Repent or perish

Around this time some people told him that Pilate had killed some people from Galilee while they were offering their sacrifices at the Temple. Jesus responded to them by saying “Do you think that because of how they died they must be more sinful than other Galileans? They weren’t. But you’ll also perish if you don’t repent! Do you think that the 18 people who were killed when the tower in Siloam collapsed were more sinful than everyone else in Jerusalem? They weren’t. But you’ll perish too if you don’t repent!”

LK 13:1-5

Poem – the two Josephs

Joseph (of Nazareth)
held Jesus the baby,
wrapped in swaddling cloths.
Just born,
fragile,
holy child.

Joseph (of Arimathea)
held Jesus the man,
wrapped in burial cloths.
Just crucified,
fragile,
holy man.

Two different Josephs
attended Jesus,
as he entered this world
and as he left it.
Two different Josephs
were with him
and tenderly
held him,
wrapped him in cloth.
Two different men
cared for this man
who cares for all of us.

On the recent immigrant crisis and the Christ-like response

There are a lot of very unsettling things about the immigrant crisis in Europe. It isn’t just the sheer numbers all at once that is the problem for many of the governments. For many of the governments, it is the fact that the vast majority of the immigrants are Muslim. They are concerned because of previous acts of violence that have been perpetrated by other Muslims. They are concerned, and playing it safe.

If you want to break into someone’s house, the easiest way to do it is not to break in. Instead of trying to break down the door and threatening someone with a gun, try simply knocking on the door. Say you’re a traveling salesman. Or better than that-look injured. They’ll open their door and maybe even take you into their home without a fight.

Here’s a terrible thought, what if the immigrant crisis that is going on in Europe is exactly this going on? What if these aren’t refugees from a war but they are invaders? What if this is an invasion using no weapons and relying on our compassion to destroy us?

Without a fight, without a lot of lives lost, and for very little money an immense amount of people can invade a land and take up residence in it. It’s genius.

Consider the 9/11 bombers. They didn’t fly over in their own planes. They came over quietly, legally, and learned how to fly a plane here. They then hijacked our planes and flew them into the trade towers. This is using our technology against us. This is using our compassion against us. It required very little outlay of their own resources.

However, Jesus says “Turn the other cheek”.
Jesus says “Pray for your enemies”.
Jesus hung out with people who everyone else thought were sinners.
We are reminded over and over again to be kind to the stranger because we were once strangers.
Jesus says “He who would save his life must lose it”.
Jesus tells us that we can’t be harmed by anything – not snakes, not poison, if we are acting in His behalf.

If Europe, a majority Christian area, attempts to keep out Muslims out of fear that they are being invaded by Muslims, then they are going directly against the commands of Jesus. Even if Europe is taking over, even if these refugees turn out to not be refugees at all but are invaders, we are commanded to be kind to them.

For Europe to close its borders and close its heart is not Christ-like at all. They would not be preserving Christianity but making a mockery of it. Who knows, perhaps the Muslims might notice our compassion and not see us as chumps but as Christians, as worthy of joining. Perhaps instead of taking over us we will overcome them. Perhaps they will notice our love and through us see the love of Jesus.

Poem – Our daily bread

“Give us our daily bread”
isn’t really about food.
It refers to manna.
Heavenly bread, spiritual sustenance.
Just enough for today,
only one day at a time (Like AA).
It says
“Help me appreciate right now
– no worry about the future.
Help me trust that
You
have that under control.”

When we worry about our future
we are forgetting
the sovereignty
of God.
We are saying that
we
are in charge. We are making idols
of ourselves

God gave us the test
of the manna,
to see if we would gather
just enough
for this day,
to see if we would
walk in his ways
and trust him.

Eternal God, honor us
by giving us this day
our daily bread,
and may we
honor You
by gathering only enough
for today.

Amen.

The genealogy of Jesus Christ

Jesus was about thirty years old when he began to teach, being the son (as was supposed) of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, the son of God.

LK 3:23-38

The Journey to Jerusalem

Jesus decided to travel to Jerusalem when the time drew near for him to return to the Father. He sent messengers on ahead, and they stopped in a Samaritan village on the way to find a place for him to rest. But the villagers didn’t welcome him because he didn’t want to stay there, but to continue on to Jerusalem. When his disciples James and John realized this, they said “Teacher, do you want us to call down the fire of heaven to destroy them, as Elijah once did?” But Jesus turned and rebuked them, saying “You don’t know the Spirit that you are a part of. The Son of Man came to save people’s lives, not destroy them.” Then they traveled on to another village.

LK 9:51-56

In sickness and in health

African healer Credo Mutwa in “Shaking out the Spirits: a Psychotherapist’s Entry into the Healing Mysteries of Global Shamanism” by Bradford Keeney says this about disease:

“Every one of us exists in two worlds at once. There is another earth existing side by side with this earth. In the other earth, we are all cannibals. When a person develops cancer, we believe it involves the cannibal counterpart of ourself from the other world that is slipping into this world to devour us. When a person is attacked by cancer, he must never show fear or else he makes himself weak. Disease, being a living animal, is ahead when you are afraid. In the religion of the Great Mother, you must not call anything or anyone an enemy. If you do this, you make it stronger. … When you have cancer, you must never panic. You must fight your sickness with a great calm. You must, above all, realize that what kills you is not so much the actual disease itself as it is your own mind that is tempted to surrender to the disease. Take your mind and occupy it fully in a very exciting project or occupation. This will give the body time to heal itself. This I know. I have kept diabetes, tuberculosis, and cancer at bay with this understanding.”

I believe there is a hidden message to this. I believe that this is telling us in a roundabout way how to prevent disease. From learning how to heal sickness, we can learn about how to create health.

Here it is – If you engage yourself in an exciting project, in something of great purpose and meaning, then you will prevent disease from striking at you. Laziness, sloth, inactivity causes disease. It opens the door.

It is when we do not live out our purpose in life that we get sick. We were created for much more than eating chips on the couch and watching reality TV. We were created for so much more than engaging in gossip and worrying about what latest trend we should follow.

God has created us to do good in this world. God has created us to be a force for change. We weren’t created for ourselves.

The prophet Micah tells us – “He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.” (Micah 6:8 NIV)

The prophet Isaiah tells us more (Isaiah 58:6-7)

6 Isn’t the fast I choose:
To break the chains of wickedness,
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke?
7 Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?

We are created to heal others – to feed, clothe, and house them, and to rescue them from all kinds of prisons (mental, physical, educational, psychological). We are to be the hands of God.

We have to take care of these bodies that we have been given. They are delicate machines and need to be maintained. It is important to do this so that we are in our top form to be able to do the will of God in this world. Yet we must remember that we must do this only so that we can serve God. We must never believe (like so many modern ideas say) that we should just take care of ourselves. Self-less service is why we are here, not self-ish gain. We were not created to bask in waves of delight for delight’s sake. God most certainly wants us to be happy, but even more certainly wants us to be useful to others.

These thoughts from “The Four-Fold Way: Walking the Paths of the Warrior, Healer, Teacher and Visionary” might help you see a way to help yourself so that you can help others, or a way to remind others how to unlock their own healing from within –

“In many shamanic societies, if you came to a shaman or medicine person complaining of being disheartened, dispirited, or depressed, they would ask one of four questions:
1. When did you stop dancing?
2. When did you stop singing?
3. When did you stop being enchanted by stories?
4. When did you stop finding comfort in the sweet territory of silence?
Where we have stopped dancing, singing, being enchanted by stories, or finding comfort in silence is where we have experienced the loss of soul. Dancing, singing, storytelling, and silence are the four universal healing salves.”

So healing is to be found in dancing, singing, storytelling, and silence. Do those things and you will get well. Do those things and you will prevent sickness. It isn’t really about when you stopped doing these things – so much as starting to do them again right away.

New tools

You aren’t crazy, and you aren’t broken. Everything that you’re feeling is normal. The problem is that you’ve spent so much of your life running away from your feelings and using the wrong tools to handle them. This is part of living in this society. You were taught this. It is time to learn something else. It is time to get a new set of tools and learn how to use them.

Maybe you have used the tool of yelling at other people and blaming them for your problems. Perhaps you use the tool of drinking yourself to oblivion or working so hard that you don’t have time to think about what’s going on. One day you might finally realize that these tools don’t fix the problem. These tools may even make it worse by allowing it to grow and fester.

But first you have to relearn what the problem is in order to fix it.

Anxiety and anger and depression are not diseases. They are symptoms of unresolved trauma. They are a sign that something is broken and needs to be healed. Treating them is using a tool on the wrong part. They are what is broken. They are a sign that something is broken.

A lot of us have a hard time admitting that we have suffered from trauma or grief. But trauma and grief take many forms. Any loss can result in grief. Moving to a new town, leaving your old job, or going through divorce can result in grief. Grief doesn’t have to be the death of someone close to you. It can also be the end of something, some event or time in your life. Transitioning from high school to college or college to the adult world can result in grief. It is any change that we are not prepared for.

Trauma does not have to be as big as a car accident or being assaulted. Trauma can be any invasion of your personal space and safety that makes you feel threatened.

Just being aware of instances of trauma or violation in your life is the beginning of healing. You can’t fix it if you don’t know it is broken.