Can and can’t

The difference between “can” and “can’t” is the Cross. Look at the two words. Notice that letter at the end of “can’t”. See that letter “t” as the Cross of Jesus, the one where he proved to the world that even death has no say over us.

Take that “t” off. Take it and hold it close, put it into your heart. Remember the love that God has for you, love that caused God to send God’s only-begotten Son to you, to redeem you, to heal you, to show you the path of life. Carry Jesus with you into that thing you thought you couldn’t do.

In the church tradition I was raised in, when you were being baptized you were asked questions before you were dipped into the water. The answer to each of the questions is “I will, with God’s help.” Take the “t” off “can’t” and it becomes “can”. You can do it, with God’s help. Remember the exhortation from an apostle, who tells us “I can do everything through Christ who gives me strength.” Philippians 4:13

Shoeless nuns

defense

The Discalced Order of Carmelite nuns were barefoot, but not weak by any means. Their postulants, in addition to dressing in long plain black gowns and praying every three hours with the rest of the community, had to work out an hour every day. All that praying meant a lot of sitting, and stillness of that sort wasn’t good for the body.
They looked askance at the nuns in many of the other Orders. Some of them weren’t even 60 years old yet and they were obese, feeble, reduced to using a wheelchair. Worse – the wheelchairs were electric. They didn’t even have to exercise their arms to get around. Just push the knob on the armrest and off they went. A Discalced Carmelite would rather renounce her vows than to be seen in such a state of sloth.
For sloth it was – a deadly sin, a sign of spiritual or emotional apathy and being physically and emotionally inactive. It was a sin because it abused the gifts of God. It was what Jesus was speaking about when he told the parable of the talents. You must take what you are given and make more of it, just like with the loaves and fishes miracle. They took seriously the adage that idle hands are the devil’s playground. Inactivity invited the Accuser into the very core of the person, into the holy shrine of the soul.
The demon of sloth loved those lazy nuns especially, because he could slowly, over years, convince them to ease up on their prayers or service. He grew stronger with every forgotten prayer and every abandoned act of kindness. It would start with them thinking they could catch up later, but later never came. Only discipline kept the demon at bay. Discipline makes disciples after all. Sure, you were chosen, but you also have to choose the holy life every day, sometimes every minute. It didn’t just happen.
The Carmelites never really slept. There were certainly times of rest, between prayers and work, but not many. The prayers were every three hours, and all the sisters were required to be present. Only being laid up in the infirmary was an excuse to skip. Many postulants left after just a couple of weeks of this unusual schedule, either exhausted or insane. Those who lasted soon learned what army recruits did – sleep when you can, or learn to adapt to the changed mental state that results from too little rest. Some older nuns suspected that was the goal of the frequent prayer schedule. They achieved communion with God alright – it was just not the way that was expected.
Some kept their new revelations to themselves, out of concern for being asked to leave. The Order might not take kindly to sisters with potential mental health issues. Were they really hearing from God, or was it all in their heads? Some shared their revelations only with their confessors. Some could not contain themselves, the onslaught of visions and new understanding pouring forth like water over the dam after a flood.
Those who spoke up learned that The Order was kinder than many others, and examined every revelation with respect, measuring it against scripture, tradition, and reason, to see if it was valid. They were open to the idea that God still spoke to his people.

Room

Jesus prepares a room for us in heaven,
so that we can be with him.
Likewise, we must prepare a room for him
inside us, so that he can be with us.

Jesus wants to be in every part of our lives.
Our work, our family.
Our fears, hopes, dreams.
Our good days
as well as our bad.
Our sorrows
as well as our triumphs.

“I am able to do all things through Him who strengthens me.” Phil. 4:13
“I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.” John 15:5

(Bible quotations are from the Holman Christian Standard Bible)

Like calls to like

It was a special treat to go out for dinner those days. Money was tight after they had to get a second mortgage. They even had to trade in her Mini Cooper for a cheaper car. Style counted for a lot, but the extra $200 left over every month counted for more.
They found a coupon for a nearby Indian restaurant and chose to go on a Tuesday evening so it wouldn’t be busy. The restaurant was normally slow, but a new coupon might alter that. They were sure that was the hope of the owner, who took a chance with opening an ethnic restaurant in the South that wasn’t Chinese or Mexican. General Tso’s chicken made sense to Southerners. It was deep-fried meat with sauce on it. You might as well call it Aunt Carol’s chicken for all the difference it made. And tacos? They were just loose hamburgers with a shell. They made sense somehow to the Southern palate. But Indian food was a whole other animal entirely. The ingredients were familiar once you got past the unfamiliar names and the heavy sauce. Potatoes, spinach, and chicken were all familiar things, but when served in unfamiliar ways they might as well have been Martian food.
The weather was mild that night, if a bit humid. There wasn’t a cloud in the sky when they pulled up to the tiny restaurant. You could tell from the shape that it had been a house many years back, even though there was now a drive-through window on the side. Some other brave person had tried another restaurant here not too long back.
There were only two other couples inside, and both were seated by the front window. It wasn’t much of a view looking out onto the busy main road, but the window let in a lot of light and made the small house-turned-restaurant seem larger, less cramped. There was still space by the window, so they sat there and waited on the complementary bowl of mulligatawny soup and naan bread. When the waiter came for their order, she chose malai kofta and he wanted saag paneer.
Then it began to rain, just a little at first. Then the sky darkened. The air grew heavy and thick, oppressive, like being smothered or drowned. And there was yet more rain. Suddenly she remembered, down in her bones, when she was three and her family was at another restaurant, at another city, sat at another large window, went through another fierce summer storm. The rain had thrashed against that window then, just like it was doing now. It was as if the rain wanted inside and was pounding on the door, desperate to escape some tormentor. That time, so many years ago, it shattered the glass in its desperation. That time, there was a breathless hurtling escape away. That time, the rain demanded a sacrifice and it came in the form of a bloody gash on her brother’s head.
She had no interest in experiencing a second time. But their food was ready, and the storm was too strong to consider going home. But something had to be done. Eat in the bathroom? It was the safest place – no windows, and located in the center of the building. But there were no tables or chairs in there – as one would expect – and the air freshener would ruin the taste of the meal. However, there were tables near the bathroom, so she asked her husband to relocate. She was moving towards it already. Even if he didn’t want to move, she would. Fortunately he agreed, fortunately he understood her concern. Had she told him the story before? It was too late now.
But then the other customers noticed. How could they not? It was a bit of a commotion. They overheard her telling the waiter why they wanted to move – he was helping with the plates. And then the unthinkable happened. Two of the customers spoke up, mocking her. They said the storm wasn’t that bad, that she was being stupid. They didn’t keep their opinions to themselves. She was being trolled, but in person. These bystanders, these strangers, were sharing their unwelcome opinions in public. Her emotions switched from fear to confusion and then to rage.
It was as if the violence of the storm had indeed broken through these walls and come inside, infecting the people, turning them into raving monsters. And yet she stood her ground, stayed in her safe area. She stayed, silently glaring at her attackers, the taste of the food dulled by the bitter metallic taste of anger. Or was it shock? Perhaps betrayal? This wasn’t supposed to happen! Why did they feel it necessary to harass her? Perhaps their anonymity empowered them, like with every other bully. It is easy to attack if you’ll never see one another again. She stared at them but held her ground. She watched them because perhaps they might become violent in their actions. Nothing would surprise her now.
And then, halfway through eating her entrée, it happened. The window came crashing in. Huge shards of glass sliced into that couple – just that couple. Half of the man’s face was sliced off, as cleanly as if it had gone through the slicer at the deli. Jagged triangular shards stood out of the woman’s chest, stood out of her arm nearest the window.
And she looked calmly upon them, not even getting up, not rushing to their side. They had chosen, and the storm had chosen. Like called to like.

It is best not to get between such things, like two magnets. You can be hurt by them, crushed even. Rescuing them was out of the question. This was divine judgment, of a sort, but it was larger and deeper than that. This spoke of the laws of the universe that existed before the first blades of grass came to be, but after the separation of light and darkness. This law was formed on the second day of creation, when the sky was separated from the water. The water remembered that time, that time before, when it was something other, being water and air together, and yet land too at the same time then, as there was yet one more day before that separation happened.
The water remembered, and it fought against the arbitrary-seeming separation as often as it could. Were these people caught between a spat, a tiff, a fight older than time – or was it deeper even than that, as deep as the water in their blood, the same proportions as the water on the earth and the land, the same eternal struggle there too? Like calls to like.
The rain knew these people, knew of their violence, their torment, knew that they refused to ever admit it was part of who they are. It called to them, sought them out. It embraced them now, their torn bodies, their sad divisions ended. The rain got what it had come for, finally, blessedly, mingling with their blood, which here was now streaming, there was pooling, like a river at high flood, out upon the linoleum tile floor.
And she just watched, secretly glad that they had died exactly as they had lived, violently, without thought, without meaning.

Abraham’s beard

beard

Abraham started growing a beard just like every other boy turning into a man. His Papa taught him to shave just like his own Papa taught him. Every few days the razor came out of its leather pouch ready to do its job. In winter, when he got older, he let it grow out to keep his face warm in those biting Wisconsin winters. It didn’t matter if he had an outside job that year or not, even ten minutes outside putting groceries in his car was too much cold for him. Abraham, never “Abe”, had thought about moving to warmer climes many times, but that all changed when he became a monk.
His first vow was of stability – to stay right where he was and make the world right around him better instead of traveling to some far-off place where they might not speak his language or even have flush toilets. He figured that the good Lord put him here for a reason, so here was where he’d stay.
His second vow was to not cut any of his hair. Every day he washed and combed and oiled his beard and the hair in his head. This went fine until it all grew so long that he started sitting on it, or it got caught in dresser drawers. Then he started wrapping his hair up in a piece of linen, wound about and about until it was up out of the way. This worked for about a year.
After that, he started tucking his beard into his shirt pocket, just like it was a pocket watch or a handkerchief. A decade later he took to putting it over his shoulder. Sometimes he’d wear an old military jacket with a shoulder strap. It was never anything so fancy as an epaulette, just a plain piece of cloth the same color as the jacket with a button to open and close it. While the button was helpful, it had caused a snag a time or two.
The only odd thing was that Abraham was a monastery of one. Nobody else even knew he was a monk. He never dropped so much as a hint to his friends, who never would’ve suspected and wouldn’t have believed him if he had said anything. The day after his parents died he made his vows and never swerved from them.
His third vow was to not speak about his spirituality unless he was asked. He agreed with the Lord that it was rude to brag about your holy walk, yet he also was careful not to appear as if he was denying the Lord either. It was a tight spot to be in. He figured he could tell people about his faith only if he was asked. That to him was a sign from the Lord. It was only when the traveling photographer asked him about his beard that he told, and he was the first to ask in 20 years.
Sure, people wondered about his long hair and his refusal to travel even to the next town over, but they never asked him about it. They thought that was rude to ask. That didn’t prevent them from talking amongst themselves, however.
The vow of stability was a tough one. Abraham had a bear of a time getting good shoes until the Payless store opened up a franchise just three streets away from his house. His vow to stay in his town was not up for alteration. For nearly eight years he had to wear the same pair of brown Oxfords because there was no place to buy new ones – and he certainly wasn’t going to buy them used. Used shirts and pants, certainly, but shoes? Never. No amount of Lysol could convince him they were clean enough. Even a monk has standards.
The city of Two Creeks, Wisconsin had never seen a traveling photographer until that bitterly cold Thursday in May. Even if it hadn’t been so unusual for a photographer to appear almost overnight like a ring of mushrooms in the lawn, the cold snap would certainly have fixed the date in the minds of most of the nearly 450 people who lived there.
Abraham had walked down Zander road where his house was and turned right along Lakeshore to get to the county park. Even though it wasn’t officially legal to fish there, it wasn’t actually illegal either, and Abraham often took advantage of these gray areas in life. It saved him a lot of money to fish for his supper. He was just preparing his fishing lures when he heard a booming voice behind him. “Hello there, young man! Would you be interested in a free portrait of yourself this fine day?”
Abraham turned around and looked at the man for a full minute before he answered. The photographer thought that maybe he was deaf, so he began his spiel again, but Abraham held up a hand to stop him. He was trying to figure out how to answer. His first problem was being hailed as “young man” since it was as clear as the silvery hairs on his head that he was far from being a spring chicken. Either the man was trying to butter him up or he was crazy. Neither one was good.
“Why would you want to do something like that?” Abraham asked. He liked a deal, same as the next person, but he knew that “free” meant that there was a cost down the line somewhere. Nothing was ever really free, it just meant that you didn’t pay for it. Someone did. That meant you were beholden, and beholden was a string. He was opposed to strings. They ended up being nooses more often than not.
The photographer explained that he worked for a national film developer who wanted to get more customers. Every person got a free 8 x 10 color glossy and eight wallet size portraits. The company figured that once folks saw how good the quality was, they’d order more. Suddenly the photographer stopped, looked at Abraham, and said “I never told anyone that before. That’s the company policy, but I was given a script and trained to recite it word for word as if it were mine. Why ever did I tell you all that? Come to think of it, why am I telling you this right now? Who are you?”
And Abraham told him his story, all of it. Truth for truth, since he asked. Told him how he was a born confessor. People all over, those he knew and those he just met, told him nothing but the truth all the live long day. They felt relieved, all their guilt and shame off their chests.
It started early on, as soon as he entered kindergarten. The other children just knew and came up to him. The teachers did too. It was overwhelming at first but he got used to it – well, as much as you can get used to people telling you all their secrets. Abraham thought this was normal, because it was normal to him. He had nothing to compare it to so he never told his parents about it.
Funny thing was though, it was like a superpower. The fact that people told him all their business meant that he could handle it. It was like God gave him extra strength to be able to carry all those secrets. Maybe he didn’t even carry them. Maybe it was more like he was a telephone booth, and people used him to speak to God. He figured that some people chose to dial direct, praying in their own words on their own, but then there were some who needed a person to be with them when they did it. Something about praying in an empty room made them feel like they were talking to themselves, and that bordered on crazy. Abraham was just the sort of safe person they needed.
After he told his story to the photographer, Abraham moved the very next day and left no forwarding address. It wouldn’t do to let it get out that this is who he was. Soon everybody would be beating a path to his door to unburden themselves. It was enough that people did it anyway, without even knowing that was what they were doing. It seemed honest, even pure, that way. This knowledge would turn that inside out. He might even have to set up office hours, maybe even go so far as to charge. Just the shock of thinking about the mess that would start as soon as word got out decided his mind for him.
So he shaved his beard and his head so nobody could identify him, and he started walking west, taking nothing with him. His neighbors didn’t suspect a thing because he walked all the time and he never caused a fuss. It was a week later that the word of his abilities got to them, and by then his mailbox was full and the grass needed cutting. By then he had found a new life for himself and started to regrow his hair again.

Worthy

“The most dangerous stories we make up are the narratives that diminish our inherent worthiness. We must reclaim the truth about our lovability, divinity, and creativity.” Brené Brown

Meister Eckhart writes “It is a lie – any talk of God that does not comfort you.”
And “How long will grown men and women in this world keep drawing in their coloring books an image of God that makes them sad?”

So many of us have grown up with an image of God that is more abusive parent than loving Father, one who is more interested in discipline than delight.

For many of us, the mere suggestion of the thought that God loves us and wants us to be happy causes a knee-jerk reaction against it, believing that way leads towards sin. We must remember that Jesus came to give us life in abundance. This doesn’t mean having more things. This means living life fully, completely, with trust and hope and joy.

When did the Good News become the guilt trip? Who first taught you the image of God as angry, as upset, as never satisfied? Jesus paints for us a new picture. This is a picture of forgiveness, of unconditional love, of mercy and grace.

Read the Gospels for yourself. Talk to God yourself. Not only can you, God wants you to. Learn again, or for the first time, the truth that God loves you.

For many of us, developing a new healthy relationship with God is a lot like the work we have to do with reparenting ourselves, because we grew up in unhealthy homes. We were taught by abusive parents or siblings that we were not worthy of love. They most likely thought it was the best way to control us. Sometimes they used the image of God as the ultimate parent, always watching, always unhappy with what we are doing.

This isn’t who God is.

Remember this verse? This is one of the most-quoted verses by Christians. It is John 3:16

16 “For God loved the world that He gave His One and Only Son, so that everyone who believes in Him will not perish but have eternal life.

Right after it is this one.

17 For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him.

God does not condemn the world. God is love. God loves you – yes you. God made you, and God, being the source of love and goodness, made you good. Hold this tiny spark in your heart. Make it bigger through prayer and reading the Good News. Then share it with others.

I don’t write fiction. I report it.

I don’t write fiction. I report it. This may make no sense. Reporting is something you do with facts, and fiction isn’t real. Right?

I didn’t used to write fiction. It all started with pictures. I found a box of old photographs of people (family photographs from albums, most likely) at an antique mall in Boone, NC. I bought a few because they were intriguing. It is as if they reminded me of something I didn’t know yet. I needed to write about it to understand it. This too makes no sense. Stick with me here.

I’ve heard of other writers creating detailed maps of their stories before they even start to write it. They like to know where they are going before they get there. I’ve heard of others who just write. They start and see where it goes. The first way seemed too difficult, while the second seemed unlikely. I couldn’t see how a story could be constructed and make sense without a plan, but I’d been doing the same with collages and paintings for years, so I decided to try with words.

I am just as surprised as you are by how these stories develop. Writing for me is like reading the slowest book ever. I discover as I go.

I don’t normally write fiction. Essays and Bible study are my thing. They are solid, verifiable. It is like putting together a paper for English class – something I’m very familiar with. Fiction? That is out there. I love reading it, but have never felt that it was something I could do.

What do I mean when I say I am a reporter instead of a writer? I ask the basic questions – who, what, where, why, when. And then it goes from there. When I get to a place where I’m not sure what is next, I ask the questions again. Often I know just one step at a time what happens. It is rare when I know the goal and have to write to catch up with it.

I’ve heard that you should always write things that you’d like to read. If you as the author aren’t interested in it, then your readers won’t be either. I like reading things that surprise me, thus I write things that are surprising even to me. This too makes no sense. I, the author, should know what is happening, what is going to happen, right? Yet it is often sentence by sentence that I discover where the story is going. I don’t make up stories so much as write them down, almost as if I’m taking dictation.

I start by looking at the picture. These days I find unusual pictures of people online, since I don’t have ready access to family photos from strangers. I look very closely because there are often details I’d miss in a brief look. So often our eyes look but don’t see. Details make the difference. There is so little to the image, I need all that I can get out of it.

I’m OK with deviating from the picture if the story calls for it. The picture is a seed, a starting point. It is not a frame that limits, but a doorway that suggests and invites. Once I get inside the story, I can see more.

Could I use photos of people I know? I doubt it. They already have their own stories that I know. I think I’d be limited. I also think they’d get angry at my fabrication of their lives. I often use ideas and events from reality to flesh out my stories, however. People I know might find themselves, for good or not, in my words. You have to write about what you know, even if you are writing fiction. Saying it as fiction helps express it, get it out, in a way that can’t be construed as insulting someone’s character, because their name isn’t mentioned.

Anecdoche

Anecdoche 041516

This speaks to the fakeness of so many people – of those who want to compete in conversations, always talking but never saying anything. Each sentence is like a domino, where they connect their experience next to that of the person who just spoke, and then divert the conversation away from them and to themselves. Nobody is ever heard. It is a game where everyone loses.

Anecdoche
n. a conversation in which everyone is talking but nobody is listening, simply overlaying disconnected words like a game of Scrabble, with each player borrowing bits of other anecdotes as a way to increase their own score, until we all run out of things to say.

(I created the art paper myself using card stock, Distress stains, glazing medium)

Fata Organa

Fata Organa 040916

Fata Organa
n. a flash of real emotion glimpsed in someone sitting across the room, idly locked in the middle of some group conversation, their eyes glinting with vulnerability or quiet anticipation or cosmic boredom—as if you could see backstage through a gap in the curtains, watching stagehands holding their ropes at the ready, actors in costume mouthing their lines, fragments of bizarre sets waiting for some other production.