefore don’t worry about tomorrow, because tomorrow will worry about itself. Each day has enough trouble of its own.
Matthew 7 (all)
“Do not judge, so that you won’t be judged. 2 For with the judgment you use, you will be judged, and with the measure you use, it will be measured to you. 3 Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye? 5 Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye. 6 Don’t give what is holy to dogs or toss your pearls before pigs, or they will trample them with their feet, turn, and tear you to pieces.
7 “Keep asking, and it will be given to you. Keep searching, and you will find. Keep knocking, and the door will be opened to you. 8 For everyone who asks receives, and the one who searches finds, and to the one who knocks, the door will be opened. 9 What man among you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! 12 Therefore, whatever you want others to do for you, do also the same for them—this is the Law and the Prophets.
13 “Enter through the narrow gate. For the gate is wide and the road is broad that leads to destruction, and there are many who go through it. 14 How narrow is the gate and difficult the road that leads to life, and few find it.
15 “Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves.16 You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. 19 Every tree that doesn’t produce good fruit is cut down and thrown into the fire. 20 So you’ll recognize them by their fruit.
21 “Not everyone who says to Me, ‘Lord, Lord!’ will enter the kingdom of heaven, but only the one who does the will of My Father in heaven. 22 On that day many will say to Me, ‘Lord, Lord, didn’t we prophesy in Your name, drive out demons in Your name, and do many miracles in Your name?’ 23 Then I will announce to them, ‘I never knew you! Depart from Me, you lawbreakers!’
24 “Therefore, everyone who hears these words of Mine and acts on them will be like a sensible man who built his house on the rock. 25 The rain fell, the rivers rose, and the winds blew and pounded that house. Yet it didn’t collapse, because its foundation was on the rock. 26 But everyone who hears these words of Mine and doesn’t act on them will be like a foolish man who built his house on the sand.27 The rain fell, the rivers rose, the winds blew and pounded that house, and it collapsed. And its collapse was great!”
28 When Jesus had finished this sermon, the crowds were astonished at His teaching, 29 because He was teaching them like one who had authority, and not like their scribes.
(All translations of the Bible are from the Holman Christian Standard Bible, and copied from the Bible Gateway website.)
Occupy the art.
Wouldn’t it be amazing if our society valued creativity more? Students would get scholarships for their art instead of their ability to play a sport. People would flock to see them perform a symphony they created instead of seeing them face off against each other on the field.
When we support sports over arts, we are supporting aggression over creativity. We are saying with our stadiums and our sports scholarships that violence pays. We are saying that the jocks are the heroes and the artists are the zeros.
Now, we certainly need sports too. We need physical activity. We need movement. There are way too many kids and adults who are inactive and obese. They are way too many people with diseases that could have been prevented by being active. And there are many valuable lessons to be learned from team sports. People learn about discipline and how to work together. They learn about how each member of the team is important to the outcome.
But sports aren’t everything. We can encourage sports and the arts. In fact I think that everybody in school should learn both. Have the jocks learn how to paint or play a saxophone. Have the artists learn how to play tennis or swim.
Arts and sports need to both be offered as team and individual options. There is a lot to be learned in working together and also in shining on your own. Basketball and being a gymnast should be equal. Playing in a symphony and painting a picture should be equal.
People need to learn as many ways to express themselves as possible. Humans have a lot of pent up energy in them that needs to get out. That energy is physical, emotional, mental, psychic, spiritual. We have many different parts to our personalities that need to be expressed. Communication isn’t just with words.
Perhaps when we get to this point that I see, we won’t have any more school violence. We also won’t have anywhere near the levels of depression and anxiety that we currently do.
But let’s not wait for the schools to do it. We don’t have to wait for committees to study this and funding to be allocated and lesson plans to be created. Let’s just do it on our own. Let’s do this from the ground up. Let’s start at home.
Let’s start an arts revolution right where we are. It doesn’t have to cost a lot. Get some crayons and some paper. Buy a kazoo. Go to the dollar store or Goodwill or Big Lots and find inexpensive art supplies. Get a notebook and start writing. Make up a play. Sew a costume. Design a garden or a house.
It won’t look great at first. Nothing ever is. A child’s first steps are pretty wobbly. A first sketch is pretty wobbly too. Just keep doing it. The point isn’t the product. The point is the production. When you are making art, you are making yourself at the same time. The goal isn’t the painting or the sonata. The goal is the part of you that you found along the way.
This isn’t just for kids. Adults of all sorts will benefit too. I’m interested in all people learning to express themselves creatively. I’m a little more interested in getting kids to be exposed to the arts because it means that they will not be as self-conscious about it. They will learn that being creative is a normal part of being human and not an extra.
Other thoughts on the “Condensed Gospel”.
I’ve come to see putting the Gospels together as one thing as the same as cooking for myself from scratch. This probably has been done before. Any time someone has made a script for a movie about the life of Jesus they have had to do this. But I haven’t.
When I cook for myself, I get the raw ingredients from the market. I chop them up. I learn how they cook together. And sometimes in the middle of everything I realize I need to add something else. It is a learning experience. It is a bit challenging too. There are often surprises.
I could go to the grocery store and get something prepared, but it wouldn’t taste the same or give the same sense of fulfillment. There is a lot to be said for doing it yourself.
I could look to see if the Gospels have already been put together as one thing. But by doing it myself, I’m learning a lot. It is good discipline.
It is kind of like Biology lab in high school, where we all had to dissect a frog. No new knowledge was gained for science from doing this. But each student learned something that she wouldn’t have known before. You can’t really teach how something three dimensional is put together in a textbook, and sometimes the only way to know is to take it apart.
My “Condensed Gospel” isn’t very condensed. It is, in a way. I’m only putting in one example of everything. Some events are repeated word for word. Some are repeated, but glossed over very quickly. But this is a big story, and there is a lot to it. Ultimately it will be bigger than any one Gospel, because it will have everything important in it.
I have a running commentary going on this project as well. It is where I put in anomalies. There are so many bits that I thought were in all four Gospels, but they are only in one. The Beatitudes – the “Blessed are the…” speech, along with the Sermon on the Mount, is only in Matthew. This was very surprising, as it seems pivotal. The same is true of the story of Gabriel telling Mary that she is going to be the mother of Jesus.
It is amazing to me that the order of events gets mixed up a lot. But I think the most important part is not the order, but the events themselves. It is important to say “what” and not “when” for this story.
If I were to try to publish this for real, I’d probably have to get permissions. I’m copying from one particular translation of the Bible to make it easy, but it is a lot of it. While I doubt that there are royalty checks going to the relatives of the original writers of the Gospels, there probably is something about the translation that matters.
I’m using the Holman Christian Standard Bible for a simple reason. I was able to get free copies of it from the Y, so it is the translation that I had when I was reading the Bible all the way through a few years back. I had a copy in my car and one at work. No matter where I was, I had the same translation with me. It is printed on normal paper – not that annoying “onion skin” paper. It is easy to take notes in. It is an inexpensive printing, so I didn’t feel like I had to baby it. So this is the translation that I’m most familiar with. Now, sure, with the Bible Gateway website, I can use any translation. But I’m finding I need to refer to each Gospel in print and online, as well as take notes, to see how it all goes together.
My big takeaway – if you only have a little time and you want to read the story of Jesus, read Matthew or Luke. Mark and John seem to skip a lot of the story.
I think all Christians need to stop whatever they are doing and read the Gospels for themselves. They don’t have to do this project. This is a bit complicated. But they need to read the Gospels, or at least one of them, slowly and carefully. They need to read what Jesus said, and notice what he didn’t say.
I think that what has gotten the Christian church off the tracks of the message of Jesus has been when people have decided to read the words of anybody else as the Gospel. Not Paul, not your pastor. Not some “prosperity Gospel” peddler. Jesus. Just Jesus.
Plenty of people think that they have to have special training or a seminary school education to understand the Gospels, and that just isn’t so. These words are said for you. Jesus came for you. You are meant to read them and understand them for yourself.
His message is about love, and about not judging. His message is about forgiveness and forgiving. When Christians judge others and say that someone else is a sinner, they have not gotten the message at all.
It is time to return to the beginning.
I think that non-Christians would do well to read the Gospels too – not to be converted, but to know for themselves when someone says they are Christian and aren’t acting like it.
I think way too many Christians have damaged the credibility of the church by their perverse need to tell other people how to live their lives. This isn’t something Jesus did. It is something that Jesus came to change. The more “Christians” try to force their beliefs on others, the more they aren’t acting in a Christ-like manner, and the more people will be turned away from the true message of Jesus.
So the only way to get the message? To read it for yourself. This is in part what I’m trying to do with this project. I’m trying to make it so that everything is all together in one place. I’m not changing any words. I’m not creating a new translation.
Whether people read it or not is up to them. It is kind of like exercise and eating well. I can’t make other people take care of themselves. I can provide the tools so it is easier for them. But it is up to them to do it.
At the heart of it all, I want the Body of Christ to get healthy and strong. This is going to require a lot of work on the part of each member. This is going to require a lot of soul-searching and conscious-examining.
We have gone far astray from the teachings of Jesus if we have people saying that they are members of a church who protest at funerals. You know who I’m talking about. There are other examples of people who use the name of Jesus as a weapon. I don’t want to give them any publicity or energy by naming them. But you know. We all know.
Sure, there are many Christians who are fine examples of Jesus in this world. But they follow the teachings of Jesus and thus don’t make their piety known. Sadly, their good works don’t make the news, and thus don’t put the right face on the church. We have to collectively change the image of the church to being a force for good, and not a bunch of intolerant jerks.
Our message has to be of love. Just love. Nothing else.
Condensed Gospel part 4. Jesus is tempted, gathers disciples, ministry starts.
Matthew 4:1-11
1Then Jesus was led up by the Spirit into the wilderness to be tempted by the Devil. 2 After He had fasted 40 days and 40 nights, He was hungry. 3 Then the tempter approached Him and said, “If You are the Son of God, tell these stones to become bread.”
4 But He answered, “It is written:
Man must not live on bread alone
but on every word that comes
from the mouth of God.”
5 Then the Devil took Him to the holy city, had Him stand on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written:
He will give His angels orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.”
7 Jesus told him, “It is also written: Do not test the Lord your God.”
8 Again, the Devil took Him to a very high mountain and showed Him all the kingdoms of the world and their splendor. 9 And he said to Him, “I will give You all these things if You will fall down and worship me.”
10 Then Jesus told him, “Go away, Satan! For it is written:
Worship the Lord your God,
and serve only Him.”
11 Then the Devil left Him, and immediately angels came and began to serve Him.
Mark 1:14-20
14 After John was arrested, Jesus went to Galilee, preaching the good news of God:15 “The time is fulfilled, and the kingdom of God has come near. Repent and believe in the good news!”
16 As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen.
17 “Follow Me,” Jesus told them, “and I will make you fish for people!” 18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. 20 Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.
John 1:43-51
43 The next day He decided to leave for Galilee. Jesus found Philip and told him, “Follow Me!”
44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law (and so did the prophets): Jesus the son of Joseph, from Nazareth!”
46 “Can anything good come out of Nazareth?” Nathanael asked him.
“Come and see,” Philip answered.
47 Then Jesus saw Nathanael coming toward Him and said about him, “Here is a true Israelite; no deceit is in him.”
48 “How do you know me?” Nathanael asked.
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
49 “Rabbi,” Nathanael replied, “You are the Son of God! You are the King of Israel!”
50 Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You will see greater things than this.” 51 Then He said, “I assure you: You will see heaven opened and the angels of God ascending and descending on the Son of Man.”
Luke 4:16-30
16 He came to Nazareth, where He had been brought up. As usual, He entered the synagogue on the Sabbath day and stood up to read. 17 The scroll of the prophet Isaiah was given to Him, and unrolling the scroll, He found the place where it was written:
18 The Spirit of the Lord is on Me,
because He has anointed Me
to preach good news to the poor.
He has sent Me
to proclaim freedom to the captives
and recovery of sight to the blind,
to set free the oppressed,
19 to proclaim the year of the Lord’s favor.
20 He then rolled up the scroll, gave it back to the attendant, and sat down. And the eyes of everyone in the synagogue were fixed on Him. 21 He began by saying to them, “Today as you listen, this Scripture has been fulfilled.”
22 They were all speaking well of Him and were amazed by the gracious words that came from His mouth, yet they said, “Isn’t this Joseph’s son?”
23 Then He said to them, “No doubt you will quote this proverb to Me: ‘Doctor, heal yourself. So all we’ve heard that took place in Capernaum, do here in Your hometown also.’”
24 He also said, “I assure you: No prophet is accepted in his hometown. 25 But I say to you, there were certainly many widows in Israel in Elijah’s days, when the sky was shut up for three years and six months while a great famine came over all the land. 26 Yet Elijah was not sent to any of them—but to a widow at Zarephath in Sidon. 27 And in the prophet Elisha’s time, there were many in Israel who had serious skin diseases, yet not one of them was healed—only Naaman the Syrian.”
28 When they heard this, everyone in the synagogue was enraged. 29 They got up, drove Him out of town, and brought Him to the edge of the hill that their town was built on, intending to hurl Him over the cliff. 30 But He passed right through the crowd and went on His way.
Luke 4:31-41
31 Then He went down to Capernaum, a town in Galilee, and was teaching them on the Sabbath.32 They were astonished at His teaching because His message had authority. 33 In the synagogue there was a man with an unclean demonic spirit who cried out with a loud voice, 34 “Leave us alone! What do You have to do with us, Jesus—Nazarene? Have You come to destroy us? I know who You are—the Holy One of God!”
35 But Jesus rebuked him and said, “Be quiet and come out of him!”
And throwing him down before them, the demon came out of him without hurting him at all.36 Amazement came over them all, and they kept saying to one another, “What is this message? For He commands the unclean spirits with authority and power, and they come out!” 37 And news about Him began to go out to every place in the vicinity.
38 After He left the synagogue, He entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they asked Him about her. 39 So He stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.
40 When the sun was setting, all those who had anyone sick with various diseases brought them to Him. As He laid His hands on each one of them, He would heal them. 41 Also, demons were coming out of many, shouting and saying, “You are the Son of God!” But He rebuked them and would not allow them to speak, because they knew He was the Messiah.
Mark 1:35-45
35 Very early in the morning, while it was still dark, He got up, went out, and made His way to a deserted place. And He was praying there. 36 Simon and his companions went searching for Him.37 They found Him and said, “Everyone’s looking for You!”
38 And He said to them, “Let’s go on to the neighboring villages so that I may preach there too. This is why I have come.” 39 So He went into all of Galilee, preaching in their synagogues and driving out demons.
40 Then a man with a serious skin disease came to Him and, on his knees, begged Him: “If You are willing, You can make me clean.”
41 Moved with compassion, Jesus reached out His hand and touched him. “I am willing,” He told him. “Be made clean.” 42 Immediately the disease left him, and he was healed. 43 Then He sternly warned him and sent him away at once, 44 telling him, “See that you say nothing to anyone; but go and show yourself to the priest, and offer what Moses prescribed for your cleansing, as a testimony to them.” 45 Yet he went out and began to proclaim it widely and to spread the news, with the result that Jesus could no longer enter a town openly. But He was out in deserted places, and they would come to Him from everywhere.
(All translations of the Bible are from the Holman Christian Standard Bible, and copied from the Bible Gateway website.)
Condensed Gospel part 3 – Jesus is baptized.
Luke 3:1-6
3 In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod was tetrarch of Galilee, his brother Philip tetrarch of the region of Iturea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, God’s word came to John the son of Zechariah in the wilderness. 3 He went into all the vicinity of the Jordan, preaching a baptism of repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah:
A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make His paths straight!
5 Every valley will be filled,
and every mountain and hill will be made low;
the crooked will become straight,
the rough ways smooth,
6 and everyone will see the salvation of God.
Matthew 3:4-12
4 John himself had a camel-hair garment with a leather belt around his waist, and his food was locusts and wild honey. 5 Then people from Jerusalem, all Judea, and all the vicinity of the Jordan were flocking to him, 6 and they were baptized by him in the Jordan River as they confessed their sins.
7 When he saw many of the Pharisees and Sadducees coming to the place of his baptism, he said to them, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance. 9 And don’t presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones! 10 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.
11 “I baptize you with water for repentance, but the One who is coming after me is more powerful than I. I am not worthy to remove His sandals. He Himself will baptize you with the Holy Spirit and fire. 12 His winnowing shovel is in His hand, and He will clear His threshing floor and gather His wheat into the barn. But the chaff He will burn up with fire that never goes out.”
Luke 3:10-14
10 “What then should we do?” the crowds were asking him.
11 He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.”
12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?”
13 He told them, “Don’t collect any more than what you have been authorized.”
14 Some soldiers also questioned him: “What should we do?”
He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.”
Matthew 3:13-16
13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 But John tried to stop Him, saying, “I need to be baptized by You, and yet You come to me?”
15 Jesus answered him, “Allow it for now, because this is the way for us to fulfill all righteousness.” Then he allowed Him to be baptized.
16 After Jesus was baptized, He went up immediately from the water. The heavens suddenly opened for Him, and He saw the Spirit of God descending like a dove and coming down on Him. 17 And there came a voice from heaven:
This is My beloved Son.
I take delight in Him!
John 1 32-34
32 And John testified, “I watched the Spirit descending from heaven like a dove, and He rested on Him.33 I didn’t know Him, but He who sent me to baptize with water told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with the Holy Spirit.’ 34 I have seen and testified that He is the Son of God!”
“Dis”. Customer service story.
To attack someone who works in customer service is the same as throwing rocks at a dog on a chain. They can’t defend themselves.
I was told by a patron recently that something I did “came off as disrespectful.”
She had handed me her ID and got angry with me that I didn’t hand it back to her. I had put it on the counter. I was in the middle of checking her account to make sure I was in the right one, so I wasn’t looking. If she’d handed me her library card, this wouldn’t have been an issue.
Plenty of people put their IDs or cards on the counter and don’t hand them to me. Plenty of people put their books out of my reach too. If I got offended with each assumed slight I’d be angry all day.
But she said that my action “comes off as disrespectful.”
I’m so sick of this word, “disrespectful.” It is used so often these days that it is shortened to “dis”. If you want to feel offended when no offense was meant, that is your right. If you walk around with a chip on your shoulder, you are going to get tired.
If you want to talk about disrespect, think about the fact that this woman thought it was her right to tell me off. Me, a stranger. She gets to take a pot shot at me and walk away. She doesn’t know anything about me. If she knows my name it is because I have to wear a name tag. Abusing another person, taking advantage of the master/servant relationship inherent in customer service, is disrespectful, and it isn’t fair.
Just because you feel offended doesn’t make you right. How you perceive someone else’s actions is your own issue.
In customer service, the customer is always right. We aren’t allowed to defend ourselves.
There isn’t much I’d be allowed to say to someone who treated me badly. I can’t say “So why do you think you can talk to me like this?” But I can say “I’m sorry you feel that way.”
And I am sorry.
I’m sorry in the same way I’m sorry when I have to tell someone that they need to be quiet in the library. They should know better. I’m not apologizing for telling them. I’m apologizing for having to tell them. It isn’t being loud that is rude. It is the fact that they don’t get that it is rude.
Plenty of people assume that we are supposed to be friendly and cheery to them all the time. If we are less than cheery or perfect they attack us. Our own personal issues have to be suppressed.
They don’t get how hard that is. We can’t be “on” all the time. Nobody can. Plenty of customers have bad days and are happy to share.
So what do I know about her? She is African American. She is obese. She is in her early 20s. And, she just got a book about how to turn negatives into positives. It is called “Good self, bad self – transforming your worst qualities into your biggest assets.” Fascinating, isn’t it?
So I did.
I was really upset, but I’m training myself to look at things differently. I’m training myself to learn from the negative. I’m learning to spot the tricks of the yetzer hara and see them as a sign that I’m on to something great.
I was just about to sit down to work on part two of the condensed Gospels. I was about to be so angry that I didn’t. I almost thought who am I, to write about the Gospels, me, a sinner in the eyes of this stranger.
And I saw it. She wasn’t even real. She was an agent of the yetzer hara. This was a sign that I’m onto something big and important.
So I breathed in, sat down, and began to work.
“Nobody can make you feel inferior without your consent.” – Eleanor Roosevelt.
Years ago I used to look forward to a smoke when I got upset by a patron. I finally realized that I was letting them kill me. Then I learned to burn it out by going for a walk or going to the Y. But that all required waiting. I had to burn with that anger for a while until I could get it out.
Now I have learned to see it as a sign that I’m on the right path. Weird, but it works.
It still doesn’t make it right to abuse a person in customer service. Just because you feel slighted doesn’t mean you were. Forgive, and all that.
Poem – monsters
In the sea, in the ocean,
there are monsters.
They are dangerous.
They are hungry.
We are here to teach them
they are not monsters,
they are simply
unknown
to us.
That which we fear is unknown.
That which is unknown we fear.
Welcome the monsters in.
Sit down with them.
Invite them to tea.
We all need to be heard
and seen
to be real,
to be whole.
Even the monsters,
the dark spaces.
Especially them.
Wade into the depths
of the world,
of yourself
and come back
intact.
For without the dark,
what is the light?
Without the sinners,
what are the saints?
We need our dark spaces,
our monsters.
They are not the forgotten, the lost.
They are the as yet
unfound
and unforgiven.
betsybeadhead 
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