Paying the Temple tax

They came to Capernaum, and the people who collected the double drachma tax for Temple maintenance approached Peter and said “Doesn’t your teacher pay the double drachma tax?”

Peter answered “Yes.”

When he went to the house, Jesus started talking about what had just happened before Peter had a chance to. “What do you think Simon Peter? Do earthly kings collect taxes from their sons or from strangers?”

“From strangers” he answered.

“Then the sons owe nothing. But so we won’t annoy them, do this. Go cast your fishing line into the sea and catch the first fish that comes up. You’ll find a coin in its mouth. Give it to them to pay the tax for me and you.”

MT 17:24-27

The second prediction of his death.

The crowds were amazed at everything he was doing. Then Jesus started traveling through Galilee away from the crowds. Jesus was teaching his disciples while they were there.

“Mark my words, the Son of Man is about to be handed over to men. They will kill him and he will be raised up three days later.”

They were deeply distressed and did not understand this statement because the meaning was concealed from them. They were afraid to ask him what he meant.

MT 17:22-23, MK 9:30-32, LK 9:43b-45

Poem – why is it that?

Why is it that

a woman who shaves her head is a feminist,
but a woman who covers her head is oppressed?

Why is it that

a woman who wears pants modern and hip
but if she wears a skirt she’s old-fashioned and uncool?

Why is it that

if she starts her own business she’s a trendsetter
but if she’s a stay-at-home Mom she’s a fuddy-duddy?

It goes on.

She’s too fat, too skinny
has too many clothes on, or not enough…

Women are seen as
things
to be looked at
to be judged, classified, compared
instead of as
people
to be allowed to live and grow and feel
as we are called.

It is done to us
and then we do it
to ourselves,
like adult children
of abusers.

It is about freedom of choice.
It isn’t a choice
if there’s only one option.

The parable of the lost sheep.

Tax collectors and sinners were coming to Jesus to listen to what he had to say. The Pharisees and scribes complained about this saying “This man welcomes sinners and dines with them!”

LK 15:1-2

(People also questioned why Jesus would bless small children.)

“Be careful that you don’t belittle young children. You need to know that their angels constantly see my Father in heaven. The Son of Man has come to rescue the lost.”

MT 18:10-11

“Consider this, if one of you has a flock of 100 sheep, and one of them wanders away and gets lost, don’t you leave the 99 on the hillside to go find the one who wandered away? I assure you, if you find it you’ll joyfully put it on your shoulders and come home, calling your friends and neighbors together to rejoice with you that you have found your lost sheep. You’ll celebrate over that one sheep more than you will about the 99 that stayed. In the same way, your Father in heaven will celebrate more about one sinner who returns to Him than over the 99 righteous people who never turned away. It is not the will of your Father in heaven that anyone should perish.

MT 18:12-14, LK 15:3-7

Comfort food?

Why don’t we skip the food part of “comfort food” to go straight into comfort?

Part of the problem is that we have equated everything with food. If there’s a party, there’s food. If there’s grief, there’s food. Happy or sad, we use food. We use food to celebrate and to bring ourselves out of a funk. Food is equated with feeling good.

We self-medicate with food all the time, in part because this is what we were taught to do. We aren’t taught how to deal with our feelings or with problems.

We teach our children that if they are upset they should put something in their mouths. We do it with actual food or we do it with a pacifier. This is incredibly unhealthy. You may think food isn’t as bad as drugs but the side effects of overeating can include obesity, diabetes, heart disease, and high blood pressure. And the problem still isn’t solved. The reason for the need for comfort is still there.

Cover part three

(The final part of today’s musings.)

I realized something else about today’s events, after going to lunch. I currently only cover my hair at home or at work on the Sabbath. It’s a new thing to start covering my hair among friends if we go out together. It is like I’m coming out.

I have never had my hair covered with a tichel and been alone around strangers. When I was in college I used a snood or a bandanna, but not for the same reason I do now. And the climate was more tolerant then. There was less paranoia about Islam. My haircovering isn’t a hijab, but most Americans aren’t that savvy. A cloth on a head is a cloth on a head.

When I cover my hair at work I’m around people who don’t quite understand, but I am in a place that I have worked at for 14 years. The patrons know me there and because I work at the library I’m afforded a certain level of respect. Generally they are supportive if they say anything at all. Sometimes they are concerned that I might have cancer. I have since started exposing a bit of my hair at the top or showing some bangs so that they don’t worry about that.

But I just thought about it in a different way. What if I was in a restaurant by myself? What is to stop someone coming up to me and challenging me or accusing me of being a terrorist, thinking I’m wearing a hijab? That’s really frightening.

Or saying that “You need to go back home!” even though I was born and raised here, and am very white?

Or even saying that I’m not a real woman because I cover my hair? So many people think that a woman who covers her hair has to do it, or is forced to do it. They don’t get that it is a choice. To do so in America is even more a sign of a choice. It is even harder to do it here, because it is so unusual, especially in the South.

Cover part two

(This is the second in a three part essay on headcovering for women, written over the course of a day.)

I returned from my diversity class that I’d attended with a coworker. She asked me how I liked it, and I shrugged. I thought about it further and decided to share with her one of my feelings about it that I’d shared with other coworkers.

I told her that I stayed afterwards to speak with the teacher about headcoverings. She’d said that some women who moved to the US stopped covering their hair because they became “more modern”. I was taken aback by this, as if it is primitive to cover your hair. Perhaps she thinks that women in other countries cover their hair because they don’t know better? But I digress.

So I said to this lady “Since I don’t work the same weekends with you, it might help if you know that I’ve started to cover my hair on the Sabbath.” She smiled and rolled her eyes a little and said “I was told.”

This gave me pause. This means I’m being talked about. Gossip has been a rampant problem here, but it has gone down. Apparently not enough. It isn’t necessary for her to know it, and I wonder who told her.

I gave my opinion on the “more modern” statement and she argued, but not how I expected.

She said “Only Jewish MEN cover their hair.”

I said “And Orthodox Jewish women.”

I said “How long have you been studying about Judaism?” (because I’ve been studying it for 4 years.) I paused, and answered for her. “Never.”

She argued back, naming a patron who is Jewish – that she doesn’t cover her hair.

I countered, “And she’s not Orthodox.”

And now I think about it, we’ve had two male Jewish coworkers – neither of which wore kippahs.

I was getting very angry so I had to stop talking with her. Later I thought – why am I getting angry?

Why do I care what she thinks? Her opinion didn’t matter to me when I stopped smoking, or started exercising, or wrote my book. All the things that I’ve done for self-improvement have been of no matter to her. So why does it matter now?

And then I have to think, why do I cover, and how much of that explanation am I required to give to anybody? How much of it do even I really understand? The more I understand about it the more I appreciate it. It is a very private and deep experience.

I don’t cover during the week in part because of where I work. I don’t want to upset people. I don’t want rumors and questions. I just want to be modest and show respect to God. But how can I be modest if I’m sticking out like a sore thumb, with a scarf on my head? How am I showing respect to God if I’m causing other people to worry about whether I have cancer or not, or appearing that I think I’m more pious or devout than they are?

Cover part one

(This is the first in a three part essay on headcovering for women, written over the course of a day.)

I was just in a class where they were talking about diversity. The presenter brought up the idea of different cultures from the US, using the Middle East as an example.

The presenter (a white woman, probably in her 60s) was speaking about how women cover their hair there. She said that some women from the Middle East who move to America don’t cover their hair here because they become “more modern”.

I winced when I heard her say that. It sounded so negative, so pejorative. As if covering your hair is archaic and backwards. As if covering your hair is primitive. I decided to wait until the end of class to speak with her about this, in part out of respect for her position and in part to not embarrass her.

I told her that covering your hair is not a sign that you aren’t modern. I said I have a lot of friends to cover their hair who were very modern. Now, I did not have my hair covered at the time. Currently, I only cover on the Sabbath, but after this experience I kind of want to cover more often. I considered covering that day but I didn’t. Would she have said what she did if I had been wearing a tichel?

I said there are various reasons for women to cover their hair. She on her own suggested modesty. That is a very important reason, but it is just the start. I didn’t feel like going deep into this, but I wanted her to think about what she said.

I just expect more acceptance of diversity out of a diversity class presenter.

Thoughts about taking care of a marriage.

I’ve realized that building up a marriage is a lot like building up your immune system. If I’m not getting enough sleep or eating well, my immune system gets low, and I’ll catch any cold. If I take care of myself, then I don’t get sick.

Showing love and care for your spouse builds up your marriage immune system too. Showing attention, saying thank you, being thoughtful -they all build up the “bank”. That way, when there is a bad day, everything doesn’t come crashing down.

If you make deposits into your marriage bank, then when something big happens, your spouse can draw on that and come out fine. If the bank is empty, your marriage is in danger.

All the things you did when you were dating are all the things you should do when you are married. The number of years married makes no difference. Perhaps that is part of the “seven year itch”. You are used to each other, and you start to take each other for granted. So you slide a little, and then you discover that you just don’t care about each other as much. You don’t care, because you don’t “take care”. You have to tend a marriage, like you tend a garden. If you don’t work on it, it gets overgrown and ugly.

Just like a bank, you have to make “deposits” – make special breakfasts for each other, give cards for no special reason, come to visit at work, do an extra chore – it doesn’t have to be things. In fact, you are probably better off if you don’t buy things. You want to show them that you are thinking about them.

Flower fund

There is a flower fund at the church I went to. It pays for the flowers behind the altar, but it also pays for the wine and the wafers used for Communion.

Often people give to the flower fun in thanksgiving for something good – a birthday or an anniversary, for instance.

But it is also given in memory of someone who died. Some of those deaths are natural. Someone died after a good long life, well lived. But some of those deaths are tragic – accidents, suicide, crib death.

We eat joy and sadness when we share Communion together. Those wafers and that wine were bought with money in memory or honor or thanksgiving of those very human events.

We eat them together, kneeling, at the altar. This is a profound thing. This is a healing thing.

I know people who think they are too sinful to go to church. This is like saying they can’t go to the gym because they are too fat. Church isn’t about being holy. It is about being whole. It is about accepting and sharing our joyful and sad times together.

But church isn’t about a building or a denomination. It is about being part of the Body of Christ. We are all members of the same Church, regardless of creed or ritual, or tradition, regardless of whether we go on Sundays or Saturdays, or not at all. We are all called, and we all serve in our own way, according to our calling.