The Condensed Gospel chapter 4 (part B)

The Transfiguration

About a week later, Jesus led Peter, John, and James up a high mountain to be alone with them. He was transformed in front of them as he was praying. His face began to shine like the sun and his clothes became radiant with a white light. Suddenly Elijah and Moses appeared in glory and began talking with Jesus about his upcoming death that was to happen in Jerusalem.

Peter said to Jesus, “Teacher, it is good that we are here! Let us make three shelters, one for each of you.” He didn’t know what he should say because they were all terrified.

While he was speaking, a bright cloud formed around them and overshadowed them. A voice came from the cloud saying “This is my beloved Son, the chosen One! I take delight in him, listen to him!”

The disciples were even more terrified when they heard this voice, and they fell facedown. Then Jesus came up to them and touched them, saying “Get up. Don’t be afraid.” Then they noticed that they were alone with Jesus – Elijah and Moses were gone.

While they were coming down from the mountain, Jesus said “Don’t tell anybody about what you just saw until the Son of Man has been raised from the dead.” They spoke about the event only among themselves, wondering what being “raised from the dead” meant.

The disciples began to question him, saying “Why do the Jewish leaders say that Elijah must come first?”

“Elijah does come first and will restore everything,” he answered. “But I tell you that Elijah has already come and they didn’t recognize him, but did whatever they wanted to him, just as it was prophesied. The Son of Man is going to suffer in the same way.”

The disciples then understood that he was talking about John the Baptist.

MT 17:1-13, MK 9:2-13, LK 9:28-36

The power of faith over a demon

A large crowd met them when they came down from the mountain the next day. Scribes were arguing with the rest of the disciples. Jesus asked them “What are you arguing with them about?”

A man in the crowd answered, saying “Lord, have compassion on my only son. He has a spirit that makes him shriek instead of being able to speak normally. Often the spirit seizes him and makes him have convulsions. He foams at the mouth, grinds his teeth, and becomes rigid when this happens. The spirit often throws him to the ground or into fire or water. I asked your disciples to drive the demon out of my son but they couldn’t.”

Jesus said “You unbelieving and corrupt generation! How long will I be here with you to help you out? How long must I put up with your lack of faith? Bring your son to me.”

They brought the boy, and when the spirit saw Jesus it immediately made the boy have convulsions. He fell on the ground, rolling around, and was foaming at the mouth.

Jesus asked the father “How long has this been happening?”

“From his childhood,” said the boy’s father. “It has often tried to destroy him. If you are able to do anything, have compassion on us and help us.”

“’If you are able’? Everything is possible if you believe.” Jesus replied.

The boy’s father immediately cried out “I believe! Help my unbelief!”

Then Jesus noticed a large crowd was quickly gathering around them. Jesus rebuked the unclean spirit, saying “You deaf and mute spirit, I command you to come out of him and never enter him again.” It came out of the boy, making him violently convulse and shriek. Many people in the crowd thought he was dead. But Jesus took him by the hand, helped him stand up, and gave him back to his father. The boy was healed from that moment on. The crowd was amazed at the greatness of God.

Later the disciples asked him privately, “Why couldn’t we drive it out?” He told them “This kind of spirit can only come out by prayer and fasting.”

MT 17:14-21, MK 9:14-29, LK 9:37-43a

The second prediction of his death

The crowds were amazed at everything he was doing. Then Jesus started traveling through Galilee, away from the crowds. Jesus was teaching his disciples while they were there.

“Mark my words: the Son of Man is about to be handed over to men. They will kill him and he will be raised up three days later.”

They were deeply distressed and did not understand this statement because the meaning was concealed from them.
They were afraid to ask him what he meant.

MT 17:22-23, MK 9:30-32, LK 9:43b-45

Paying the Temple tax

When they came to Capernaum, the people who collected the double drachma tax for Temple maintenance approached
Peter and said “Doesn’t your teacher pay the double drachma tax?”

Peter answered “Yes.”

When he went to the house, Jesus started talking about what had just happened before Peter had a chance say anything. “What do you think, Simon Peter? Do earthly kings collect taxes from their sons or from strangers?”

“From strangers,” he answered.

“Then the sons owe nothing. But so we won’t annoy them, do this: go cast your fishing line into the sea and catch the first fish that comes up. You’ll find a coin in its mouth. Give it to them to pay the tax for me and you.”

MT 17:24-27

Who is the most important?

The disciples came up to Jesus and asked him “Who is the most important in the kingdom of heaven?” They had been arguing about it.

To answer them, he called a child to him and had him stand in the middle of them. Jesus said, “If anyone wants to be the most important, he has to be the least important, even like a servant to everyone.

Mark my words: unless you change your ways and become innocent like children you will never get into the kingdom of heaven. Therefore, whoever is able to humble himself in the same way that this child is, that person is the most important in the kingdom of heaven. Whoever receives an innocent child like this in my name is also welcoming me. And whoever welcomes me also welcomes the One who sent me.”

MT 18:1-5, MK 9:33-37, LK 9:46-48

“It is impossible to avoid the causes of sin, but it is a terrible thing to be someone who is responsible for those stumbling blocks! He would be better off if a huge rock were to be tied around his neck and he was thrown into the sea than for him to cause the downfall of an innocent person who believes in me!”

MT 18:6-7, LK 17:1-2, MK 9:42

“If your hand or your foot causes you to sin, cut it off and throw it away. Likewise, if your eye leads you into temptation then gouge it out and throw it away. It is better to lose one of the parts of your body than for all of your body to go to hell, where the prophet Isaiah tells us that ‘Their worm does not die, and the fire never goes out.'”

MT 18:8-9, MT 5:29-30, MK 9:43-48

“Everyone will be salted with fire in the same way that every sacrifice made at the Temple is salted. You are the salt of the earth. Salt is good, but if it loses its flavor how can you make it salty again? Then it is no longer good for anything, even the compost pile. The only thing you can do is throw it out for people to walk on. If you have salt among yourselves you will be at peace with one another.”

MK 9:49-50, MT 5:13, LK 14:34-35

Whoever is not against us is for us

Jesus’ disciple John said to him “Teacher, we stopped someone from driving out demons in your name because he isn’t one of us.”

Jesus said “Don’t stop him, because if anyone is doing miracles in my name he’ll soon support my message. Whoever is not against us is for us. Whoever gives you a cup of water in my name because you belong to the Christ, I assure you he will be rewarded.

Anyone who welcomes you, welcomes me. Anyone who welcomes me welcomes the One who sent me. Anyone who welcomes the prophet because he speaks for God will receive the same award the prophet receives. Whoever welcomes a righteous person because of his righteousness will receive the reward of the righteous. Furthermore, whoever gives even a cup of cold water to a little child in the name of the disciple is blessed.”

LK 9:49-50, MK 9:38-41, MT 10:40-42

Restoring a brother

“If your brother sins against you, you should confront him about it in private. If he listens to you, you have won him back. But if he won’t listen to you, then take one or two other people with you to speak with him again, so that these witnesses may be able to establish the truth. If he still won’t listen, then tell the congregation. If he won’t listen even then, treat him as you would treat an unbeliever or a tax collector.

I’ll share this truth with you: whatever you unite on earth is united in heaven, and whatever you let go on earth is let go in heaven. Here’s another truth: if two of you agree about anything that you pray for then my Father in heaven will do it for you. Wherever two or three people gather together in my name, I am there with them.”

MT 18:15-20

Forgive 70 times 7

Peter went up to Jesus and asked “Teacher, how many times should I forgive someone who sins against me? As many as seven times?”

MT 18:21

“Listen to me closely,” Jesus said. “Don’t forgive him seven times, but seventy times seven! If he offends you seven times in one day, yet comes back to you seven times saying that he repents, you must forgive him.”

MT 18:22, LK 17:3-4

The parable of the unforgiving person

Jesus said “The kingdom of heaven is like the idea of the king who wants to balance his books. In the middle of that process, a person who owed him $10 million was brought before him. Since the man had no way of settling his debt, the king ordered that the man, his wife, their children and everything they owned be sold to pay off the account.

The man threw himself to the ground and said ‘Master, please give me a little more time and I will pay you everything!’ The king felt compassion for him so he forgave his debt and sent him on his way.

However, just after the man left the king he found a person who owed him $2000. He started choking him and demanded to be paid back immediately. That man threw himself to the ground and said ‘Please give me a little more time and I will pay you everything!’ But the man refused his request and instead had him thrown into prison until he could pay his debt in full. Other people saw what had happened and they went to the king and told him everything.

The king summoned the man who had owed him $10 million and said ‘You wicked man! I forgave everything that you owed me because you begged me for mercy. Shouldn’t you then have mercy on someone who owes you?’ Then the king had him thrown into jail until he could pay back every penny that he owed.

My Heavenly Father will treat you the same way if you refuse to truly forgive everyone who has harmed you.”

MT 18:23-35

Do your duty

The apostles asked Jesus to show them how to increase their faith. He replied “Would any of you tell your servant to come and sit down to eat when he comes in from a hard day of plowing or tending the sheep? Wouldn’t a master say this instead: ‘Make something for me to eat and then wait on me. After I’m through you can have your supper.’ Do you think he is going to praise the servant for doing what he was commanded to do? Just like that, when you do everything you are commanded to do, you should say ‘We are merely lowly servants; we’re just doing our job.’”

LK 17:7-10

The unbelief of Jesus’ brothers

Jesus traveled in Galilee from then on. He didn’t want to travel in Judea because the Jewish authorities were trying to find a way to have him killed. The Jewish festival of Sukkot was approaching.

Jesus’ brothers said “You should leave here and travel to Judea in order that your followers can see the miracles you are doing. Nobody does something privately if he is seeking public acclaim. If you are going to do these works, you should do them so everyone can see.” Not even his brothers believed in his message.

He said “My time isn’t here yet, but yours is always present. There is no reason for the world to hate you, but it hates me because I speak up about it and its evil acts. Go up to the festival by yourselves. I’m not going yet because it isn’t my time.”

He stayed in Galilee after he said this.

JN 7:1-9

Who are the Samaritans? And why is this relevant today?

There are many stories in the Gospels about the Samaritans. Why are they referenced? Who are they? Why is the fact that they are Samaritan significant? I believe a little background is in order to help us understand the Gospel stories in question.

The following is taken from the Wikipedia article “Samaritans”. It is rather long. For our purposes the entire article can be reduced to these few paragraphs –
—————————————
“The Samaritans are adherents of Samaritanism, an Abrahamic religion closely related to Judaism. Samaritans believe that their worship, which is based on the Samaritan Pentateuch, is the true religion of the ancient Israelites from before the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they see as a related but altered and amended religion, brought back by those returning from the Babylonian exile.

Ancestrally, Samaritans claim descent from the Israelite tribes of Ephraim and Manasseh (two sons of Joseph) who survived the destruction of the Kingdom of Israel (Samaria) by the Assyrians in 722 BCE, as well as from the priestly tribe of Levi.

Samaritan historiography places the basic schism from the remaining part of Israel after the tribes of Israel conquered and returned to the land of Canaan, led by Joshua. After Joshua’s death, Eli the priest left the tabernacle which Moses erected in the desert and established on Mount Gerizim, and built another one under his own rule in the hills of Shiloh.

The Samaritans claimed that they were the true Israel who were descendants of the “Ten Lost Tribes” taken into Assyrian captivity. They had their own temple on Mount Gerizim and claimed that it was the original sanctuary. Moreover, they claimed that their version of the Pentateuch was the original and that the Jews had a falsified text produced by Ezra during the Babylonian exile.

Both Jewish and Samaritan religious leaders taught that it was wrong to have any contact with the opposite group, and neither was to enter each other’s territories or even to speak to one another.”
————————————————–

The stories that have Jesus directly interacting with Samaritans are:

Jesus and the Samaritan woman JN 4:1-42
The parable of the good Samaritan LK 10:29-37
The ten lepers LK 17:11-19

You can look the verses up in your Bible, online on BibleGateway.com, or by using the search feature on this blog on the far right column, towards the bottom.

I invite you to read these stories now, either again or for the first time, knowing the huge rift that was (and still is) between these two faith traditions. Notice how Jesus bridges these traditions to point them towards the One True God – with no more divisions. Jesus says that we are to love God where we are, that there isn’t a specific place to worship (not a mountain or a temple). Jesus says that are to love everyone equally, and this includes those people who historically have been our enemies.

What does this tell us about what the Church is – is it a place, or a way of living?

What does this tell us about how we are to interact with people of other faith traditions?

What does this tell us about how we are to show the love of God in the world, as followers of Jesus?

What does this tell us about including and excluding?

Specifically relevant to the issues of the day, what does it tell us about refugees who are of other faith traditions?

The Condensed Gospel chapter 4 (part A)

Feeding the 5000

The apostles came to Jesus and told him about all the teaching that they had done. He had them come away in a boat with him to a remote place to rest for a little bit. They needed to do this because so many people were coming to them that they didn’t even have time to eat. However, many people recognized them as they were leaving and they followed them on foot across the land from all the towns and got there ahead of them.

Jesus saw an immense crowd as he stepped ashore and he felt compassion for them because they were lost. They were like sheep without a shepherd. He greeted them, talked to them about the kingdom of God, and healed anyone who was sick.

Late in the day, his disciples came up to him and said “This place is a wilderness and it is already long past suppertime. Make them leave, so they can go find food and a place to stay in the nearby villages, because there’s nothing here.”

“They don’t need to leave” Jesus said. “You give them their supper.” Jesus knew what he was planning to do.

Philip answered, “Should we go into town and buy 200 denarii worth of bread? It wouldn’t be enough for a crowd this large.”

Then, his disciple Andrew reported that there was a boy in the crowd who had five barley loaves and two fish, but even that wasn’t enough for so many people. About 5000 men, in addition to women and children, were there.

Jesus had his disciples get the people to sit down on the grass in groups of about 50. He took the five loaves and two fish, looked up into heaven, and then he gave thanks. He broke the loaves and fish into pieces and gave them to his disciples to give to the crowd. He kept giving food to the disciples for them to distribute. Everyone ate to their heart’s content.

At the end of the meal he told his disciples “Gather up the leftovers so that nothing is wasted.” They were able to fill 12 baskets full of leftovers!

When the people realized the miracle that Jesus had done, they said to themselves, “This really is the Messiah who we have been waiting for!”

When Jesus realized that they were about to forcefully take him away to make him king, he withdrew by himself to a mountain.

MT 14:13-21, MK 6:30-44, LK 9:10-17, JN 6:1-15

Walking on water

Jesus immediately made his disciples get into the boat and travel ahead of him across the Sea of Galilee, while he sent away the crowd. Jesus went by himself to a mountain to pray. He was there alone when evening came.

From up on the mountain, he was able to see that the boat was in the middle of the sea, far from land. A very windy storm came up and the sea began to get choppy. The boat was being battered by the waves and the disciples were struggling because they were rowing against the wind.

Jesus came walking on the water towards them around three in the morning, and he meant to walk by them. When they saw him they cried out in terror because they thought he was a ghost.

Immediately Jesus spoke to them saying “Have courage! It’s me! Don’t be afraid.”

MT 14:22-27, MK 6:45-50, JN 6:16-20

Peter called out to him, “Lord if it’s really you, command me to come to you.”

“Come!” Jesus said.

Peter climbed out of the boat and started walking on the water towards Jesus. But he became afraid when he saw the size of the waves and the strength of the wind. He began to sink, and he cried out “Lord save me!”

Jesus immediately reached out his hand and caught Peter. He was surprised at how little faith Peter had, and said “Why did you doubt?”

MT 14:28-31

When they were together on the boat, the wind ceased.

MT 14:32, MK 6:51a

Then everyone there said “You are truly the Son of God!”

MT 14:33

(Yet another Gospel says that)
They were confused and amazed because they had not yet come to understand even the miracle of the loaves. Instead their hearts were hard and they had a hard time believing.

MK 6:51b-52

Miraculous healings

They reached the other side and landed the boat at Gennesaret. People immediately recognized Jesus when he got out of the boat. They brought everyone who was sick to him, even carrying some on stretchers.

Whether he went into towns, villages, or the countryside, people brought the sick to him. They begged just to be able to touch the fringe (the tzitzit) of his robe. Everyone who touched it was healed.

MT 14:34-36, MK 6:53-56

The bread of life

The next day, the crowd that had remained on the other shore knew only one boat had been there. Likewise, they knew that Jesus had not gotten on board with his disciples and that they had gone off without him. Some boats from Tiberias approached the site where Jesus had fed the large crowd after giving thanks for the bread. When this crowd noticed that Jesus and his disciples weren’t there, they boarded the boats and set sail for Capernaum to look for Jesus.

They found him when they reached the opposite shore, and said “When did you get here, Rabbi?”

Jesus answered “Truly, you went searching for me not because you saw miracles happen, but because you were filled by the loaves of bread you ate. Don’t spend your energy on food that rots. Seek the food that remains so you have eternal life instead. The Son of Man will give you this because God the Father has approved him.”

“How do we perform God’s works?” they asked.

Jesus answered “This is God’s work – believe in the One he sent.”

They questioned him further, saying “By what sign will we know that you are the One? Our ancestors ate manna in the wilderness. The Scriptures say ‘Moses gave them bread from heaven to eat.'”

Jesus replied “That bread didn’t come from Moses. My Father gives you the true bread from heaven. God’s bread is the One who is sent by God from heaven to give life to the world.”

Then they said “Sir, give us that bread forever!”

Jesus told them “I am the bread of life. Those who come to me will never be hungry again. Those who believe in me will never be thirsty again. But as I’ve said before, you have seen me and still you don’t believe. Everyone who my Father has sent to me will come to me, and I will never reject them. I have come down from heaven to do the will of the One who sent me, and not my own. This is the will of God – that I shall not lose anyone God has sent to me, and that I should raise them up to everlasting life on the last day. My Father’s will is for everyone who sees and believes in the Son to have eternal life and be raised up on the last day.”

Certain Jews began to argue about him because he said “I am the bread that descended from heaven.” They were saying “Don’t we know his parents? Isn’t this Jesus the son of Joseph? Why is he saying ‘I have descended from heaven.’ ?”

Jesus answered “Stop arguing among yourselves. The only people who come to me are those who the Father calls, and I will raise them up on the final day. The prophets wrote ‘Everyone will be taught by God.’ Everyone who has been taught by God and hears God’s voice comes to me. The only one who has seen the Father is the one who is sent from God. I’m telling you the truth: anyone who believes already has eternal life. I am the bread of life. Your ancestors ate manna in the wilderness and they are dead now. The bread that I’m telling you about is the bread that comes from heaven, and anyone who eats it will never die. I am that living bread from heaven. My own body is the bread that I will give so that the world will live.”

Some of the Jews began to argue about this, saying “How can he give us his flesh to eat?”

Jesus answered “Truly, you do not have life in you unless you eat the flesh and drink the blood of the Son of Man. Anyone who does this will have eternal life, and I will raise them up on the last day, because my flesh is true food, and my blood is true drink. Anyone who eats my flesh and drinks my blood is alive in me, and I am in him. In the same way that the living Father sent me and I am alive because of the Father’s will, anyone who feeds on me will be full of life through me. The bread that came down from heaven is not like that which your ancestors ate. They have died, but this bread makes those who eat it live forever.”

Jesus said all of this while he was teaching in the Capernaum synagogue.

JN 6:22-59

Many disciples desert Jesus

Many of Jesus’ disciples said “This is a difficult teaching! Who can understand it?” after they heard this.
Jesus knew that his disciples were complaining about this teaching, so he asked them “Are you offended by this? What would you think if you saw the Son of Man returning to heaven? The Holy Spirit gives life. There is nothing to be gained from the flesh. What I have spoken to you is spirit, and is life. But some of you don’t believe.”
Jesus knew from the start who would believe as well as which one would betray him.

He said “This is what I meant when I told you that only those who the Father calls can come to me.”
Many of his disciples left at this point and no longer followed him. Jesus then said to the Twelve “Are you going to leave too?”

Simon Peter answered “Who would we go to, Lord? Your words contain the way of eternal life. We now believe in our
hearts and know that you are the Messiah, the Holy One of God!”

Jesus replied “I chose you Twelve, yet one of you is full of darkness.” He was speaking about Judas, the son of Simon Iscariot, one of the twelve disciples, because he was going to betray Jesus.

JN 6:60-71

Handwashing: The tradition of the elders

Some Pharisees and other Jewish leaders traveled from Jerusalem to question Jesus. They asked “Why do your disciples not follow the tradition of the elders? They don’t practice the ritual of ceremonially washing their hands before they eat.”

Jesus asked them “Why do you follow your tradition and break God’s commandments? You have made God’s commandments invalid so that you could preserve your tradition. For example, Moses said “Honor your father and mother,” and “Whoever speaks against his parents must be put to death”. But instead you say that people should give their gifts to the Temple instead of helping out their needy parents. You make it impossible for people to do anything for their parents. You have done away with God’s word by your man-made traditions. And you do many other things like this.

The prophet Isaiah spoke correctly about you hypocrites when he said ‘These people draw near to Me with what they say, but their hearts are far from Me. In vain they worship Me because they teach the rules of men as if they are My commandments.’”

MT 15:1-9, MK 7:1-13, LK 11:37-38

Defilement is from within

Jesus gathered the crowd around him and asked them to listen carefully to what he was about to say. “It isn’t what you put into your mouth that makes you defiled. Instead it’s what comes out of your mouth that gets you into trouble.”

Then he went into the house and away from the crowd. The disciples asked him if he knew that the Pharisees were offended by his remarks. Jesus answered “Every plant not planted by my Father will be uprooted, so don’t worry about them. They are blind leaders, and they are guiding blind people. Both they and those who follow them will fall into a pit.”

Then Peter and the other disciples asked him to explain this to them.

He said “Do you also not understand? Don’t you yet understand that nothing a man puts into himself can make him unclean? It doesn’t go into his heart. Instead it goes into his stomach and then passes out of him. But what comes out of the mouth comes from the heart and that makes him unclean. Deep within people’s hearts come evil thoughts, inappropriate sexual practices, murders, theft, pride, deceit, lying and blasphemy. All these things cause defilement, but eating without ceremonially washing your hands doesn’t harm you at all.”

MT 15:10-20, MK 7:14-23

A Gentile mother’s faith

Jesus traveled to the area of Tyre and Sidon. A woman who wasn’t Jewish approached him and kept crying out to him “Have mercy on me Lord, son of David! My daughter is tormented by an unclean spirit.” Jesus didn’t reply to her, but his disciples approached him and asked him to make her go away because she kept following them and yelling for help.

Jesus said “I am called to help only the lost sheep of the house of Israel.”

But the woman came and knelt before him, begging him to drive the demon out of her daughter.

He said “Let the children have their fill first, because it isn’t right to take their bread and throw it to the dogs.”

But she replied “Yes, but even the dogs under the table eat the crumbs that fall.”

Jesus answered “Your faith is great, woman. Because of how you answered, you will receive what you have asked for.”

Her daughter was free of the demon that very hour.

MT 15:21-28, MK 7:24-30

Healing many people

Jesus then traveled alongside the Sea of Galilee. He climbed up a mountain and sat down. Large crowds came to him there, bringing to him people who were lame, blind, deformed, mute, or had other maladies. He healed everyone who was brought to him.

The crowd was amazed when they saw those who were mute began to speak, those who were lame able to walk, and those who were blind able to see. Even people who were deformed were made whole. Everyone in the crowd gave glory to the God of Israel.

MT 15:29-31

A man who was deaf and had a speech impediment was brought there by a person who begged Jesus to lay his hands on the man and heal him.

Jesus led him away from the crowds so he could heal him privately. He put his fingers in the man’s ears, spat, and then touched the man’s tongue. He then looked up to heaven, sighed deeply, and said in Aramaic “Ephphatha!” (which means “Be opened!”) The man was instantly freed from his afflictions and was able to see and speak perfectly.

He ordered the crowd to not tell anyone about what had happened, but the more he ordered them, the more they spread the news. They were amazed and told everyone “He does everything well! He even makes deaf people hear and cures people of being unable to speak!”

MK 7:31-37

Feeding 4000 people

Another large crowd had gathered around Jesus. He called his disciples to him and said “I have compassion for this crowd because they have stayed with me three days and they have nothing to eat. If I send them home hungry then they might collapse on the way, and some of them have come from very far away.”

The disciples replied “Where can we possibly find enough bread in this isolated place to feed such a large crowd?” Jesus asked them “How many loaves do you have with you?” They answered “Seven, and a few small fish.”

He then ordered everyone in the crowd to sit down on the ground. Taking the seven loaves and the fish, he gave thanks and broke them into pieces. He kept on distributing the pieces to the disciples, who then gave them to the crowds. Everyone ate until they were full. They picked up seven large baskets of leftover pieces after the meal. There were 4000 men, along with women and children, in the crowd. He then dismissed the crowd, got into the boat with his disciples, and traveled to a different region.

MT 15:32-39, MK 8:1-10

The yeast of the Pharisees

The Pharisees and other Jewish leaders approached Jesus with a test, asking him to show them a sign from heaven.
He sighed deeply and said “You know how to read the signs in the sky. When the sky is red at night, you know there will be good weather the next day, and when the sky is red in the morning you know there will be storms. When you notice a cloud rising in the west you know a storm is coming, and you know it is going to be hot when the wind blows from the south. Yet you don’t know how to read the signs of the times! Why does this wicked generation demand to see a sign? It will see nothing except the sign of Jonah.”

He walked away from them, got back on the boat, and went to the other side of the sea. When they reached the other side, the disciples realized that they had forgotten to get more bread. They had only one loaf with them. Jesus said “Beware of the yeast of the Pharisees.” They began to talk among themselves about the fact that they didn’t have any more bread.

Jesus was aware of this and he said “Why are you talking about not having any more bread? Don’t you understand yet? Do you have eyes and ears and yet are blind and deaf? Don’t you remember how five loaves of bread were able to feed 5000 people, or that seven loaves of bread fed 4000 people? Remember the number of large baskets of leftover pieces? Why do you not understand that when I said ‘Beware the yeast of the Pharisees,’ I wasn’t talking about bread?”

Then they understood that he was talking about what the Pharisees taught, and their hypocrisy.

MT 16:1-12, MK 8:11-21, LK 12:1, LK 12:54-56

Healing a blind man

When Jesus and his disciples came to Bethsaida, some people brought a blind man to him and begged Jesus to heal him by touching him. Taking the man by the hand, Jesus led him out of the village. Jesus spat upon the man’s eyes and then laid his hands over them.

He then asked – “Are you able to see anything now?” The man looked up and said “I see people, but they look like tree trunks walking around.”

Jesus placed his hands over the man’s eyes again and his vision was fully restored. Jesus sent him home, saying “Don’t go back into the village or tell anyone there.”

MK 8:22-26

Peter declares that Jesus is the Messiah

When Jesus and his disciples came to the area of Caesarea Philippi, a town north of the region of Galilee, he asked his disciples privately, “Who are people in the crowds saying I am?” They replied “Some say you are John the Baptist. Others think you are Elijah, and yet others think you are Jeremiah or one of the other prophets.”

Jesus faced them and said “But as for you, who do you say I am?”

Simon answered him saying “You are the Christ, the Messiah, the Son of the living God!”

MT 16:13-16, MK 8:27-29, LK 9:18-20

Jesus responded “Simon, son of Jonah, God has blessed you with this knowledge because you didn’t learn this from a person but directly from God!” Jesus continued, saying “Your name is now Peter, because you are a rock, and upon you I will build my living church. The gates of death will not overpower it. I will give you the keys of the kingdom of heaven. Whatever you join together on earth will be joined together in heaven, and whatever you separate on earth will be separated in heaven.”

MT 16:17-19

Then he gave them very strict orders not to tell anyone that he was the Messiah.

MT 16:20, MK 8:30, LK 9:21a

Death predicted (Get thee behind me)

From that time on, Jesus began to let his disciples know that he must go up to Jerusalem, saying “The Son of Man is about to greatly suffer and be rejected by the elders, scribes, and the chief priests, and then rise after three days.

MT 16:21, MK 8:31, LK 9:21b-22

Speaking privately to him, Peter began to chide him, saying “Don’t say such things! This will never happen to you!” Jesus turned and told Peter “Get out of my way, Satan! You are not thinking about God’s needs but your own instead.”

MT 16:22-23, MK 8:32-33

Acknowledging Christ

Jesus said “I will acknowledge to God everyone who acknowledges me to other people. But if they deny me to other people, I will deny them when I stand before God. Anyone who wants to save his life will lose it, and the one who loses his life because of following me and my teachings will find it. You can only be my disciple if you deny your desires, bear your own cross, and follow me. How does it benefit you if you have all the possessions in the world but you lose your life? What can you exchange to get your life back?”
LK 9:23-26, LK 12:8-9, LK 14:27, LK 17:33, MK 8:34-38, MT 10:32-33, MT 10:38-39, MT 16:24-27, JN 12:25-26

Some will not die

“However, I tell you, there are some people standing here who won’t die before they see the kingdom of God.”
MK 9:1, LK 9:27, MT 16:28

The Condensed Gospel, chapter 3 part D

Jesus rebukes the sea

In the boat one evening, Jesus told his disciples “Let’s cross over to the other side of the lake.”

Shortly afterwards, a dangerous storm came up. The storm was so violent that the disciples were afraid that the boat was going to be swamped by the waves and they were going to drown. When they went to get Jesus they found him sleeping on the cushions in the back of the boat.

His disciples woke him, saying “Master, we’re going to die!”

He said to them, “Why do you have so little faith?”

Then he got up and rebuked the winds and the waves, saying “Silence! Be still!” Everything suddenly went calm. His disciples were amazed and asked each other “Who is this that even the winds and the waves obey him?”

MT 8:23-27, MK 4:35-41, LK 8:22-26

Demons driven out into pigs

They sailed to the region of the Gerasenes, which is opposite Galilee. As soon as He got out of the boat a man with an unclean spirit came out of the tombs and met Him. He had lived in the tombs for a long time. He wore no clothes and would not stay in a house. He was so violent that no one could pass that way. Many times the demons had seized him, and although he was guarded and bound by chains and shackles he would snap the restraints and be driven by the demons into deserted places. All night and day he was crying out in the tombs and in the mountains, cutting himself with stones.

When he saw Jesus from a distance he ran and knelt down before Him. Suddenly he shouted “What do you have to do with me, Son of God? I beg you, don’t torment me.” He said this because Jesus had commanded the unclean spirit to come out of him.

“What is your name?” Jesus asked the spirit.

He answered, “My name is Legion, because we are many.” The spirit begged Jesus not to send him out of the region and asked to be driven into the nearby large herd of pigs instead.

Jesus said “Go!”

Suddenly, 2000 of the herd rushed down the steep bank of the hillside and into the sea and drowned. The men who attended the pigs ran away to the city and told everyone there what had happened. All the people then came to see. When they came, they saw Jesus and the man who had been possessed by the demon. The man was sitting there, dressed and in his right mind. The people were afraid, and asked Him to leave the area. The man who had been possessed kept begging Jesus to let him follow Him.

Jesus refused and said “Go back to your home and your people and tell them all that the Lord has done for you and has had mercy on you.” So he went and began to proclaim how much Jesus had done for him and they were all amazed.

MT 8:28-34, MK 5:1-20, LK 8:26-39

A girl raised from the dead and a woman healed from bleeding

A synagogue leader named Jairus fell down on his knees at Jesus’ feet, begging him to heal his child. His only child, a 12 year old daughter, was near death. He pleaded with Jesus to come to his house and lay his hands on her so she would live. Immediately Jesus and his disciples followed him to his home.

While they were on their way, a crowd of people surrounded Jesus, almost crushing him. In the crowd was a woman who had suffered from menstrual bleeding for 12 years. She had given all of her money to doctors for a cure, and not only had they not healed her, she had gotten worse. Approaching Jesus from behind, she touched the corner of his robe where his tzitzit were attached, thinking just doing that would be enough to heal her. As soon as she touched his robe she could tell that she was completely healed.

Immediately Jesus felt power leave him, and he began to look around him, asking “Who touched me?” His disciples looked at him in amazement. They wondered how they could possibly know who it was, as the crowd was very large and dense. Since her plan to do this secretly was foiled, the woman threw herself at Jesus’ feet and confessed that she was the one who had touched him, and why. He looked at her and said “Daughter, your faith has healed you. Go in peace.”

Just then, a messenger from Jairus’ house came to say to him “Don’t bother the Teacher anymore – your daughter is dead.” When Jesus heard this he said “Don’t be afraid – just believe, and she will be healed.”

When Jesus got to the house, he saw a crowd of mourners had already arrived, making a lot of noise with their wails of grief. He said “Why are you going on like this? She isn’t dead. She’s just sleeping.” The crowd began to laugh at him.

Jesus got the crowd to leave the house. Going inside with just Peter, James, John, and the girl’s parents, he went up to the girl, and taking her by the hand, he said “Talitha koum!” (Which means, “Little girl, get up!”) Immediately her soul returned to her and she began to walk. Jesus told them to get her something to eat, and strongly told those present to not tell anyone about this.

MT 9:18-26, MK 5:21-43, LK 8:40-56

Restoring sight to two blind men

Two blind men followed Jesus as he was leaving Jairus’ home. They shouted at him – “Have mercy on us, Son of King David!”

They followed him into the house where he was staying. Jesus asked them “Do you believe that I can heal your blindness?”

They answered “Yes, Lord.”

Touching their eyes, he said “Because of your faith it will happen.” Immediately they could see. Jesus gave them strict instructions to not tell, but instead they told everyone they met about how he had healed them.

MT 9:27-31

Jesus sends out the disciples

Jesus wanted the disciples to only go to fellow Israelites. He instructed them not to go to other nations, especially any associated with Samaria.

MT 10:5-6

He told them “Announce that the kingdom of heaven is near.” Sending them out in pairs, he instructed them to “Heal the sick, bring the dead back to life, and cast out demons. Bring nothing for your journey; not a walking stick, a travel bag, food, money, or even extra clothing. Stay in the first house that welcomes you during the entire time you are in that town, eating and drinking what is offered to you, because a worker deserves his pay.”

When entering a house, he instructed them to “Say ‘Peace to this household.’ If a peaceful person lives there, then your blessing will stay with those who live in that house. Otherwise, your blessing will return to you. If the town does not welcome you and your words, then you are to shake the dust off your feet as you leave. When judgment day comes it will be easier on Sodom and Gomorrah that it will be for any town that did not show hospitality to you.”

The disciples went and did as he said, spreading the good news, preaching, and healing everywhere they went.

MT 10:7-15, MK 6:6b-13, LK 9:1-6, LK 10:1, 4-12

Jesus said “I’m sending you out like sheep among wolves. Because of that, be as clever as snakes and as peaceful as doves.”

MT 10:16, LK 10:3

A student is not above his teacher

“When they harass you in one town, escape to the next. Mark my words – you will not have gone through all the towns of Israel before the Son of Man comes again.

A student is not above his teacher, or a servant above his master. Likewise, a messenger is not greater than the one who sent him. It is enough for a student to become like his teacher and a servant like his master. Every student who is fully trained will be like his teacher.

Students and teachers, like servants and masters, share the same fate. Since they have accused me of being Satan, they will certainly accuse you of the same!”

MT 10:23-25, LK 6:40, JN 13:16

Don’t be afraid

“My friends – don’t be afraid of those who can kill the body, because that’s all they can do. They are not able to kill the soul. If you have to be afraid, fear the One who is able to destroy both soul and body in hell after you die.

There is nothing covered that won’t be uncovered, nothing hidden that won’t be revealed. Whatever you have heard in the dark you should speak in the light, and whatever you have heard whispered in your ear you should shout from the rooftops.

Aren’t sparrows sold for a penny? Yet God notices if even one of them falls to the ground. Even the hairs of your head are counted. Therefore, don’t be afraid – you are worth more than many sparrows.”

MT 10:26-31, LK 12:2-3

The beheading of John the Baptist

King Herod heard about everything that Jesus was doing. His name had become well known because of all the miracles and healings that he performed. He was perplexed and thought that Jesus must be John the Baptist raised from the dead, because he was able to do supernatural things. Others thought that he was Elijah, and others thought that he was one of the ancient prophets come back from the dead. Herod said “I beheaded John, so who is this I’m hearing stories about?” He wanted to see Jesus for himself.

MT 14:1-2, MK 6:14-16, LK 9:7-9

Herod himself had given orders to have John arrested and put in chains in prison, on account of the fact that he had married Herodias, the wife of his brother Philip. John had told him that it was not lawful for him to be married to his brother’s wife.

Herodias had a grudge against John because of this and wanted to kill him, but she couldn’t because Herod was afraid of the crowd. They thought that John was an upright and godly man as well as a prophet. Herod was disturbed every time he heard what John had to say, yet he still liked to listen to him.

Herodias found an opportunity to get what she wanted at Herod’s birthday party when he gave a large banquet for all the important people in Galilee. Her daughter pleased everyone at the party with her dancing. Because of this, Herod made an oath in front of everyone that he would give her anything she asked for, even up to half his kingdom.

She asked her mother what she should request and she replied “John the Baptist’s head!” So Herodias’ daughter asked to be given John the Baptist’s head on a platter right away.

Herod was full of regret, but because of the oath he made in front of important guests he sent orders for John to be beheaded. His head was brought on a platter and given to the girl, who then carried it to her mother.

When John’s disciples received the news, they removed the body, placed it in a tomb, and then went to tell Jesus what had happened.

MT 14:3-12, MK 6:17-29

The Condensed Gospel chapter 3, part C

Healing the centurion’s servant

There was a centurion in Capernaum who had heard about Jesus. His favorite servant was paralyzed and near death. The centurion sent some of the Jewish elders to Jesus asking him to save his servant’s life. The elders argued his case to Jesus, pointing out that he had built a synagogue for them.

While on the way to the centurion’s house, Jesus was met by other messengers who told him that the centurion felt he wasn’t worthy to have Jesus at his home. That was why he didn’t come on his own to talk with him. Through his messengers, he asked Jesus just to say the word and his servant would be healed. He said that as an officer he could say “Go!” or “Come!” to a soldier or a servant and he would do what he said. He knew that Jesus had the same kind of authority.

Jesus was astonished. Turning to the crowd, he said “I haven’t seen such faith like this anywhere in Israel!” The servant was healed that very moment.

MT 8:5-10+13, LK 7:1-10

A widow’s son restored to life

Shortly afterwards, Jesus and his disciples went to the village of Nain, accompanied by a large crowd. As he got near the gate, a funeral procession was coming out. The person who had died was the only son of a widow. A large crowd from the village was with her. Jesus felt compassion when he saw her and said to her “Don’t cry.” He went up to the bier, touched it, and the pallbearers stopped. Speaking to the dead boy, he said “Child, I tell you, get up!” Immediately the boy sat up and began to speak, and Jesus returned him to his mother.

Awe swept over the crowd, and they began to glorify God, saying “A great prophet has arisen among us” and “God has come to help his people.” News of what had happened spread throughout Judea and the surrounding areas.

LK 7:11-17

In praise of John the Baptist

Jesus left that area after he finished giving instructions to his disciples. This was so that he could teach in the cities that he was going to send them to.
John’s disciples brought him reports about everything that Jesus was doing when John was in prison. John sent two of them to Jesus to ask him “Are you the one we have been waiting for, or should we keep looking?”
Jesus was healing many people of physical and mental illness at this time. He answered their question by saying “Report back to John everything that you have seen and heard – the blind are able to see, the lame can now walk, skin diseases are cleared up, the deaf can now hear, the dead are raised back to life, and the good news is preached to the poor. Also tell him this – anyone who is not outraged by who I am is content.”

After John’s messengers left, Jesus began to talk about John to the crowds. “What were you hoping to find when you went into the wilderness to see John? A reed swaying in the wind? Or perhaps a man dressed in fancy clothing? People who have glorious robes and live in luxury are in palaces. So what did you go to see? A prophet? Yes, mark my words: he’s that and far more. John is the one that the ancient prophets wrote about with these words – ‘Listen! I am sending my messenger ahead of you to prepare the way before you.’ Mark my words, no prophet ever born is greater than John the Baptist, but even the least in the kingdom of heaven is greater than he is.

The kingdom of heaven has been forcefully and rapidly coming closer from the time John began preaching until now, and violent people have tried to hamper it by trying to take it by force. All of the Law and the prophets pointed to this time, and if you’re able to believe it, he is the Elijah who was foretold. Listen closely to this!”

And when everyone heard this, they praised God because John had baptized them. But since the Pharisees and the experts in religious law had not been baptized by John, they rejected God’s plan for them.

MT 11:1-15, LK 7:18-30

An unresponsive generation

“What shall I compare this generation to? It is like a bunch of children sitting around saying to each other ‘We played a happy tune but you didn’t dance to it. We sang a sad tune but you didn’t grieve!’ For John doesn’t make merry or celebrate by eating or drinking, and they say he’s possessed. On the other hand, the Son of Man enjoys drinking and feasting and they accuse him of being a glutton and a drunkard, and of hanging around with people who can’t be redeemed! Yet the fruit of wisdom justifies it.”

MT 11:16-19, LK 7:31-35

He then began to denounce the towns where he had performed the most miracles, because they didn’t turn away from their sinful behavior.

“It is terrible to be you, Chorazin! It is sad to be you, Bethsaida! For if Tyre and Sidon had seen the miracles that you saw, they would have repented long ago, wearing sackcloth and ashes! Mark my words – it will be easier on those cities on the day of judgment than for you. And you, Capernaum, will you ever see the kingdom of heaven? No, you will go down among the dead. Even the wicked town of Sodom would have been saved if it had seen the miracles you saw. That town will get off lightly on the day of judgment in comparison to you.”

Then, speaking only to his disciples, he said “Whoever hears your message hears my message. Whoever rejects what you have to say rejects me. And whoever rejects me rejects the One who sent me.”

MT 11:20-24, LK 10:13-16

Knowledge of Father and Son

Then Jesus became filled with joy from the Holy Spirit and said “I praise you Father, Lord of heaven and earth, because it pleased you to hide this knowledge from those who are wise and educated, and have revealed everything to children. My Father has entrusted me with everything. Only the Father knows the Son, and the Father is only known by the Son, and those whom the Son has chosen.”

MT 11:25-27, LK 10:21-22

“Come to me, everyone who is worn down by life, and I will raise you up. Everyone, work alongside me and learn from me, because I am gentle and humble in heart, and with me you will find rest. If we share the work together it will be easier, because I will give you only light burdens.”

MT 11:28-30

Speaking privately to his disciples, he said “Your eyes and ears are blessed because of what they see and hear! There are many prophets, kings, and righteous people who wanted to see and hear the things you see and hear now, yet didn’t.”

MT 13:16-17, LK 10:23-24

Much forgiveness, much love

One of the Pharisees invited Jesus to dine with him at his home. He accepted the invitation, and as he was reclining at the dinner table, a woman from that town who was known as a sinner entered the home, carrying an alabaster flask filled with expensive perfume. Weeping, she knelt behind him at his feet with her tears falling upon them. She wiped her tears from his feet with her hair and then began to kiss his feet and anoint them with the perfume.

When the Pharisee noticed what was happening, he thought to himself “If this man really were a prophet he would know that the woman who is touching him is a sinner!”

Jesus, knowing his host’s thoughts, said “Simon, I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

Jesus then told him a parable. “Say there is a man who loaned money to two people. To one he loaned $5000 and to the other he loaned $500. Neither one was able to pay him back, so he graciously canceled both their debts. Which one do you think loved him more?”

“I suppose the one who had the bigger debt,” Simon answered.

“You have answered correctly,” Jesus said. Then he gestured towards the woman and said to Simon “Do you notice this woman here? When I entered your home, you didn’t offer me any water to wash the dust off my feet as most people do, but she has washed them with her tears and dried them with her hair. You didn’t greet me with a kiss as most people do, but she has not quit kissing my feet since I came in. You didn’t anoint my head with olive oil as most people do, but she has anointed my feet with expensive perfume. Therefore, her many sins are forgiven because she loves me greatly, but the one who has a smaller debt of sin to forgive shows a small amount of love.”

Then, looking at the woman, he said “Your sins are forgiven.”

Those who were at the table with him said amongst themselves, “Who does he think he is, forgiving sins?”

Jesus said to the woman, “Your faith has saved you. You may go in peace.”

LK 7:36-50

Many women support Jesus’ work

Jesus was traveling all over the region, preaching and sharing the good news of the kingdom of God. His 12 disciples were with him, along with women he had healed. They included Mary Magdalene, (who had been freed from seven demons), Joanna the wife of Chuza (who was King Herod’s steward), Susanna, and many others who were supporting them and their ministry from their own personal resources.

LK 8:1-3

Driving out demons

A man who was possessed by a demon was brought to Jesus. The demon had made him blind and unable to speak. When Jesus healed him, he was suddenly able to speak and see again. The crowds were amazed, saying “We’ve never seen this in Israel. Perhaps this is the son of King David!”

When the Pharisees heard about this they said “This man drives out demons with Beelzebub.” Some, to test him, were demanding to see him perform a miracle. Even his own family thought he was crazy.

Jesus knew their thoughts and said “A divided kingdom cannot stand. No one can enter a strong man’s house and steal his possessions unless he first ties up the strong man. Thus, if the king of demons drives out demons he is fighting against himself. How can his kingdom stand then? If I drive out demons by the king of demons, then who is it that your own people drive them out by? Accuse them of the same thing you accuse me of! Now, if I drive out demons by the Spirit of God, then this is proof that the kingdom of God has arrived among you.”

“People will be forgiven for whatever they do and whatever they say unless they speak against the Holy Spirit. That is unforgivable. Anyone who is not with me is against me, and scatters rather than gathers.” He said this because they were saying he had an evil spirit in him.

MT 9:32-34, MT 12:22-32, MK 3:20-30, LK 11:14-23, LK 12:10

The sign of Jonah

Then some of the Jewish leaders including the scribes and Pharisees said to him “Teacher, show us a sign.”
But he said “An evil generation demands a sign, but only the sign of the prophet Jonah will be given. In the same way that Jonah was in the belly of the whale for three days and three nights, the Son of Man will be in the heart of the earth for the same amount of time. In the same way that Jonah became a sign to the people of Nineveh, the Son of Man will be a sign to this generation. The men of Nineveh will stand up and condemn this generation at the day of judgment, because they repented when Jonah spoke to them, and something even greater than Jonah is here right now! The Queen of Sheba, the Queen of the south, will also rise up and condemn this generation at the day of judgment, because she traveled all the way from the ends of the earth to hear the wisdom of Solomon, and something even greater than Solomon is here right now!”

MT 12:38-42, LK 11:29-32

An unclean spirit’s return

“When an unclean spirit is cast out of a person, it wanders through waterless places looking for a place to rest. When it doesn’t find anywhere to rest, it says to itself ‘I will return to the house that I left.’ When it arrives, it finds the house empty, swept clean, and put in order. Then it goes and gathers up seven other spirits who are more evil than it is, and they enter and make themselves at home in the man. The result is that the man is now worse off than he was before. This is how it will be for this evil generation.”

MT 12:43-45, LK 11:24-26

True blessedness

While he was talking, a woman in the crowd spoke up and said “Blessed is the womb that bore you, and blessed is the one who nursed you!”

Jesus replied “Those who hear and keep the word of God are even more blessed!”

LK 11:27-28

True relationships

His mother and siblings came to him while he was speaking with a large crowd but they couldn’t reach him. They sent word that they wanted to speak with him. Someone in the crowd told him “Look, your mother and siblings are standing outside waiting to speak with you.”

Instead of going out, he said “Who is my family?” Indicating his followers who were seated in a circle around him, he said “Here they are! Whoever hears and does the will of my Father in heaven is my mother and brother and sister.”

MT 12:46-50, MK 3:31-35, LK 8:19-21

The parable of the sower

Jesus was again teaching beside the sea. He decided to teach while sitting in a boat in the water because a large crowd had gathered around him. The crowd stood on the shore to listen to him. They had come to hear him from every town.

He taught them many things using parables, including this one: “Think about the person who went out to sow his field. While he was sowing, some seeds fell along the path and birds came and ate it. Other seeds fell where there were more rocks then soil. The seed sprang up quickly, but then withered just as quickly in the sun because it didn’t have deep roots to gather moisture. Other seeds fell among the thorn bushes and the thorns made it impossible for them to produce a crop. Yet other seeds fell on good ground and were able to produce 30, 60, even 100 times what was sown. Anyone who has ears should listen to this!”

MT 13:1-9, MK 4:1-9, LK 8:4-8

Why parables?

When Jesus was alone with his disciples, they came up to him and said “Why do you speak to people in parables? What does the parable of the sower mean?”

Jesus answered them “The mystery of the kingdom of God has been revealed to you but not to everyone. For them, the information is transmitted in parables so that Isaiah’s prophecy is fulfilled. It says ‘They may listen but never understand, and they may look and never see. For people’s hearts have grown hard and their ears have grown deaf, and they have closed their eyes, otherwise they might see, hear, and then understand and turn back, and I would heal them.'”

MT 13:10-15, MK 4:10-12, LK 8:9-10

The parable of the sower explained

Jesus said “Do you not understand this parable? Then how are you going to be able to understand any of them? The seed is the word of God. The sower is the one who shares it with others. The people along the path are those who have heard the message about the kingdom and don’t understand it. Satan has snatched away the words that were sown in their hearts so they would not believe and be saved.”

As for the seed sown on rocky ground, this represents the people who hear the word and immediately receive it joyfully. However, because they are not rooted in their faith, they believe for a little while but stumble when troubles come because of the word.

Regarding the seed sown among thorns, these are the people who hear the word but are distracted and paralyzed by worry and greed, and the word is not able to take root in them and produce any fruit.

But the seed sown on good ground represents the people who hear the word with honest and open hearts. They understand it, welcome it, and through endurance are able to bear much fruit, even up to 100 times what was sown.”

MT 13:18-24, MK 4:13-20, LK 8:11-15

Use your gifts

On the way to Jerusalem, Jesus told the disciples a parable because they thought that the kingdom of God was coming soon.

“A rich man went away on a long journey. He called his servants to him and gave them some of his money to do business with until he returned. To one he gave five coins, to another, two, and to the last, only one. He gave each servant only what he could handle, dividing it according their ability.

When he returned he asked the servants about the money he had entrusted them with. The first had doubled the money, turning five coins into ten. The second had also doubled his money, turning two coins into four. The last returned the money that the master had given him because he had buried it in a hole to keep it safe.
The master was pleased with the first two. He said ‘Well done, good and faithful servants. You were responsible with a few things; I will now put you in charge of many things.’ They were entrusted with even more responsibility.

When he spoke with the last servant he was dismayed. The servant said ‘I was afraid of you. You’re a difficult man. You collect what you don’t deposit and reap you don’t sow. Because I was afraid of you, I hid your money in the ground so that I could give it back to you.’

The master started yelling at him saying ‘If you knew this is how I acted then why did you bury my money? You knew that I was going to want it back with interest. You should have at least put the money in the bank, not bury it in a hole, doing nothing with it.’ He said to the other servants nearby, ‘Take the one coin he has and give it to the one who has produced the most coins.’ The other servants looked at him and said ‘But he already has 10 coins – why would you give him more?’ The master replied ‘Because if you correctly use what you have, you will get more, but if you don’t use it at all you will have even less.’”

LK 19:11-27, MT 25:14-30, (MK 4:25, LK 8:18, MT 13:12)

The parable of the growing seed

“The kingdom of heaven is also like this; a man scatters seed, and without his knowledge or assistance the seed sprouts and grows over time. The soil makes the seed grow all by itself. First there was a leaf blade, then the heads of wheat formed, and finally the grain ripened. As soon the crop was ready, the man sent for the harvesters.”

MK 4:26-29

The parable of the wheat and the weeds

Jesus offered his listeners another parable. “The kingdom of heaven may be thought of as being like a farmer who sowed good wheat seed in his field. One night while he slept, his enemy came and planted weeds in amongst the good wheat seed. Later the plants sprouted. The wheat and weeds had grown up together.

The man’s servants asked him ‘Didn’t you only sow wheat here? Then why are there weeds?’

‘This was done by an enemy!’ he said.

His servants asked him ‘Do you want us to pull out the weeds?’

‘No’ he said. ‘You might accidentally uproot the good wheat at the same time. Let them both grow together until harvest time. Then I will tell the reapers to sort out the weeds, tie them in bundles, and burn them, but put the wheat into the barn.'”

MT 13:24-30

The parable of the mustard seed

“How can I explain what the kingdom of God is like? What can I compare it to? It is like a mustard seed sown in the ground. It is smaller than any other seed, but when grown, it is a huge tree, taller than any plant in the garden. It becomes a tree big enough for birds to make nests in its large branches.”

MT 13:31-32, MK 4:30-32, LK 13:18-19

The parable of the yeast

“The kingdom of heaven is like yeast that a woman mixed into 50 pounds of flour until the yeast spread through all of it, making it all leavened.”

MT 13:33, LK 13:20-21

Using parables

Jesus gave the message of the kingdom to the crowds only in parables, as they were able to hear. This fulfilled the prophecy which said “I will open my mouth in parables; I will declare things kept hidden from the beginning of the world.” However, he privately explained what he had said to his disciples.

MT 13:34-35, MK 4:33-34

The meaning of the parable of the wheat and the weeds

Jesus sent away the crowds and went into the house. His disciples asked him to explain the parable of the wheat and the weeds to them.

He answered “The Son of Man is the one who sows the good seed, the field is the world, and the sons of the kingdom are the good seed. The weeds are the sons of the Devil, who sowed them. The harvest represents the end of the age, while the harvesters are angels.”

“In the same way that the weeds are gathered and burned in the fire, it will be at the end of the age. The Son of Man will send out his angels and they will separate out every stumbling block and everyone who does not follow the Law of God. The angels will throw them into the fiery furnace where there will be weeping and gnashing of teeth. Then, all the godly people will shine like the sun in their Father’s kingdom. Anyone who has ears to hear should listen to this!”

MT 13:36-43

The parables of the hidden treasure and the pearl of great value

“The kingdom of heaven is like a treasure a man discovered that was buried in a field. After he found it, he covered it back up again, and in his joy he went and sold everything he had to buy that field.”

“Also, the kingdom of heaven is like a merchant on a quest for fine pearls. When he found a pearl of great value, he went and sold everything he had so he could buy it.”

MT 13:44-46

The parable of the net

“The kingdom of heaven is like a large net thrown into the sea. It gathers up every kind of fish, and when it is full, the fishermen drag it ashore and put the good fish into containers but throw away the worthless ones.”

MT 13:47-48

The storeroom

Jesus asked them “Have you understood what I have told you?”

“Yes,” they said.

“Therefore, every teacher of the Law who has been instructed in the nature of the kingdom of heaven is like the owner of a house who brings new treasures as well as old out of his storeroom.”

Jesus left there after finishing these parables.

MT 13:51-53

The Condensed Gospel chapter 3 (part B)

The Beatitudes

Jesus noticed that the crowds were gathering, and lifting up his eyes to his disciples he said:

“Those who are poor in spirit are blessed because they have the kingdom of heaven. Those who are hungry are blessed, because they will be filled. Those who mourn are blessed because they will be comforted. Those who are humble are blessed because they will inherit the world. Those who desire to be righteous are blessed because they will be satisfied. Those who show mercy are blessed, because mercy will be shown to them. Those whose hearts are pure are blessed because they will see God. Those who work for peace are blessed because they will be called the children of God. Those who are persecuted because of their righteousness are blessed because they already possess the kingdom of heaven.

Take note and be joyful when people persecute, exclude, and lie about you because you follow me, the Son of Man, because your heavenly reward is overflowing. Remember this is how their ancestors treated the prophets of long ago.”

MT 5:1-12, LK 6:20-23

“But it is unfortunate to be rich, because you already have everything you’re going to get. It is unfortunate to be satisfied with everything you have now, because you will soon feel the lack. It is unfortunate for those who think that now is a time to laugh, because you will soon be full of grief. It is unfortunate for you when everyone praises you, because this is the way their ancestors used to treat false prophets.

LK 6:24-26

You are the light of the world

Jesus said, “You are the light of the world. A city on a hill cannot be hidden. A lamp is meant to be used, so don’t hide it under a basket or a bed. Instead, put it on a stand so it can give light to all who are in the house.

In the same way, let your light shine before everyone so that they may see all the good that you do and give glory to God because of it. The purpose of hidden things is that they be revealed. Don’t hide your light around others.”

MT 5:14-16, MK 4:21-22, LK 8:16-17, LK 11:33

Christ fulfills the Law

“Don’t think that I came to negate the Law of Moses or the words of the prophets. I did not come to negate them but to fulfill them. Mark my words: not a letter or even part of the letter of the Law will disappear until the reason for the Law is realized. Because of this, anyone who violates even the smallest commandment and teaches other people to do so will be in the lowest position in the kingdom of heaven. And whoever obeys and teaches the commandments will be seen as great in the kingdom of heaven. I tell you, unless your righteousness is greater than that of the Pharisees and other Jewish leaders, you will never get into the kingdom of heaven.”

MT 5:17-20

Murder begins in the heart

“The Law of Moses says ‘Do not murder,’ because if you do you will face judgment. But I tell you something more – even if you are angry with your brother without reason you will be subject to judgment. Even verbally abusing him and calling him names will get you brought into court. Cursing him will put you in danger of the fires of hell.

Therefore, if you are about to give your offering at the altar in the Temple and you recall that someone has something against you, leave your offering before the altar. First you have to go and make things right with him. Then you can come and make your offering. Reach a settlement quickly with your adversary while you’re on the way to court, otherwise he might hand you over to the judge and then you’ll get thrown into prison. Trust me; you’ll be stuck in there until you pay every bit of the debt!”

MT 5:21-26, LK 12:57-59

Adultery begins in the heart

“The Law of Moses says ‘Do not commit adultery.’ But I’m telling you something even deeper – anyone who even looks at a woman in a lustful way has committed adultery with her in his heart.”

MT 5:27-28

Tell the truth

“The Law of Moses also says that you shall not break your vows – you must honor your vows to God. But I’m telling you something deeper – don’t make any vows! Don’t swear by heaven because it is God’s throne, and don’t swear by the earth because it is his footstool, or by Jerusalem because it is the city of David, our great king. Don’t even swear by your head, because you can’t change even a single one of your hairs white or black. Simply let your ‘yes’ mean ‘yes’ and your ‘no’ mean ‘no’. To say anything more than this is wrong.”

MT 5:33-37

Love your enemies

“You’ve been taught the message ‘Love your neighbor and hate your enemies.’ But I’m telling you something deeper – love your enemies and pray for people who persecute you. Bless anyone who curses you and ask for God’s blessing for those who mistreat you.

The Law of Moses says ‘An eye for an eye and a tooth for a tooth.’ But I’m telling you something deeper – don’t retaliate against someone who harms you. Instead, if someone slaps you on your cheek, turn and offer him the other one. If someone sues you to take away your coat, let him have your shirt as well. If someone demands that you carry a heavy burden for a mile – carry it two miles instead.

If someone asks you for anything, give them whatever they ask for. If someone wants to borrow something, let them have it. Even if they take your possessions away, don’t ask to get them back.

How does it help you if you are nice only to the people who are nice to you? Even sinful people can do that.

How does it help you if you are welcoming only to people who are nice to you? If you welcome only your friends, how are you doing anything different than everyone else? Even people who don’t believe in God do that.

How are you to be seen as different if you lend only to people who you expect to get something from? Even sinners lend to sinners, expecting to be repaid in full. Instead, love your enemies, do what is right, and lend what you have, expecting nothing in return. Treat others the same way that you like to be treated.

By doing this you will reveal yourself to be children of your Father in heaven. God makes the sun shine on those who are evil as well as those are good, and God makes rain fall on the just and the unjust alike. He is compassionate to those who are ungrateful and evil. Your goal is to be perfect and merciful, just like God is perfect and merciful.”

MT 5:38-48, LK 6:27-36

How to pray

“Be careful not to do good deeds or give charity publicly so you will be noticed. If you do, you will lose your reward from your Father in heaven. Whenever you give anything to a poor person, don’t call attention to the fact like hypocrites do. They announce it in houses of worship and on the streets to call attention to themselves. Truly, that attention is the only reward they will get! Instead, when you help someone out, do it secretly so not even your left hand knows what your right hand is doing. Your Father who sees everything will reward you.

When you pray, don’t act like the hypocrites do, who make sure that they are noticed by standing in houses of worship and on street corners. That attention is all the reward they will get. Instead when you pray, go off by yourself, shut the door and pray to your Father secretly. Your Father who sees everything will reward you.

Don’t repeat the same prayers over and over again, like other people do. They think their prayers will be answered if they repeat them many times. Your Father in heaven knows what you need before you ask him.”

MT 6:1-8

The Lord’s prayer

Jesus was praying, and when he was through, one of his disciples said to him “Lord, teach us how to pray, just like John taught his disciples.”

He said “You should pray like this: Heavenly Father, we give honor to your holy name. May your kingdom come soon. May your will be done here on earth just like it is done in heaven. Give us our bread for tomorrow, and forgive our faults in the same way that we forgive the faults of others. Do not cause us to be tempted, but instead rescue us from evil. The kingdom and power and glory are all yours eternally. Amen.”

MT 6:9-13, LK 11:1-4

“Your heavenly Father will forgive you if you forgive everyone who has harmed you or done wrong to you, but if you don’t forgive them, your Father will not forgive you for everything that you’ve done wrong.

MT 6:14-15

How to fast

“When you fast, don’t act like the hypocrites do. They make their faces look ugly and disfigured so that everybody notices that they are fasting. Mark my words: that is the only reward they will get!

When you fast, wash your face and make yourself look good so that no one will know that you are fasting except God, who knows everything. And God, who knows your heart and everything that you do, will reward you.”

MT 6:16-18

Your eyes reveal your true nature

“Your eyes reveal what is inside you. They are the lamps of your body. If they have light within them, then that is a sign that your whole being is filled with light. If your eyes are filled with darkness, then it is proof that your whole being is filled with darkness. Be mindful of the light within you. If your whole being is filled with light, then your spirit will shine forth like a lamp does.”

LK 11:34-36, MT 6:22-23

Do not judge

How you treat others is how you will be treated. If you don’t judge or condemn people, you won’t be judged or condemned. Forgive, and you’ll be forgiven. Give, and you will get back more than you gave.
Why do you point out the speck in your brother’s eye, and miss the log in your own? You are a hypocrite to offer to take out the speck in his eye. How can you even see it, with that log in the way? First, fix yourself. Then you can help him.

LK 6:37-38, MK 4:24-25, MT 7:1-5, LK 6:41-42

Ask, seek, knock

Jesus said “Here’s one way to think about prayer. Suppose you went to your friend’s house at midnight and asked him for three loaves of bread because another friend of yours had come to your house and you didn’t have any food to offer him. This friend might say “Don’t bother me! It’s late, I’ve already locked my door and we’ve all gone to bed. I’m not going to get up and give you anything!” But even if he won’t do this favor for you because he’s your friend, he’ll do it if you keep knocking on the door. Your persistence will win the day, and you’ll get what you asked for.”

LK 11:5-8

“So I say, keep asking and you’ll get what you asked for. Keep looking and you’ll find it. Keep knocking and the way will be opened to you. It is true that everyone who asks receives, everyone who looks finds, and for everyone who knocks the pathway is opened before them.

Who here would give a stone to his child instead of bread when he asks, or a snake instead of a fish? Would you give your child a scorpion instead of an egg? Of course not! If you, who are less than perfect, know enough to give good things to your children, then our perfect Father in heaven will give us even better things when we ask.

This sums up all the Law and the prophets – however you want others to treat you, you should treat them.”

MT 7:7-12, LK 11:9-13

The narrow gate

Jesus taught in every town he went through while on his way to Jerusalem. “Lord,” someone asked him, “will only a few people be saved?”

Jesus said “The only way to get into the kingdom of heaven is to enter through the narrow gate. Many people take the broad road and the wide gate, but those lead to destruction. The road that leads to life is difficult and the gate is narrow. Very few people find it. Many will try to enter heaven and be turned back. The owner of the house will get up and lock the door.

Then they will stand outside knocking, saying ‘Lord, open up! Let us in!’ And he will answer ‘I don’t know you or where you come from. Get away from here all you guilty people!’

Then they will say ‘We ate and drank with you and you taught in our towns!’ But he will say again ‘I don’t know you or where you’re from! Get away from me!’

Then there will be weeping and gnashing of teeth when they see Abraham, Isaac, Jacob, and all the prophets of the kingdom of God thrown into the outer darkness, except for the true disciples. Many will come from the east and west to take their places in the kingdom of God. Mark my words: some who are last will be first, and some who are first will be last.”

MT 8:11-12, MT 7:13-14, LK 13:22-30

A tree and its fruit

“You know trees by their fruit. Healthy trees make good fruit, and sick trees don’t. Likewise, is it possible to get grapes from thorn bushes or figs from thistles? Be on the watch for false teachers who pretend they are innocent sheep, when really they are dangerous wolves, eager to tear you apart.

What you have stored up in your heart determines what you say. The good man’s speech proves that he has goodness within him. An evil man is filled with poison and his words reflect that. Evil people are as dangerous as a nest of snakes. It isn’t possible for evil people to speak the truth.

When judgment day comes you will have to give account for every word you have spoken. What you say now affects your fate then. Either you will be justified by your words or you will be condemned, just like how a tree that doesn’t produce good fruit is cut down and burned.”

MT 12:33-37, MT 7:15-20, LK 6:43-45

Not all who say they follow me are saved

Why do you call me Lord, Lord, and ignore what I say? Calling on my name will not get you into heaven. Only someone who does the will of God will enter the kingdom of heaven. On the day of judgment, many will say “Lord, we prophesied, did miracles, and drove out demons in your name.” Yet I will say, “I never knew you. Get away from me, you evildoers!”

Those who hear what I have to say and act upon it are like the man who built his house on a solid foundation of rock. When the storm comes with strong winds and buckets of rain, it crashes against the house, but the house stands firm because it is built on a solid foundation. Those who listen to my message and don’t act upon it are like the man who built his house on top of sand. When the storm came the house was completely destroyed.

Those who were listening to Jesus were completely amazed, because he spoke like a person with authority, not like one of their religious leaders.

MT 7:21-29, LK 6:46-49

The Condensed Gospel Chapter 3 (part A)

A Galilean welcome

Two days later, Jesus left the Samaritan town and headed for Galilee. Jesus has testified that a prophet is not welcomed in his own country. However, the Galileans welcomed him when he and the disciples entered Galilee. They had gone to the same festival in Jerusalem where he was and had seen everything he did.
JN 4:43-45

Ministry in Galilee

After Jesus found out that John had been arrested, he returned to Galilee filled with the power of the Holy Spirit. He left Nazareth and went to live in Capernaum by the sea in the area of Zebulon and Naphtali.

This fulfilled the prophecy of Isaiah who said “Land of Zebulon and land of Naphtali, along the sea road, beyond the Jordan, Galilee of the Gentiles! For everyone who lives in darkness has seen a great light, and for those who live in the shadow of death, a light has dawned.”

News about him spread through the entire area. He was teaching in the synagogues there and was praised by everyone. From that time on he began to preach the good news of God, saying “The time is at hand and the kingdom of God has arrived! Repent and believe in the good news!”

MT 4:12-17, MK 1:14-15, LK 4:14-15

Healing an official’s son

Jesus returned to Cana of Galilee, where he had performed the miracle of turning water into wine at the wedding. There was a royal official in Capernaum whose son was very sick. When he learned that Jesus was not far away, he traveled to plead with him to come to Capernaum and heal his dying son.

Jesus said “You people will not believe unless you see signs and wonders.”

The official begged, saying “Sir, please come with me before my son dies!”

Jesus said “Go. Your son will live.” The man believed the message that Jesus had given him and left.

On his way home, the official’s servants met him and told him that his son was alive. He asked them when his son had recovered and they told him “The fever left him at seven yesterday morning.” The boy’s father realized that this was the very time that Jesus had said “Your son will live.” Then he and his whole household believed.
This was the second sign that Jesus performed after he returned from Judea to Galilee (according to John).

JN 4:46-54

Rejected in his hometown

Jesus then went to his hometown of Nazareth, taking his disciples with him. He stood up to teach and to read in the synagogue on the Sabbath as he usually did.

MT 13:54a, MK 6:1-2a, LK 4:16

He was given the scroll of the prophet Isaiah. He unrolled the scroll to the place where it was written: “The spirit of the Lord is upon me, he has anointed me to preach the good news to the poor. He has sent me to heal the brokenhearted and to proclaim freedom to those in captivity as well as healing to those who are blind, to set free those who are oppressed, and to proclaim the year of the Lord’s favor.”

Rolling up the scroll, he gave it back and sat down. Everyone in the synagogue was looking intently at him. He then said “Today, this Scripture has been fulfilled.”

LK 4:17-21

They were amazed and said “How did he get to be so wise, and how is he able to perform miracles? Isn’t this Joseph the carpenter’s son? Isn’t his mother Mary, and isn’t he the brother of James, Joseph, Simon, and Judas? Aren’t all his sisters sitting here with us? Where does he get these ideas?” They were offended by what he said.

MT 13:54b-57a, MK 6:2b-3, LK 4:22

Then he said “No doubt you will quote the proverb ‘Doctor, heal yourself.’ And you will say ‘Do everything here that you did in Capernaum.’”

LK 4:23

“Mark my words: a prophet is accepted and given honor everywhere except his hometown, in his family, and in his home.”

MT 13:57b, MK 6:4, LK 4:24

“But I tell you there were certainly many other widows in Israel in Elijah’s days when there was a drought for three and a half years, and a great famine because of it. Yet Elijah was sent to only one of them, a widow at Zarephath in Sidon. And later in Elisha’s time there were many who had leprosy, but he healed only one of them, Naaman from Syria.”

Everyone in the synagogue became very angry when they heard this. They drove him out of town to the edge of a hill, meaning to throw him over the cliff, but he walked through the crowd and left instead.

LK 4:25-30

The only miracles he was able to do there were to heal just a few people who were sick. He was amazed at their unbelief.

MT 13:58, MK 6:5-6

Driving out an unclean spirit

Then they went into Capernaum, a town in Galilee, and Jesus immediately went into the synagogue on the Sabbath and began to teach. The congregation was astonished at what Jesus was teaching them because he was teaching them as an authority, and not merely quoting other people like the scribes did.

There was a man in the synagogue that had an unclean (demonic) spirit. He yelled out “Leave us alone! Why are you bothering us, Jesus the Nazarene? Are you here to destroy us? I know who you are – you are the holy one of God!”

Jesus commanded the demon, saying “Be silent, and leave this man!” Immediately the unclean spirit made the man convulse, then it shouted with a loud voice and left him unharmed.

Everyone there was amazed and they began to wonder among themselves, saying “What is this message? He is able to command unclean spirits with authority and they leave!” News about Jesus then began to spread throughout all of Galilee.

MK 1:21-28, LK 4:31-37

Simon Peter’s mother-in-law is healed

As soon as they left the synagogue at Capernaum, Jesus and the disciples went into Simon Peter’s house. His mother-in-law was in bed with a high fever. They asked Jesus to help her. He went to her, and taking her by the hand, he rebuked the fever. Immediately she was healed and she began to wait on them.

Later that evening, people began bringing those who were sick or possessed to him. He healed them by laying his hands on them and he drove out demons with a word. Those who were possessed had demons who were shouting “You are the Son of God!” But he told them not to speak because it wasn’t time yet for this to be known.
What was spoken of by the prophet Isaiah was fulfilled with his actions. “He took up our infirmities and bore our diseases.” (Isaiah 53:4)

MT 8:14-17, MK 1:29-34, LK 4:38-41

Preaching in Galilee

Jesus went out by himself to pray in a deserted place. Not long after, the crowds found him and begged him to stay in their town. He told them that he couldn’t stay because he had to preach the good news about the kingdom of God to the other towns. This is the whole reason he was sent.

He then went all over Galilee in the power of the Spirit. Because he was glorified and praised, he was invited to speak in the synagogues there. He spent his time preaching, healing, and casting out demons. His message was “It is now time! The kingdom of God is near! Return to following God and believe in the good news!”

News that he was there spread, and more and more sick people were brought to him. They included those with intense pain, epilepsy, paralysis, or possessed by demons. He healed them all. Large crowds followed him from town to town all over the area.

MK 1:35-39, LK 4:42-44, MT 4:23-25, MK 1:14-15, LK 4:14-15

If you are willing

A man who suffered from leprosy that was all over his body approached Jesus. He got on his knees and begged him, saying “If you are willing, you can make me clean.” Filled with compassion, Jesus reached out his hand and touched the leper, saying “I am willing. Be healed.” Immediately the disease left him.
Jesus ordered him not to tell anyone and told him to go to the priest and take the offering required by Moses’ Law as a testimony for his healing. Instead, he told everyone that Jesus healed him. This resulted in large crowds showing up wherever Jesus was. He could no longer publically enter a town. Because of that, he spent a lot of time praying in deserted places.

MT 8:1-4, MK 1:40-45, LK 5:12-16

Healing a paralyzed man

One day, Jesus was teaching people at his family’s home. Four men wanted to get a man who was paralyzed to him for healing. The crowd that was there to listen to Jesus was too large for them to get through. They decided to cut through the roof tiles to get the man in. Then they lowered him down on a stretcher.

Seeing the faith of the four men, Jesus said to the man, “Friend, your sins are forgiven.”

The scribes and the Pharisees thought to themselves “He’s blaspheming! Only God can forgive sins!”

Jesus knew what they were thinking. He asked them why they thought this way, saying “Isn’t it easier to say ‘Your sins are forgiven’ than to say ‘Get up and walk’? But so you know that the Son of Man has the authority to forgive sins, watch this.” He then told the paralytic, “Get up, pick up your stretcher, and go home.”

Immediately the man did what Jesus said – he was healed! The crowds were amazed and gave glory to God saying “We have never seen anything like this!”

MT 9:1-8, MK 2:1-12, LK 5:17-26

The call of Matthew/Levi

Then Jesus again went out alongside the sea. The whole crowd followed him and he continued to teach them. Moving on from there, he saw a man named Matthew, (also called Levi), the son of Alphaeus, sitting at the tax office. Jesus said to him “Follow me!” He did, leaving everything behind.

MT 9:9, MK 2:13-14, LK 5:27-28

Dining with sinners

Then Matthew invited Jesus and his disciples to his house for a large feast. A lot of the other people who were there included tax collectors and those who were disreputable, because these kinds of people flocked to Jesus. The Pharisees and their scribes complained about this to the disciples, asking them “Why does your teacher associate with tax collectors and sinners?” Jesus overheard their question and replied “Only sick people need a doctor, not the healthy. Go study this teaching from the Scriptures – ‘I desire mercy and not sacrifice.’ My whole purpose is to call sinners back to God, not those who think they’re perfect.”

MT 9:10-13, MK 2:15-17, LK 5:29-32

A question about fasting

Some people asked Jesus, “John’s disciples and the Pharisees fast, so why don’t your disciples do the same?”

Jesus answered “Would the wedding guests fast while the groom is with them? They will fast when he is taken away from them.”

To illustrate his point, Jesus said “Nobody uses a piece of un-shrunk cloth to patch an old garment, because the new patch will tear the hole even bigger. And nobody puts new wine into old wineskins, else the old wineskin will burst and spill all of the wine. Instead, they should put new wine into new wineskins. But nobody wants new wine after drinking old wine, because he says ‘The old is better.'”

MT 9:14-17, MK 2:18-22, LK 5:33-39

Pick up your bedroll

Then, Jesus went up to Jerusalem for a Jewish festival. A pool named Bethesda is near the entrance called the Sheep Gate. There are five colonnades there that shelter many people who are sick. People who are blind, lame, or paralyzed wait there for the rare times when an angel stirs up the waters. The first person who gets into the water after the angel had stirred it up is healed from whatever sickness he had.

One of the men there had been sick for 38 years. When Jesus saw him he knew that he had been waiting there a long time to be healed. He asked him “Do you want to get well?”

The man replied “Sir, I don’t have anyone to put me in the pool when the water is stirred up. Someone always gets in ahead of me while I am trying to get there.” Jesus told him “Get up, pick up your sleeping mat, and walk.”

Since that day was the Sabbath, the Jewish leaders said to the man “It’s illegal for you to carry your mat on the Sabbath!”

He replied, “The man who healed me told me ‘Pick up your sleeping mat and walk.’”

The leaders pressed further, asking “Who is it that told you to pick up your sleeping mat and walk?” The man didn’t know who it was because Jesus had slipped away into the crowd.

Jesus found the man in the Temple complex later and told him “Now that you are well, don’t sin anymore or something worse might happen to you.”

The man then went and reported to the Jewish leaders that it was Jesus who had healed him.

JN 5:1-15

Honoring the Father and the Son

The Jews began persecuting Jesus and trying to find ways to kill him because he was breaking the Sabbath by healing people. Jesus responded to them by saying “My Father is at work, and I am at work as well.” Then they began even more earnestly to want to put him to death. Not only was he breaking the Sabbath by working, but he was saying God was his Father, which made him equal with God.

Jesus replied,1 “The Son is only able to do what he sees the Father doing. He is not able to do anything on his own. Whatever the One does, the Son does also in the same way. The Father loves the Son and reveals everything he is doing and will show him even greater than this, so that you will be astonished. In the same way the Father brings people back to life, so the Son also restores life to anyone he wants. The Father has given the power of judgment to the Son, and judges no one Himself. This is so all people will show honor to the Son in the same way they show honor to the Father. Anyone who does not respect the Son does not respect the One who sent him.”

JN 5:16-23

Life and Judgment

“Truly, anyone who listens to my testimony and believes the One who sent me, that person will have eternal life and will not be judged. Such a person has moved from death into life. Truly, it is now the time when those who are dead will hear the voice of God’s Son, and will live because they hear his voice. The Father has granted the Son to have life in himself, in the same way that the Father has life. The Father has also granted the Son the power to pass judgment, because he is the Son of Man. Don’t let this amaze you, because soon all who are buried will come out of their graves when they hear his voice. Those who have been righteous will arise to the resurrection of life, and those who have been wicked will arise to the resurrection of judgment. I have no power of my own. I can only judge as God tells me, and my judgment is sound because I seek the will of the One who sent me and not my own.”

JN 5:24-30

Witnesses to Jesus

“My testimony is not true if I testify about myself. The One testifies about me, and I know that testimony is true. You sent people to question John the Baptist, and he has testified about the truth. Man’s testimony isn’t important to me, but I’m telling you this so you may be saved. He was a bright and shining light, and for a while you wanted to enjoy that light.

But my testimony outshines John’s because of what the Father has given me to do. Everything I do proves that the Father has sent me. The Father, the One who sent me, testifies about me. You have never heard the Father’s voice, and you’ve never seen the Father. The Father’s word does not live within you because you do not believe the words of the one that he sent. You study the Scriptures, thinking that will grant you eternal life, but those very Scriptures testify about me. You are unwilling to come to me for eternal life.

I do not accept praise from men, but as for you, I know that the love of God is not within you. You don’t accept me even though I have come in my Father’s name. You accept someone if he comes in his own name. What would make you believe? While you accept praise from each other, you don’t seek the praise that comes from the one true God.

Don’t worry that I will testify against you to the Father. Moses is the one who will do that. You have set your hopes on him. If you really believed what Moses wrote, you would believe what I say, because Moses wrote about me. But if you don’t believe in what Moses wrote, then how can you believe in what I say?”

JN 5:31-47

Lord of the Sabbath

Jesus and his disciples were walking through the grain fields one Sabbath. His disciples were hungry and began picking the heads off the grain, rubbing them in their hands, and eating. When the Pharisees saw them doing this, they said “Why are you doing what is it illegal on the Sabbath?”

Jesus answered them, “Didn’t you read what David and his companions did when they were hungry – how he entered the house of God when Abiathar was high priest, and took and ate the sacred bread, which only the priests were allowed to eat, and also gave some to his companions to eat?

Or didn’t you read in the Law that the Temple priests violate the Sabbath and are not guilty of breaking the Law? I tell you that something greater than the Temple is here! If you knew what the phrase ‘I desire mercy and not sacrifice’ means then you would not have condemned innocent people. The Sabbath was created for man, not the other way around. Therefore, the Son of Man is Lord of the Sabbath.”

MT 12:1-8, MK 2:23-28, LK 6:1-5

The man with a paralyzed hand

Jesus was teaching in a synagogue on the Sabbath. He noticed a man there whose hand was paralyzed. The scribes and the Pharisees were watching Jesus closely to see if he violated the Law against working on the Sabbath. Jesus knew what was in their hearts. Speaking to the paralyzed man, he said “Come stand here in the middle” and the man did.

Then, speaking to the scribes and the Pharisees, he said “Is it lawful on the Sabbath to do good or evil, to save life or destroy it? If any of you had a sheep that fell into a pit on the Sabbath, wouldn’t you pull it out? A man is certainly worth more than a sheep, so it fulfills the Law to do good on the Sabbath.”

He then looked around at all of them, angry and sad at how hard their hearts were. Then, speaking to the man, he said “Stretch out your hand.” The man did, and his hand was perfectly healed.

The scribes and the Pharisees were filled with rage and they began to plot with the Herodians about how they could destroy Jesus.

MT 12:9-14, MK 3:1-6, LK 6:6-11

The servant of the Lord

Jesus left the area when he became aware that they were plotting against him. He traveled with his disciples to the sea. Immense crowds followed him from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The huge crowds sought him out because they had heard the news about everything he was doing. They came to listen to his teachings and be healed.

Everyone who was afflicted by an unclean spirit was healed. The unclean spirits made the people they had possessed fall down and cry out “You are the Son of God!” when they saw him. He strongly warned them to not reveal who he was.

The crowds were thronging to get near enough to touch him because he had already previously healed many other people, and healing power was coming out of him that day. There were so many people trying to get to him that Jesus told his disciples to prepare a small boat for him so that he would not be crushed by the crowds.

In doing this he fulfilled the prophecy of Isaiah, who said “Behold, this is my chosen servant, the one I love and my soul delights in. I will anoint him with my Spirit, and he will tell the world about justice. He will not fight or yell, and he will not speak in street corners. He will be kind to the weak and give hope to the hopeless, until he has successfully brought justice to the world. His name will bring hope to everyone.”

MT 12:15-21, MK 3:7-12, LK 6:17-19

Workers are few

Jesus was traveling in a circuit among the villages so he could teach in their synagogues, share the good news of the kingdom of heaven, and heal everyone who was sick in any way. He felt compassion when he saw the crowds because they were exhausted and lost, like sheep without a shepherd. Then he said to his closest followers, “The harvest is heavy, but the laborers are light. Therefore, pray to our abundant God to provide more workers.”

MT 9:35-38, LK 10:2

Then Jesus went away by himself to a mountaintop to spend all night in prayer to God. When the first rays of dawn arrived, he called those he had chosen to him and they came. He also appointed 12 apostles. They were to be with him, to go out to preach, and to heal diseases and drive out demons.

Their names were Simon, (who Jesus renamed Peter); his brother Andrew; James and John – the sons of Zebedee; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus; Simon the Cananaean – also known as the Zealot; Thaddeus – also called Jude; and Judas Iscariot, who betrayed him.

MT 10:1-4, MK 3:13-19, LK 6:12-16

Chapter Two of the Condensed Gospel

The beginning of the ministry of John the Baptist

God sent John to serve as a witness to testify about the light that is Christ, so that everyone could believe through that light. John himself was not the light, but he came to tell others about it. The true light, who gives enlightenment to everyone, was about to be revealed to the world. Christ was in the world and the world was created through Christ, yet the world did not recognize him. He came to those he was called to and yet they did not welcome him. But to those who did welcome him, he gave them the honor of being the children of God. Those who believed in Christ were born out of the will of God and not by way of genealogy or human desire.

The word of God that is Christ took on human form and lived among us. We saw his glory as the only begotten Son of the heavenly Father, and that glory was full of grace and truth.

John testified about him by telling people “This is the One I was talking about when I said ‘There is someone who is coming after me, who is greater than I am because he existed before me.’ Indeed we have all received blessing upon blessing from him, because even though the Law was given through Moses, Christ has brought us the grace of forgiveness. No one has ever seen God, but he has been revealed to us through his one and only Son, who is at the Father’s side.”

JN 1:6-18

God’s word came to John the son of Zechariah while he was in the wilderness. This was in the 15th year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea. At the same time, Herod was the ruler of Galilee and his brother Philip ruled the region of Iturea and Trachonitis, and Lysanias ruled Abilene. Annas and Caiaphas were high priests during this time as well.

John went out into the wilderness of Judea and everywhere around the Jordan, preaching about a baptism to forgive sins for those who are repentant. He was saying “Repent, because the kingdom of heaven has arrived.” Everyone from the countryside of Judea and the city of Jerusalem came to him and he baptized them in the Jordan River while they confessed their sins.

He is the one the prophet Isaiah spoke about when he said “Look! I am sending my messenger ahead of you who will prepare the way before you. He is a lone voice crying out into the wilderness, saying ‘Prepare the way for the Lord, make his paths straight!’ Every valley shall be filled, and every mountain and hill shall be made low, the crooked path will straighten, the rough path will become smooth, and the entire world will see God’s salvation.”

MT 3:1-3, MK 1:1-5, LK 3:1-6

John’s clothing was made of camel hair and he wore a leather belt around his waist. He ate only locusts and wild honey.

MT 3:4, MK 1:6

When he saw many of the Pharisees and Sadducees coming to be baptized by him, he said “You are a nest of snakes! Who warned you to flee from the wrath that is coming? You need to act in a way that proves you are repentant. Don’t think you can get away with saying ‘We have Abraham as our father’, because God can produce children for Abraham from the stones that are here! Even now the ax is poised to chop away at the root of the tree! Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.”

MT 3:7-10, LK 3:7-9

The crowds asked John “What should we do?” He answered “Anyone who has two shirts should give one to the person who has nothing to wear, and if you have extra food you should give it to those who are hungry.”
Tax collectors came to be baptized by him and they asked “What should we do?” He answered “Collect only what you are required to by law and nothing more.”
Soldiers questioned him in the same manner and he replied “Don’t use force or false accusations to extort money from anyone – be satisfied with what you get paid.”

LK 3:10-14

All the people were debating amongst themselves if John was the Messiah or not. Priests and Levites were sent from Jerusalem to ask him “Who are you?”

John said “I am not the Messiah.”

Then they asked him “Are you Elijah?”

John again said no.

Then they asked him “Are you the Prophet?”

John again answered “No.”

“Then who are you?” they asked. “We have to give an answer to the people who sent us. What do you have to say about yourself?”

John said “I am a lone person crying out in the wilderness – ‘Make straight the path of the Lord’ – just like the prophet Isaiah said.”

JN 1:19-23, (LK 3:15)

Since they had been sent from the Pharisees they asked him “Why do you baptize if you aren’t the Messiah, Elijah, or the Prophet?”

John said “I baptize using water, but there is One coming after me who is more powerful than I am. I am not even worthy to take off his shoes. He will baptize you using the Holy Spirit and fire. He stands among you but you don’t recognize him. He is ready to separate the good from the bad, just like how a farmer gathers the good wheat into his barn but burns the chaff in an unending fire.”

He used many other similar warnings to announce the good news of the kingdom of heaven to everyone. All this happened across the Jordan in Bethany, where John was baptizing.

MT 3:11-12, MK 1:7-8, LK 3:16-18, JN 1:24-28

The baptism of Jesus

Jesus came from Nazareth in Galilee to be baptized by John at the Jordan at the same time everyone else did. John protested, saying “I should be baptized by you, yet you want me to baptize you?” Jesus said “It must be done the proper and legal way.” So then John baptized Jesus.

Jesus was praying the moment he came up out of the water after being baptized and immediately the heavens opened. The Holy Spirit of God descended upon him, looking like a dove, and a voice came from heaven, saying “You are my beloved Son and I am very pleased with you!”

MT 3:13-17, MK 1:9-11, LK 3:21-22

The temptation

Then Jesus returned from the Jordan, filled with the Holy Spirit. The Holy Spirit led him into the wilderness to be tempted by the devil for 40 days. He ate nothing while he was there and was very hungry at the end of that time.

The devil approached him and said “If you are truly the Son of God, then you should tell this stone to become bread so you can eat.” But Jesus answered him “It is written: ‘Man does not live on bread alone, but on every word that comes from God.’”

Then the devil took Jesus up onto a high mountain and he showed him all the kingdoms of the world and their splendor in a twinkling of the eye. He said “I will give all of this to you because it has been given to me and I can give it to anyone I want. It will all be yours if you will fall on your knees and worship me.” Jesus answered him “It is written: ‘Worship the Lord your God and serve Him only.’”

So then the devil took him to Jerusalem and had him stand on the top of the Temple and said “If you are the Son of God, then throw yourself down from here, for it is written ‘He will order his angels to take care of you. They will lift you up with their hands so that you will not strike your foot against a stone.’”

And Jesus said “It is also written: ‘Do not test the Lord your God.’”

Then the devil left him and immediately the angels came and began to serve him.
MT 4:1-11, MK 1:12-13, LK 4:1-13

John’s commentary after the baptism

John saw Jesus walking towards him the very next day and said “Look! This is the Lamb of God who takes away the sin of the world! This is the One I was telling you about when I said ‘A man who is far greater than I am is on his way, and he existed long before me!’ I didn’t know this man was him when I said it, but I have been baptizing with water so that the nation of Israel might take notice of him.”

“I saw the Holy Spirit come down from heaven looking like a dove. The Holy Spirit rested on this man. At the time God sent me to baptize, He told me ‘When you see the Holy Spirit descending and resting on someone, that is the One who baptizes with the Holy Spirit. That is the One you are looking for.’ I have seen it with my own eyes and I testify that he is the Son of God!”

JN 1:29-34

The Lamb of God

(According to John, this is how the first disciples were called.)

John was standing with his disciples the next day. He said to them “Behold the Lamb of God!” when he saw Jesus pass by. The two disciples went to follow Jesus after they heard this.

Jesus turned to look at them and asked “What do you seek?” They said “Teacher, where are you staying?”

He replied “Come and see.” He took them to where he was staying and they remained with him that day. This was around ten a.m.

Simon Peter’s brother Andrew was one of the two disciples who left John to follow Jesus. He first went to find his brother and said “We have discovered the Anointed One!” and then he brought him to Jesus.

Jesus saw him and said “You are Simon, John’s son, but from now on you will be called Cephas” (meaning “Rock”)

JN 1:35-42

The first disciples

Jesus was standing by the Sea of Galilee while the crowd was pressing close to hear him speak the word of God. He saw two boats at the edge of the lake. The fishermen were washing their nets on the shore. He got onto the boat that belonged to Simon (Peter) and asked him to take the boat out a little way into the water. He then sat down and resumed teaching the crowds from there.

When he had finished the lesson, he said to Simon (Peter), “Take the boat out further and have your crew put down the nets into the water.”

“Master,” Simon (Peter) replied, “we have fished all night and caught nothing, but because you asked me, I’ll do it.”

They put down their nets into the deep water and they caught so many fish that the nets began to tear. They signaled to their partners on the other boat, who were James and John, along with their father Zebedee, to come over and help. They filled both boats so full of fish that they began to sink. Everyone was amazed at how many fish they caught. Simon (Peter) was so overwhelmed that he fell down on his knees before Jesus and said “Go away from me, Lord because I’m a sinful man.”

Jesus told him “Don’t be afraid. From now on you will be catching people!”

Then they brought the two boats to the shore. Simon (Peter), Andrew, James and John left everything – the boats and other workers, even Zebedee, the father of James and John – and began to follow Jesus.

LK 5:1-11, MT 4:18-22, MK 1:16-20

Philip and Nathanael

Also in Galilee, Jesus found Philip and said to him “Follow me!” Philip was from Bethsaida, the hometown of Andrew and Simon (Peter). Philip found Nathanael and told him “We have found the One that Moses and the prophets wrote about! He is Jesus, the son of Joseph from Nazareth!”

Nathanael exclaimed “Nazareth! Can anything good come from there?”

“Come and see for yourself,” Philip answered him.

When Jesus saw Nathanael approaching him he said “Here is a man without guile, a true son of Israel!”

“How do you know anything about me?” Nathanael demanded.

“I noticed you under the fig tree before Philip called to you.”

Nathanael replied, “Teacher, you are the Son of God, the king of Israel!”

Jesus asked him “Do you believe this just because I told you I saw you under the fig tree? You will see even better proof than this. Mark my words; you will see heaven open and the angels of God traveling back and forth between me and heaven.”

JN 1:43-51

Turning water into wine

Early on in Jesus’ ministry, there was a wedding in the village of Cana in Galilee. Jesus was there with his mother and his disciples as invited guests. When the wine ran out too soon, Mary told him about the problem.
“Why does this concern you?” he asked her. “It is not the time yet for me to perform miracles.” However, Mary told the servants “Do whatever he tells you to do.”

There were six stone jars filled with water at the wedding. They were intended for the Jewish purification ritual. Each jar could hold at least 20 gallons of water. Jesus told the servants to fill the jars up to the brim. Then he said “Ladle some out and take it to the headwaiter.”
When the headwaiter tasted the water that was now wine, he was amazed. He did not know where it had come from, even though the servants did. He called the groom to him and said “Normally people put out the best wine first, then after people are drunk they put out the cheap stuff. But you have saved the best for last!”

This was Jesus’ first public demonstration of his God-given abilities. His disciples believed in him.Afterwards, he departed for Capernaum with his mother, brothers, and disciples and they stayed there for just a few days.

JN 2:1-12

Jesus speaks with Nicodemus

Nicodemus was a Jewish leader and member of the Pharisees. He came to Jesus secretly at night and said “Teacher, we know that God has sent you as a teacher, because only those who God is with can do the signs you have performed.”

Jesus told him, “Truly I say to you, unless you have been reborn, you can never enter into the kingdom of God.”

“How can anyone be born again?” Nicodemus exclaimed. “How can an old person enter his mother’s womb and be born a second time?”

Jesus answered, “This is the truth: unless you are born by the way of water and of the Holy Spirit, you will never enter the kingdom of God. Whoever is born by the way of the flesh is just flesh, but if you are born by the way of the Spirit, you are so much more. Don’t be amazed when I tell you that you must be born a second time. You can hear the wind blow but you don’t know where it came from or where it will go. The same is true of everyone who is born by the way of the Spirit.”

“How is this possible?” asked Nicodemus.

“You, a respected teacher of the Law of Moses, and you don’t understand this? Truly, I’m telling you what God reveals to me, but you don’t accept it. If you don’t believe me when I tell you about the earthly things that happen, then how will you believe me when I tell you about heavenly things? The only one who has been raised up into heaven is the same one who came down from heaven, and that is the Son of Man. In the same way that Moses raised up an image of a serpent to heal people in the wilderness, the Son of Man must be raised up, so that everyone who believes in him will be saved from death.

God loves the world so much that he gave his only Son, so that whoever believes in him will not die but have eternal life. God didn’t send his Son here to condemn the world, but that the world might be saved because of him. Anyone who believes in him is saved, but those who don’t believe are lost, because they don’t believe in the only Son of God.

Those who are lost have made themselves that way, because the Light has come into the world and they loved the darkness more because they did evil things. Everyone who does evil things hates to have them exposed to the Light. But everyone who lives truthfully comes to the Light so that God’s glory may be revealed.”

JN 3:1-21

Jesus and John the Baptist

Jesus traveled out to the Judean countryside with his disciples. They stayed for a while there and baptized people.

John had not been imprisoned by this point. He was baptizing in Aenon, near Salim because there was a lot of water there.

Then John’s disciples and the Jews began to argue about the ritual of purification. They told John, “Teacher, the one who you said was the Messiah, who was with you on the other side of the Jordan, is baptizing too, and everyone is going to him.”

John answered, “Nothing can be received unless God gives it to you. You know that I said I am not the Messiah, but that I’ve been sent to prepare the way for him. The groom has the bride, but the groom’s friend simply stands by and waits on him, celebrating when he hears him. My joy is complete. He must increase in greatness, but I must become lesser.”

JN 3:22-30

The One from Heaven

The One who comes from heaven is greater than all. The one who is from earth is limited and speaks only of earthly things. The One who is above all speaks about what he has seen and heard, yet no one believes his testimony. Those who have accepted his testimony have affirmed the truth of God. God has sent him, and he speaks what God tells him to say, because God gives the gift of the Holy Spirit without any limitations. God the Father loves the Son, and has given him charge over all things. Those who believe in God have eternal life, but those who choose to not believe are like the dead – the wrath of God rests upon them.

JN 3:31-36

Jesus and the Samaritan woman

Jesus left Judea and returned to Galilee when he learned that the Pharisees heard he was baptizing and making more disciples than John. Jesus himself did not baptize, only his disciples did. On his way he traveled to a town in Samaria called Sychar, which is near the piece of land that Jacob had bequeathed to his son Joseph. Jacob’s well was there and around 6 in the evening Jesus sat down near it because he was exhausted from his journey. A Samaritan woman came near to draw water from the well. Jesus asked her to give him a drink. His disciples had traveled ahead into town to buy food.

She replied “Why are you, a Jew, asking me, a Samaritan woman, for a drink?” Jews normally did not associate with Samaritans.

Jesus answered, “If you understood the gift of God, and who is asking you for a drink, you would be asking him, and he would give you living water.”

“Sir,” she said, “the well is deep and you don’t even have a bucket with you. How and where are you going to get this ‘living water’? You aren’t more powerful than Jacob, our father, are you? He is the one who gave us this well. He, his sons, and their livestock all drank from it.”

Jesus said “Anyone who drinks this water will become thirsty again. But anyone who drinks the water I offer will never ever become thirsty again! In fact, the water I offer will become like a spring of water, flowing from within that person for eternal life.”

“Sir,” she said, “let me have some of this water so I won’t get thirsty and have to come all this way to draw water here again.”

“Go get your husband and come back here” he told her.

“I am unmarried,” she replied.

“You are correct in saying ‘I am unmarried,’ because you’ve been divorced five times and the man you are with now is not your husband. You have spoken the truth,” Jesus countered.

“Sir, it is obvious to me that you are a prophet,” the woman replied. “The Samaritans worshipped here on this mountain in years past, yet you Jews believe that Jerusalem is where people should worship.”

Jesus said “Believe me; the time is coming when you won’t need to worship the Father here or in Jerusalem. You Samaritans worship what you don’t know, while we Jews know what we worship, because salvation comes into the world through us. However, it is now the time when true worshippers will worship God in spirit and truth. God wants this kind of worship from us. Since God is spirit, God should be worshipped in spirit and truth.”

The Samaritan woman said “I know that the time is coming when the Messiah will arrive” (the One who is called Christ). “He will explain everything to us when he comes.”

“I am the One who is speaking to you.” Jesus told her.

His disciples arrived at this point and they were surprised he was talking with a woman. But none of them asked him what he wanted or why he was talking to her.

Then the Samaritan woman got up, left her water jar there, and went back to town. She told the men “Come with me and see a man who told me everything I’ve ever done! Is it possible this is the Messiah?” They left the town and went straight to where Jesus was.

Meanwhile, the disciples kept urging him to eat something. But he said “I have food that you are unaware of.” The disciples began to wonder among themselves, saying “Could someone else have brought him something?”

Jesus told them “My food is to do God’s will and to finish God’s work. Isn’t it common to say ‘There are four more months before the time for the harvest’? Listen clearly – raise your eyes and look at the fields – they are ripe for the harvest! Right now the reaper is being paid and gathering the harvest for eternal life, so those who sow and those who reap can celebrate together. Here the saying is true – ‘One sows the seed and another reaps the harvest.’ I have sent you to harvest what you didn’t work for. Others have worked and you have benefitted from their work.”

Many people from the Samaritan town believed in Jesus because of the woman’s testimony when she said “He told me everything I’ve ever done.” Because of this, they asked him to stay with them when they came out to see him at the well. Jesus stayed there for two days. Many more people came to believe because of his word. Then they told the woman “We don’t believe just because of your testimony. We have heard him for ourselves and we know that he truly is the Savior of the world.”

JN 4:1-42

Herod’s revenge

John rebuked the ruler Herod because he had married his brother’s wife, Herodias, and had done many other evil things. Herod was also upset about John baptizing people, so because of all of this he locked John up in prison.

LK 3:19-20

Chapter One of the Condensed Gospel

In the beginning

Dedication:

To my friend who loves God: Many people have tried to put together a story about the life and times of Christ, using material from the earliest disciples and other eyewitnesses. It seemed to me that it would help if I shared my research with you. I have independently compiled a sequence of all the events in proper order. I hope that these words will assure you of the truth of everything that you have already been taught.

LK 1:1-4

In the Beginning, God created everything through his Word. The Word was with God, and was God. All things were created through the Word of God. The Word was filled with life, and that life was the light of all people. That light shines forth in the darkness, and the darkness cannot overpower it.

JN 1:1-5

Gabriel predicts John’s birth

There once was a man named Zachariah who was a priest in the Abijah division when Herod was the king of Judea. He was married to a woman named Elizabeth, who, like him, was descended from the priestly line of Aaron. Both were honorable people and followed all the commandments of the Lord. They were childless because Elizabeth was barren and both of them were elderly.

Zachariah was chosen by lot to enter the inner sanctuary to burn incense when his division was on duty in the Temple. The entire assembly stood outside praying while he performed this task. An angel suddenly appeared, standing to the right of the altar of incense. Seeing the angel, Zachariah was startled and a feeling of terror fell upon him.

Then the angel said to him, “Have no fear Zachariah, your prayer has been heard! Your wife Elizabeth will give birth to a son and you will name him John. Both of you will be filled with joy and gladness, and many people will rejoice with you at his birth. He will be a champion of the Lord. He must never drink alcohol, because he will be filled with the Holy Spirit even before he is born. He will convince many Israelites to turn to the Lord their God. He will serve God with the same kind of spirit and power as Elijah, and will transform the hearts of parents to be like their children, and the hearts of the disobedient back to the wisdom of the faithful, to prepare all the people for the coming of the Lord.

Zachariah challenged the angel saying “How can I know that this is going to happen? Both I and my wife are very old.”

Then the angel replied “I am Gabriel, who stands in the very presence of God. I was sent to tell you this good news. But because you didn’t believe my words, which will come true in due course, you will lose your ability to speak until the child is born.”

Meanwhile, the congregation outside was wondering why Zachariah was taking so long in the sanctuary. When he finally appeared before them they deduced from his gestures (since he wasn’t able to speak) that he had seen a vision in the sanctuary. He continued to work at the Temple until his assignment was over, and then he returned home.

Shortly after that, his wife Elizabeth became pregnant and she went into seclusion for five months. She said “Blessed is the Lord for taking away my public disgrace!”

LK 1:5-25

The angel Gabriel predicts Jesus’ birth

Six months after John was conceived, God sent the angel Gabriel to a village in Galilee called Nazareth to visit a woman named Mary. She was engaged to Joseph, a descendant of King David.

The angel said “Rejoice! The Lord is with you! You are blessed and favored among women!”

Mary was perplexed by his words and wondered what he meant by this greeting. The angel continued, saying “Have no fear Mary, for God has chosen you. You will become pregnant and give birth to a son, and you will name him Jesus. He will be great and called the Son of God, and the Lord God will give him the throne of his ancestor King David. He will reign over the house of Israel forever and his kingdom will have no end!”

Mary asked the angel, “How is this possible since I have never been with a man?”

The angel answered, “The Holy Spirit will come upon you and you will be overshadowed by the power of the Most High. Therefore this child will be completely holy and God will be his father. Consider this – your relative Elizabeth who was barren and elderly has conceived and is six months pregnant. Nothing is impossible with God!”

“I am a servant of the Lord,” said Mary. “May everything happen to me that you have said.” Then the angel left.

LK 1:26-38

Mary visits Elizabeth

Shortly afterwards, Mary went to visit Elizabeth at her home in the hill country of Judea. The child leapt within Elizabeth’s womb when Mary called out her greeting, and Elizabeth was suddenly filled with the Holy Spirit.

Elizabeth exclaimed with a loud voice, “God has blessed you above all other women, and the fruit of your womb is blessed! How did I deserve the honor of the mother of my Lord coming to me? As soon as I heard your greeting, my child leapt for joy in my womb! She who has believed that the Lord would fulfill his promises to her is blessed.”

LK 1:39-45

Mary praises God

Mary then said, “I proclaim the greatness of God from the depths of my being, and my spirit rejoices in God who is my Savior, because God has looked with favor on me, a lowly servant girl. From now on every generation will call me blessed because the Mighty One has done great things for me, and his name is Holy. God’s mercy is eternal for those who respect and honor him. He has done mighty things with his arm – he scatters those who are proud, he has overthrown the rulers and lifted up the meek, he has provided a feast for the hungry, while sending away the rich empty-handed. God has remembered his promise to be merciful and has helped his servant Israel, just as he promised to Abraham and all of his descendants.”

Mary stayed with Elizabeth until just before John was born.

LK 1:46-56

The birth and naming of John

The time arrived for Elizabeth to give birth to her son. The word spread quickly to all of her neighbors and relatives about how merciful God had been to her, and they celebrated with her about her son’s birth.

Eight days after the baby was born, at the circumcision ceremony, everyone thought that the child was going to be named Zachariah after his father, but Elizabeth protested, saying “No! He will be called John.”

The guests said to her “None of your relatives has that name, so why would you name him that?” They motioned to his father to find out what the child’s name should be. To everyone’s surprise, he wrote “His name is John” on a piece of paper.

Immediately he was able to speak and he began to praise God. All of the neighbors became greatly concerned, and the news of this unusual occurrence spread throughout the hillside of Judea. Everyone who heard the news thought about it very deeply, saying “I wonder what this child will become?” They could tell that the hand of the Lord was with him.

LK 1:57-66

Zachariah’s prophecy

Then Zachariah was filled with the Holy Spirit and began to prophesy.

“Give praise to the Lord, the God of Israel, because he has come to visit his people to redeem them. He has brought forth a mighty king from within the house of his servant David to save us, just as he promised through his holy prophets long ago – someone to save us from the clutches of our enemies and those who hate us. He has shown mercy to our ancestors and remembered his holy covenant that he swore to Abraham – to rescue us from the hands of our enemies and make it possible for us to serve in the presence of God freely and without fear, with holiness and righteousness all the days of our lives.

And you, my child, will be called a prophet of the Mighty One, for you will prepare the way before the Lord, by teaching people how to find salvation through the forgiveness of their sins.

Because of God’s great mercy and compassion, a dawn from heaven is about to shine upon us, to give light to those who live in darkness and suffer in the shadow of death, and to guide our feet in the ways of peace.”

The child grew and became strong in the Spirit, and he lived in the wilderness until he began his public ministry to the people of Israel.

LK 1:67-80

The nativity

Here is the story concerning the birth of Jesus.

His mother Mary was engaged to be married to Joseph, but while she was still a virgin it became known that she was pregnant by the Holy Spirit. Because her fiancé Joseph was an honorable and righteous man, he decided to break their engagement off privately rather than publicly disgracing her.

But after he had decided what he was going to do, an angel appeared to him in a dream saying “Joseph, son of David, don’t be concerned about taking Mary as your wife, because the child within her was conceived by the Holy Spirit. She will give birth to a son and you shall name him Jesus (meaning “Yahweh saves”) because he will free people from their sins.”

All of this fulfilled the prophecy spoken by God through the prophet Isaiah: “Behold the virgin will become pregnant and gave birth to a son, and he shall be called Emmanuel.” (Which means “God is with us.”)

After Joseph woke up, he did as the angel had told him. He took Mary as his wife but did not know her intimately until she gave birth. And Joseph named him Jesus.

MT 1:18-25

The birth

At that time Caesar Augustus sent out a decree that a census should be taken of the whole empire. This was at the time when Quirinius was the governor of Syria. Everyone was required to go to his family’s ancestral hometown for the census.

Because Joseph was descended from King David, he had to travel from his home in Nazareth in Galilee, to Bethlehem, the city of David in Judea. He took his fiancée Mary with him.

It came time for her to give birth while they were there. She gave birth to her firstborn son, wrapped him in swaddling clothes, and placed him in a manger, because there was no place for them to stay at the inn.

LK 2:1-7

The shepherds and the angels

Some shepherds were watching their flocks in fields near the village that night.

Suddenly an angel appeared, and the glory of the Lord shone forth. The shepherds were full of fear at the sight. But the angel reassured them, saying “Don’t be afraid! I bring you good news that will bring great joy to everyone – the Messiah, the Savior, was born for you in Bethlehem this very night! This is how you will recognize him – you will find a baby wrapped in swaddling clothes, lying in a manger.”

Suddenly the angel was joined by a vast number of other heavenly beings who were praising God and saying –

“Glory to God in the highest heaven, and peace on earth to people of good will.”

After all the angels had returned to heaven, the shepherds said to each other “Let’s go to Bethlehem right now to see this thing that the Lord has revealed to us.” They hurried off to the village and found Mary and Joseph, and the baby who was lying in the manger.

After they left, they told everyone about the message they had received from the angels about the child, and everyone was amazed. But Mary treasured up all these things in her heart and often thought about them.

Then the shepherds returned to their flocks, giving glory and praise to God because of everything they had just seen and heard.

LK 2:8-20

The circumcision and presentation

Eight days after he was born, the baby was circumcised and named Jesus, in accordance with what the angel said before he was conceived.

When the time came for Mary’s offering at the Temple as required by the Law after the birth of a child, his parents brought him to Jerusalem to present him to the Lord. The Law states that every firstborn male shall be dedicated to the Lord. They were required to offer a sacrifice of either a pair of turtledoves or two young pigeons.

LK 2:21-24

Simeon’s prophetic praise

There was a righteous and devout man named Simeon who lived in Jerusalem. The Holy Spirit was with him, and he looked forward to the coming of the Messiah. The Holy Spirit had revealed to him that he would not die until he had seen the Messiah. Led by the Spirit, he entered the Temple complex when Joseph and Mary brought Jesus to dedicate him to the Lord, according to the Law.

Taking Jesus in his arms, Simeon praised God and said “Lord, now I can die in peace. For I have seen the Savior as you promised I would. In the presence of everyone you have prepared a light of revelation to the nations and glory to your people Israel.”

Joseph and Mary were amazed at what he was saying about their child. Then Simeon blessed them and said to Mary “Truly, this child is destined to unsettle many in Israel and to be a sign that will be spoken against. You will be sick at heart that people’s scheming thoughts will be made known.”

LK 2:25-35

Anna’s testimony

A prophetess named Anna was also at the Temple that day. She was a daughter of Phanuel, who was of the tribe of Asher. She was very old, and had been a widow for 84 years, having been married for seven years before that. She served God constantly with fasting and prayer, never leaving the Temple complex.

While Simeon was talking with Mary and Joseph, she also began to praise God and tell everyone that their long awaited Messiah had arrived.

LK 2:36-38

The visit of the Magi

Wise men entitled Magi (who were ministers and astrologers from Eastern lands) arrived in Jerusalem after Jesus was born in Bethlehem, during the reign of King Herod. They began to ask “Where is the King of the Jews who has just been born? We came to worship him because we saw his star rising in the east.”

King Herod and everyone in Jerusalem were upset and concerned by their question. Herod called a meeting of all the chief priests and scribes, asking them where the Messiah would be born.

They answered that it was to be in Bethlehem of Judea because the prophet Micah said “You Bethlehem, in the land of Judah, are not an unimportant Judean village, because a leader will come from you who will shepherd the people of Israel.”

Then Herod secretly sent for the Magi to find out exactly when they first saw the star. He told them “Go to Bethlehem and find this child, then come back and let me know where he is so that I can go and worship him as well.”

The Magi continued their journey to Bethlehem after leaving Herod. They were overjoyed because the star that they had seen led them straight to where the child was. They entered the house where the child and his mother were and fell to their knees to worship him. They presented him with gifts of gold, frankincense and myrrh. Then they returned home by a different route because they were warned in a dream not to go back to Herod.

MT 2:1-12

The flight into Egypt

The Magi left, and an angel of the Lord suddenly appeared to Joseph in a dream. The angel said “Get up! Flee to Egypt with the baby and his mother and stay there until I tell you it is safe to return. Herod is about to search for the child to kill him.”

That very night he got up, and taking Mary and the child, escaped to Egypt. They stayed there until King Herod died. This fulfilled the prophecy of Hosea who said: “Out of Egypt I called my son.”

MT 2:13-15

The massacre of the innocents

Herod flew into a rage when he realized that the Magi had outwitted him. He gave orders that all male children who were two years or less who lived in and around Bethlehem were to be massacred. This was because the Magi had told him that the star first appeared two years earlier.

This fulfilled the prophecy of Jeremiah who said “Cries of tears and mourning were heard in Ramah, Rachel weeping for her children, and she was unable to be consoled because they are dead.”

MT 2:16-18

The return to Nazareth

Herod died, and an angel of the Lord suddenly appeared in a dream to Joseph while he was in Egypt, saying “Get up! Take the child and his mother and return to Israel, because those who wanted to kill the child are dead.”

Joseph immediately traveled to Israel with Jesus and Mary. While on the way he learned that Herod’s son, Archelaus, was king over Judea, so he was afraid to travel there. He was warned in a dream as well, so he went to Galilee instead and settled in a town called Nazareth. This fulfilled the words of the prophets who said “He will be called a Nazarene.”

MT 2:19-23

Jesus grew up in Nazareth, becoming strong, wise, and filled with God’s grace.

LK 2:40

In his father’s house

The family traveled to Jerusalem for the Passover festival every year. When he was 12 years old, Jesus stayed behind in Jerusalem while his family traveled back home to Nazareth. His parents didn’t notice his absence the first day because they thought he was walking with friends among all the other travelers. Then they began to look for him among their friends and relatives. Not finding him, they returned to Jerusalem to continue their search. They finally found him after three days. He was sitting among the teachers in the Temple complex, listening to them and asking them questions. Everyone who heard him talk was amazed at the depth of his understanding and answers. His parents were astonished when they saw him.

Mary said “Son! Why have you treated us this way? Your father and I have been worried sick looking for you.” Jesus replied “Why were you searching for me? Didn’t you know that I would be in my Father’s house?” But they didn’t understand what he was saying.

Then he returned to Nazareth and obeyed them, and Mary stored up this story in her heart. Jesus grew in wisdom and height, as well as in favor with God and people.

LK 2:41-52

Harvest from Mercy Convent retreat, November 15th 2015

The theme of the retreat was “Autumn: A Season of New Beginnings”. The Bible reading was Mark 4:1-20 and 30-32. These are the Parables of the Sower and the Mustard Seed. Here’s my Condensed Gospel version of them:

The parable of the sower

Jesus was again teaching beside the sea. He decided to teach while sitting in a boat in the water because a large crowd had gathered around him. The crowd stood on the shore to listen to him. They had come to hear him from every town.

He taught them many things using parables, including this one: “Think about the person who went out to sow his field. While he was sowing, some seeds fell along the path and birds came and ate it. Other seeds fell where there were more rocks then soil. The seed sprang up quickly, but then withered just as quickly in the sun because it didn’t have deep roots to gather moisture. Other seeds fell among the thorn bushes and the thorns made it impossible for them to produce a crop. Yet other seeds fell on good ground and were able to produce 30, 60, even 100 times what was sown. Anyone who has ears should listen to this!”

MT 13:1-9, MK 4:1-9, LK 8:4-8

When Jesus was alone with his disciples, they came up and said to him “Why do you speak to people in parables? What does the parable of the sower mean?”
Jesus answered them “The mystery of the kingdom of God has been revealed to you but not to everyone. For them the information is transmitted in parables so that Isaiah’s prophecy is fulfilled. It says ‘They may listen but never understand, and they may look and never see. For people’s hearts have grown hard and their ears have grown deaf, and they have closed their eyes, otherwise they might see, hear, and then understand and turn back, and I would heal them.'”

MT 13:10-15, MK 4:10-12, LK 8:9-10

Jesus said “Do you not understand this parable? Then how are you going to be able to understand any of them? The seed is the word of God. The sower is the one who shares it with others. The people along the path are those who have heard the message about the kingdom and don’t understand it. Satan has snatched away the words that were sown in their hearts so they would not believe and be saved.”

“As for the seed sown on rocky ground, this represents the people who hear the word and immediately receive it joyfully. However, because they are not rooted in their faith, they believe for a little while but stumble when troubles come because of the word.”

“Regarding the seed sown among thorns, these are the people who hear the word but are distracted and paralyzed by worry and greed, and the word is not able to take root in them and produce any fruit.”

“But the seed sown on good ground represents the people who hear the word with honest and open hearts. They understand it, welcome it, and through endurance are able to bear much fruit, even up to 100 times what was sown.”

MT 13:18-24, MK 4:13-20, LK 8:11-15

The parable of the mustard seed

“How can I explain what the kingdom of God is like? What can I compare it to? It is like a mustard seed sown in the ground. It is smaller than any other seed, but when grown, it is a huge tree, taller than any plant in the garden. It becomes a tree big enough for birds to make nests in its large branches.”

MT 13:31-32, MK 4:30-32, LK 13:18-19

I’d never thought of Autumn as a time of new beginnings. To me, it was always seen as a sign of endings. It is harvest time, a time of wrapping up, of preparing against the winter that is to come. It is a beautiful time, but short-lived, and leads to a time of sparseness and lack. It is hard to fully enjoy the glory of Autumn knowing that the trees will soon be bare and ice and snow are coming.

But I like this new idea that was offered at the retreat – think of Autumn as a time to sow seeds. They have to be planted in the ground in Autumn, and rest quietly underground in darkness, in silence, unseen, in order to grow into what they are to become.

The poet Mary Oliver said “Is it not incredible that in an acorn something has hidden an entire tree?”

I saw a church sign recently that said “We can count the seeds in an apple, but only God can count the apples in a seed.”

Seeds are powerful things to think about.

It is also a gift to be invited to see old things in new ways.

My Mom gave me shiny pennies. My Dad gave me leaves. I’m grateful that they gave me simple things to remember them by. But interestingly, these things are both brown. I’ve been drawn to brown for a few months now, sketching with it, writing with it, painting with it, making jewelry with it. Different shades of brown – chocolate, caramel, sepia, café au lait.

I’ve been meditating on the fact that Dad was red-green color blind, so most of the time he saw nature as brown. The army green that I wear as my neutral color these days would have been brown to him. Autumn was his favorite time of the year because he could finally see colors.

While at the retreat I made some art to think about him and how he saw the Autumn world, the time when he was happiest. This is the first one I made. It is 7” x 10”.

Dad collage at Mercy 1

I was going to make a simple one on a 4 x 6 index card, but I couldn’t find them in the craft supplies so I decided to work bigger instead. I’m glad I did.

I had some leftover materials so I made a second one. They work perfectly together. It is hard to see that here, and I don’t have a larger scanner. You could click on the pictures, print them out, and put them together to see what I mean.

Dad collage at Mercy 2

While making these pieces I had quite a bit of understanding and peace come over me concerning my parents. I’m grateful I took the time to make this art, and also grateful that I was in the craft room alone so I could cry a little.

One thing I’m coming to understand is that there is great beauty in just allowing experiences to be what they are without defining them. I’m also learning that life is richer if it is a blend of things – for instance, happy/sad/wistful/grieving/hopeful is a valid feeling, even though we don’t have a word for it. Just like with Autumn leaves, they are more beautiful if they are a range of colors – reds, greens, yellow, orange, brown – all on the same tree, and often on the same leaf.

It was a gift from my Dad’s spirit that when we happened to take his ashes to scatter, it was the peak of Autumn in the mountains. This is where I sat to disperse his ashes, some 20 years after he had died.

GM 10 2015 a

GM 10 2015 c

GM 10 2015 d

GM 10 2015 e

GM 102015 b

You know where you stand with Autumn.
Not tall, not short.
But between.
Between life and death,
awakening and slumber,
the present and the future,
the known and the unknown.
Autumn is a time of harvests, of reaping
yet also sowing, of planting.
Hardy bulbs planted now sleep deeply,
hibernate like mother bears,
deep underground,
in darkness,
in silence,
in stillness.
Both awake in spring,
with flowers, with cubs,
new growth, new life
out of that stillness,
that silence,
that darkness.

We too are called into that cave, that tomb, that dark earth into the death and resurrection of Jesus.

We too are called into quiet, into stillness, so the seeds that God has planted within us can grow.