The Condensed Gospel chapter 3 (part B)

The Beatitudes

Jesus noticed that the crowds were gathering, and lifting up his eyes to his disciples he said:

“Those who are poor in spirit are blessed because they have the kingdom of heaven. Those who are hungry are blessed, because they will be filled. Those who mourn are blessed because they will be comforted. Those who are humble are blessed because they will inherit the world. Those who desire to be righteous are blessed because they will be satisfied. Those who show mercy are blessed, because mercy will be shown to them. Those whose hearts are pure are blessed because they will see God. Those who work for peace are blessed because they will be called the children of God. Those who are persecuted because of their righteousness are blessed because they already possess the kingdom of heaven.

Take note and be joyful when people persecute, exclude, and lie about you because you follow me, the Son of Man, because your heavenly reward is overflowing. Remember this is how their ancestors treated the prophets of long ago.”

MT 5:1-12, LK 6:20-23

“But it is unfortunate to be rich, because you already have everything you’re going to get. It is unfortunate to be satisfied with everything you have now, because you will soon feel the lack. It is unfortunate for those who think that now is a time to laugh, because you will soon be full of grief. It is unfortunate for you when everyone praises you, because this is the way their ancestors used to treat false prophets.

LK 6:24-26

You are the light of the world

Jesus said, “You are the light of the world. A city on a hill cannot be hidden. A lamp is meant to be used, so don’t hide it under a basket or a bed. Instead, put it on a stand so it can give light to all who are in the house.

In the same way, let your light shine before everyone so that they may see all the good that you do and give glory to God because of it. The purpose of hidden things is that they be revealed. Don’t hide your light around others.”

MT 5:14-16, MK 4:21-22, LK 8:16-17, LK 11:33

Christ fulfills the Law

“Don’t think that I came to negate the Law of Moses or the words of the prophets. I did not come to negate them but to fulfill them. Mark my words: not a letter or even part of the letter of the Law will disappear until the reason for the Law is realized. Because of this, anyone who violates even the smallest commandment and teaches other people to do so will be in the lowest position in the kingdom of heaven. And whoever obeys and teaches the commandments will be seen as great in the kingdom of heaven. I tell you, unless your righteousness is greater than that of the Pharisees and other Jewish leaders, you will never get into the kingdom of heaven.”

MT 5:17-20

Murder begins in the heart

“The Law of Moses says ‘Do not murder,’ because if you do you will face judgment. But I tell you something more – even if you are angry with your brother without reason you will be subject to judgment. Even verbally abusing him and calling him names will get you brought into court. Cursing him will put you in danger of the fires of hell.

Therefore, if you are about to give your offering at the altar in the Temple and you recall that someone has something against you, leave your offering before the altar. First you have to go and make things right with him. Then you can come and make your offering. Reach a settlement quickly with your adversary while you’re on the way to court, otherwise he might hand you over to the judge and then you’ll get thrown into prison. Trust me; you’ll be stuck in there until you pay every bit of the debt!”

MT 5:21-26, LK 12:57-59

Adultery begins in the heart

“The Law of Moses says ‘Do not commit adultery.’ But I’m telling you something even deeper – anyone who even looks at a woman in a lustful way has committed adultery with her in his heart.”

MT 5:27-28

Tell the truth

“The Law of Moses also says that you shall not break your vows – you must honor your vows to God. But I’m telling you something deeper – don’t make any vows! Don’t swear by heaven because it is God’s throne, and don’t swear by the earth because it is his footstool, or by Jerusalem because it is the city of David, our great king. Don’t even swear by your head, because you can’t change even a single one of your hairs white or black. Simply let your ‘yes’ mean ‘yes’ and your ‘no’ mean ‘no’. To say anything more than this is wrong.”

MT 5:33-37

Love your enemies

“You’ve been taught the message ‘Love your neighbor and hate your enemies.’ But I’m telling you something deeper – love your enemies and pray for people who persecute you. Bless anyone who curses you and ask for God’s blessing for those who mistreat you.

The Law of Moses says ‘An eye for an eye and a tooth for a tooth.’ But I’m telling you something deeper – don’t retaliate against someone who harms you. Instead, if someone slaps you on your cheek, turn and offer him the other one. If someone sues you to take away your coat, let him have your shirt as well. If someone demands that you carry a heavy burden for a mile – carry it two miles instead.

If someone asks you for anything, give them whatever they ask for. If someone wants to borrow something, let them have it. Even if they take your possessions away, don’t ask to get them back.

How does it help you if you are nice only to the people who are nice to you? Even sinful people can do that.

How does it help you if you are welcoming only to people who are nice to you? If you welcome only your friends, how are you doing anything different than everyone else? Even people who don’t believe in God do that.

How are you to be seen as different if you lend only to people who you expect to get something from? Even sinners lend to sinners, expecting to be repaid in full. Instead, love your enemies, do what is right, and lend what you have, expecting nothing in return. Treat others the same way that you like to be treated.

By doing this you will reveal yourself to be children of your Father in heaven. God makes the sun shine on those who are evil as well as those are good, and God makes rain fall on the just and the unjust alike. He is compassionate to those who are ungrateful and evil. Your goal is to be perfect and merciful, just like God is perfect and merciful.”

MT 5:38-48, LK 6:27-36

How to pray

“Be careful not to do good deeds or give charity publicly so you will be noticed. If you do, you will lose your reward from your Father in heaven. Whenever you give anything to a poor person, don’t call attention to the fact like hypocrites do. They announce it in houses of worship and on the streets to call attention to themselves. Truly, that attention is the only reward they will get! Instead, when you help someone out, do it secretly so not even your left hand knows what your right hand is doing. Your Father who sees everything will reward you.

When you pray, don’t act like the hypocrites do, who make sure that they are noticed by standing in houses of worship and on street corners. That attention is all the reward they will get. Instead when you pray, go off by yourself, shut the door and pray to your Father secretly. Your Father who sees everything will reward you.

Don’t repeat the same prayers over and over again, like other people do. They think their prayers will be answered if they repeat them many times. Your Father in heaven knows what you need before you ask him.”

MT 6:1-8

The Lord’s prayer

Jesus was praying, and when he was through, one of his disciples said to him “Lord, teach us how to pray, just like John taught his disciples.”

He said “You should pray like this: Heavenly Father, we give honor to your holy name. May your kingdom come soon. May your will be done here on earth just like it is done in heaven. Give us our bread for tomorrow, and forgive our faults in the same way that we forgive the faults of others. Do not cause us to be tempted, but instead rescue us from evil. The kingdom and power and glory are all yours eternally. Amen.”

MT 6:9-13, LK 11:1-4

“Your heavenly Father will forgive you if you forgive everyone who has harmed you or done wrong to you, but if you don’t forgive them, your Father will not forgive you for everything that you’ve done wrong.

MT 6:14-15

How to fast

“When you fast, don’t act like the hypocrites do. They make their faces look ugly and disfigured so that everybody notices that they are fasting. Mark my words: that is the only reward they will get!

When you fast, wash your face and make yourself look good so that no one will know that you are fasting except God, who knows everything. And God, who knows your heart and everything that you do, will reward you.”

MT 6:16-18

Your eyes reveal your true nature

“Your eyes reveal what is inside you. They are the lamps of your body. If they have light within them, then that is a sign that your whole being is filled with light. If your eyes are filled with darkness, then it is proof that your whole being is filled with darkness. Be mindful of the light within you. If your whole being is filled with light, then your spirit will shine forth like a lamp does.”

LK 11:34-36, MT 6:22-23

Do not judge

How you treat others is how you will be treated. If you don’t judge or condemn people, you won’t be judged or condemned. Forgive, and you’ll be forgiven. Give, and you will get back more than you gave.
Why do you point out the speck in your brother’s eye, and miss the log in your own? You are a hypocrite to offer to take out the speck in his eye. How can you even see it, with that log in the way? First, fix yourself. Then you can help him.

LK 6:37-38, MK 4:24-25, MT 7:1-5, LK 6:41-42

Ask, seek, knock

Jesus said “Here’s one way to think about prayer. Suppose you went to your friend’s house at midnight and asked him for three loaves of bread because another friend of yours had come to your house and you didn’t have any food to offer him. This friend might say “Don’t bother me! It’s late, I’ve already locked my door and we’ve all gone to bed. I’m not going to get up and give you anything!” But even if he won’t do this favor for you because he’s your friend, he’ll do it if you keep knocking on the door. Your persistence will win the day, and you’ll get what you asked for.”

LK 11:5-8

“So I say, keep asking and you’ll get what you asked for. Keep looking and you’ll find it. Keep knocking and the way will be opened to you. It is true that everyone who asks receives, everyone who looks finds, and for everyone who knocks the pathway is opened before them.

Who here would give a stone to his child instead of bread when he asks, or a snake instead of a fish? Would you give your child a scorpion instead of an egg? Of course not! If you, who are less than perfect, know enough to give good things to your children, then our perfect Father in heaven will give us even better things when we ask.

This sums up all the Law and the prophets – however you want others to treat you, you should treat them.”

MT 7:7-12, LK 11:9-13

The narrow gate

Jesus taught in every town he went through while on his way to Jerusalem. “Lord,” someone asked him, “will only a few people be saved?”

Jesus said “The only way to get into the kingdom of heaven is to enter through the narrow gate. Many people take the broad road and the wide gate, but those lead to destruction. The road that leads to life is difficult and the gate is narrow. Very few people find it. Many will try to enter heaven and be turned back. The owner of the house will get up and lock the door.

Then they will stand outside knocking, saying ‘Lord, open up! Let us in!’ And he will answer ‘I don’t know you or where you come from. Get away from here all you guilty people!’

Then they will say ‘We ate and drank with you and you taught in our towns!’ But he will say again ‘I don’t know you or where you’re from! Get away from me!’

Then there will be weeping and gnashing of teeth when they see Abraham, Isaac, Jacob, and all the prophets of the kingdom of God thrown into the outer darkness, except for the true disciples. Many will come from the east and west to take their places in the kingdom of God. Mark my words: some who are last will be first, and some who are first will be last.”

MT 8:11-12, MT 7:13-14, LK 13:22-30

A tree and its fruit

“You know trees by their fruit. Healthy trees make good fruit, and sick trees don’t. Likewise, is it possible to get grapes from thorn bushes or figs from thistles? Be on the watch for false teachers who pretend they are innocent sheep, when really they are dangerous wolves, eager to tear you apart.

What you have stored up in your heart determines what you say. The good man’s speech proves that he has goodness within him. An evil man is filled with poison and his words reflect that. Evil people are as dangerous as a nest of snakes. It isn’t possible for evil people to speak the truth.

When judgment day comes you will have to give account for every word you have spoken. What you say now affects your fate then. Either you will be justified by your words or you will be condemned, just like how a tree that doesn’t produce good fruit is cut down and burned.”

MT 12:33-37, MT 7:15-20, LK 6:43-45

Not all who say they follow me are saved

Why do you call me Lord, Lord, and ignore what I say? Calling on my name will not get you into heaven. Only someone who does the will of God will enter the kingdom of heaven. On the day of judgment, many will say “Lord, we prophesied, did miracles, and drove out demons in your name.” Yet I will say, “I never knew you. Get away from me, you evildoers!”

Those who hear what I have to say and act upon it are like the man who built his house on a solid foundation of rock. When the storm comes with strong winds and buckets of rain, it crashes against the house, but the house stands firm because it is built on a solid foundation. Those who listen to my message and don’t act upon it are like the man who built his house on top of sand. When the storm came the house was completely destroyed.

Those who were listening to Jesus were completely amazed, because he spoke like a person with authority, not like one of their religious leaders.

MT 7:21-29, LK 6:46-49

The Condensed Gospel Chapter 3 (part A)

A Galilean welcome

Two days later, Jesus left the Samaritan town and headed for Galilee. Jesus has testified that a prophet is not welcomed in his own country. However, the Galileans welcomed him when he and the disciples entered Galilee. They had gone to the same festival in Jerusalem where he was and had seen everything he did.
JN 4:43-45

Ministry in Galilee

After Jesus found out that John had been arrested, he returned to Galilee filled with the power of the Holy Spirit. He left Nazareth and went to live in Capernaum by the sea in the area of Zebulon and Naphtali.

This fulfilled the prophecy of Isaiah who said “Land of Zebulon and land of Naphtali, along the sea road, beyond the Jordan, Galilee of the Gentiles! For everyone who lives in darkness has seen a great light, and for those who live in the shadow of death, a light has dawned.”

News about him spread through the entire area. He was teaching in the synagogues there and was praised by everyone. From that time on he began to preach the good news of God, saying “The time is at hand and the kingdom of God has arrived! Repent and believe in the good news!”

MT 4:12-17, MK 1:14-15, LK 4:14-15

Healing an official’s son

Jesus returned to Cana of Galilee, where he had performed the miracle of turning water into wine at the wedding. There was a royal official in Capernaum whose son was very sick. When he learned that Jesus was not far away, he traveled to plead with him to come to Capernaum and heal his dying son.

Jesus said “You people will not believe unless you see signs and wonders.”

The official begged, saying “Sir, please come with me before my son dies!”

Jesus said “Go. Your son will live.” The man believed the message that Jesus had given him and left.

On his way home, the official’s servants met him and told him that his son was alive. He asked them when his son had recovered and they told him “The fever left him at seven yesterday morning.” The boy’s father realized that this was the very time that Jesus had said “Your son will live.” Then he and his whole household believed.
This was the second sign that Jesus performed after he returned from Judea to Galilee (according to John).

JN 4:46-54

Rejected in his hometown

Jesus then went to his hometown of Nazareth, taking his disciples with him. He stood up to teach and to read in the synagogue on the Sabbath as he usually did.

MT 13:54a, MK 6:1-2a, LK 4:16

He was given the scroll of the prophet Isaiah. He unrolled the scroll to the place where it was written: “The spirit of the Lord is upon me, he has anointed me to preach the good news to the poor. He has sent me to heal the brokenhearted and to proclaim freedom to those in captivity as well as healing to those who are blind, to set free those who are oppressed, and to proclaim the year of the Lord’s favor.”

Rolling up the scroll, he gave it back and sat down. Everyone in the synagogue was looking intently at him. He then said “Today, this Scripture has been fulfilled.”

LK 4:17-21

They were amazed and said “How did he get to be so wise, and how is he able to perform miracles? Isn’t this Joseph the carpenter’s son? Isn’t his mother Mary, and isn’t he the brother of James, Joseph, Simon, and Judas? Aren’t all his sisters sitting here with us? Where does he get these ideas?” They were offended by what he said.

MT 13:54b-57a, MK 6:2b-3, LK 4:22

Then he said “No doubt you will quote the proverb ‘Doctor, heal yourself.’ And you will say ‘Do everything here that you did in Capernaum.’”

LK 4:23

“Mark my words: a prophet is accepted and given honor everywhere except his hometown, in his family, and in his home.”

MT 13:57b, MK 6:4, LK 4:24

“But I tell you there were certainly many other widows in Israel in Elijah’s days when there was a drought for three and a half years, and a great famine because of it. Yet Elijah was sent to only one of them, a widow at Zarephath in Sidon. And later in Elisha’s time there were many who had leprosy, but he healed only one of them, Naaman from Syria.”

Everyone in the synagogue became very angry when they heard this. They drove him out of town to the edge of a hill, meaning to throw him over the cliff, but he walked through the crowd and left instead.

LK 4:25-30

The only miracles he was able to do there were to heal just a few people who were sick. He was amazed at their unbelief.

MT 13:58, MK 6:5-6

Driving out an unclean spirit

Then they went into Capernaum, a town in Galilee, and Jesus immediately went into the synagogue on the Sabbath and began to teach. The congregation was astonished at what Jesus was teaching them because he was teaching them as an authority, and not merely quoting other people like the scribes did.

There was a man in the synagogue that had an unclean (demonic) spirit. He yelled out “Leave us alone! Why are you bothering us, Jesus the Nazarene? Are you here to destroy us? I know who you are – you are the holy one of God!”

Jesus commanded the demon, saying “Be silent, and leave this man!” Immediately the unclean spirit made the man convulse, then it shouted with a loud voice and left him unharmed.

Everyone there was amazed and they began to wonder among themselves, saying “What is this message? He is able to command unclean spirits with authority and they leave!” News about Jesus then began to spread throughout all of Galilee.

MK 1:21-28, LK 4:31-37

Simon Peter’s mother-in-law is healed

As soon as they left the synagogue at Capernaum, Jesus and the disciples went into Simon Peter’s house. His mother-in-law was in bed with a high fever. They asked Jesus to help her. He went to her, and taking her by the hand, he rebuked the fever. Immediately she was healed and she began to wait on them.

Later that evening, people began bringing those who were sick or possessed to him. He healed them by laying his hands on them and he drove out demons with a word. Those who were possessed had demons who were shouting “You are the Son of God!” But he told them not to speak because it wasn’t time yet for this to be known.
What was spoken of by the prophet Isaiah was fulfilled with his actions. “He took up our infirmities and bore our diseases.” (Isaiah 53:4)

MT 8:14-17, MK 1:29-34, LK 4:38-41

Preaching in Galilee

Jesus went out by himself to pray in a deserted place. Not long after, the crowds found him and begged him to stay in their town. He told them that he couldn’t stay because he had to preach the good news about the kingdom of God to the other towns. This is the whole reason he was sent.

He then went all over Galilee in the power of the Spirit. Because he was glorified and praised, he was invited to speak in the synagogues there. He spent his time preaching, healing, and casting out demons. His message was “It is now time! The kingdom of God is near! Return to following God and believe in the good news!”

News that he was there spread, and more and more sick people were brought to him. They included those with intense pain, epilepsy, paralysis, or possessed by demons. He healed them all. Large crowds followed him from town to town all over the area.

MK 1:35-39, LK 4:42-44, MT 4:23-25, MK 1:14-15, LK 4:14-15

If you are willing

A man who suffered from leprosy that was all over his body approached Jesus. He got on his knees and begged him, saying “If you are willing, you can make me clean.” Filled with compassion, Jesus reached out his hand and touched the leper, saying “I am willing. Be healed.” Immediately the disease left him.
Jesus ordered him not to tell anyone and told him to go to the priest and take the offering required by Moses’ Law as a testimony for his healing. Instead, he told everyone that Jesus healed him. This resulted in large crowds showing up wherever Jesus was. He could no longer publically enter a town. Because of that, he spent a lot of time praying in deserted places.

MT 8:1-4, MK 1:40-45, LK 5:12-16

Healing a paralyzed man

One day, Jesus was teaching people at his family’s home. Four men wanted to get a man who was paralyzed to him for healing. The crowd that was there to listen to Jesus was too large for them to get through. They decided to cut through the roof tiles to get the man in. Then they lowered him down on a stretcher.

Seeing the faith of the four men, Jesus said to the man, “Friend, your sins are forgiven.”

The scribes and the Pharisees thought to themselves “He’s blaspheming! Only God can forgive sins!”

Jesus knew what they were thinking. He asked them why they thought this way, saying “Isn’t it easier to say ‘Your sins are forgiven’ than to say ‘Get up and walk’? But so you know that the Son of Man has the authority to forgive sins, watch this.” He then told the paralytic, “Get up, pick up your stretcher, and go home.”

Immediately the man did what Jesus said – he was healed! The crowds were amazed and gave glory to God saying “We have never seen anything like this!”

MT 9:1-8, MK 2:1-12, LK 5:17-26

The call of Matthew/Levi

Then Jesus again went out alongside the sea. The whole crowd followed him and he continued to teach them. Moving on from there, he saw a man named Matthew, (also called Levi), the son of Alphaeus, sitting at the tax office. Jesus said to him “Follow me!” He did, leaving everything behind.

MT 9:9, MK 2:13-14, LK 5:27-28

Dining with sinners

Then Matthew invited Jesus and his disciples to his house for a large feast. A lot of the other people who were there included tax collectors and those who were disreputable, because these kinds of people flocked to Jesus. The Pharisees and their scribes complained about this to the disciples, asking them “Why does your teacher associate with tax collectors and sinners?” Jesus overheard their question and replied “Only sick people need a doctor, not the healthy. Go study this teaching from the Scriptures – ‘I desire mercy and not sacrifice.’ My whole purpose is to call sinners back to God, not those who think they’re perfect.”

MT 9:10-13, MK 2:15-17, LK 5:29-32

A question about fasting

Some people asked Jesus, “John’s disciples and the Pharisees fast, so why don’t your disciples do the same?”

Jesus answered “Would the wedding guests fast while the groom is with them? They will fast when he is taken away from them.”

To illustrate his point, Jesus said “Nobody uses a piece of un-shrunk cloth to patch an old garment, because the new patch will tear the hole even bigger. And nobody puts new wine into old wineskins, else the old wineskin will burst and spill all of the wine. Instead, they should put new wine into new wineskins. But nobody wants new wine after drinking old wine, because he says ‘The old is better.'”

MT 9:14-17, MK 2:18-22, LK 5:33-39

Pick up your bedroll

Then, Jesus went up to Jerusalem for a Jewish festival. A pool named Bethesda is near the entrance called the Sheep Gate. There are five colonnades there that shelter many people who are sick. People who are blind, lame, or paralyzed wait there for the rare times when an angel stirs up the waters. The first person who gets into the water after the angel had stirred it up is healed from whatever sickness he had.

One of the men there had been sick for 38 years. When Jesus saw him he knew that he had been waiting there a long time to be healed. He asked him “Do you want to get well?”

The man replied “Sir, I don’t have anyone to put me in the pool when the water is stirred up. Someone always gets in ahead of me while I am trying to get there.” Jesus told him “Get up, pick up your sleeping mat, and walk.”

Since that day was the Sabbath, the Jewish leaders said to the man “It’s illegal for you to carry your mat on the Sabbath!”

He replied, “The man who healed me told me ‘Pick up your sleeping mat and walk.’”

The leaders pressed further, asking “Who is it that told you to pick up your sleeping mat and walk?” The man didn’t know who it was because Jesus had slipped away into the crowd.

Jesus found the man in the Temple complex later and told him “Now that you are well, don’t sin anymore or something worse might happen to you.”

The man then went and reported to the Jewish leaders that it was Jesus who had healed him.

JN 5:1-15

Honoring the Father and the Son

The Jews began persecuting Jesus and trying to find ways to kill him because he was breaking the Sabbath by healing people. Jesus responded to them by saying “My Father is at work, and I am at work as well.” Then they began even more earnestly to want to put him to death. Not only was he breaking the Sabbath by working, but he was saying God was his Father, which made him equal with God.

Jesus replied,1 “The Son is only able to do what he sees the Father doing. He is not able to do anything on his own. Whatever the One does, the Son does also in the same way. The Father loves the Son and reveals everything he is doing and will show him even greater than this, so that you will be astonished. In the same way the Father brings people back to life, so the Son also restores life to anyone he wants. The Father has given the power of judgment to the Son, and judges no one Himself. This is so all people will show honor to the Son in the same way they show honor to the Father. Anyone who does not respect the Son does not respect the One who sent him.”

JN 5:16-23

Life and Judgment

“Truly, anyone who listens to my testimony and believes the One who sent me, that person will have eternal life and will not be judged. Such a person has moved from death into life. Truly, it is now the time when those who are dead will hear the voice of God’s Son, and will live because they hear his voice. The Father has granted the Son to have life in himself, in the same way that the Father has life. The Father has also granted the Son the power to pass judgment, because he is the Son of Man. Don’t let this amaze you, because soon all who are buried will come out of their graves when they hear his voice. Those who have been righteous will arise to the resurrection of life, and those who have been wicked will arise to the resurrection of judgment. I have no power of my own. I can only judge as God tells me, and my judgment is sound because I seek the will of the One who sent me and not my own.”

JN 5:24-30

Witnesses to Jesus

“My testimony is not true if I testify about myself. The One testifies about me, and I know that testimony is true. You sent people to question John the Baptist, and he has testified about the truth. Man’s testimony isn’t important to me, but I’m telling you this so you may be saved. He was a bright and shining light, and for a while you wanted to enjoy that light.

But my testimony outshines John’s because of what the Father has given me to do. Everything I do proves that the Father has sent me. The Father, the One who sent me, testifies about me. You have never heard the Father’s voice, and you’ve never seen the Father. The Father’s word does not live within you because you do not believe the words of the one that he sent. You study the Scriptures, thinking that will grant you eternal life, but those very Scriptures testify about me. You are unwilling to come to me for eternal life.

I do not accept praise from men, but as for you, I know that the love of God is not within you. You don’t accept me even though I have come in my Father’s name. You accept someone if he comes in his own name. What would make you believe? While you accept praise from each other, you don’t seek the praise that comes from the one true God.

Don’t worry that I will testify against you to the Father. Moses is the one who will do that. You have set your hopes on him. If you really believed what Moses wrote, you would believe what I say, because Moses wrote about me. But if you don’t believe in what Moses wrote, then how can you believe in what I say?”

JN 5:31-47

Lord of the Sabbath

Jesus and his disciples were walking through the grain fields one Sabbath. His disciples were hungry and began picking the heads off the grain, rubbing them in their hands, and eating. When the Pharisees saw them doing this, they said “Why are you doing what is it illegal on the Sabbath?”

Jesus answered them, “Didn’t you read what David and his companions did when they were hungry – how he entered the house of God when Abiathar was high priest, and took and ate the sacred bread, which only the priests were allowed to eat, and also gave some to his companions to eat?

Or didn’t you read in the Law that the Temple priests violate the Sabbath and are not guilty of breaking the Law? I tell you that something greater than the Temple is here! If you knew what the phrase ‘I desire mercy and not sacrifice’ means then you would not have condemned innocent people. The Sabbath was created for man, not the other way around. Therefore, the Son of Man is Lord of the Sabbath.”

MT 12:1-8, MK 2:23-28, LK 6:1-5

The man with a paralyzed hand

Jesus was teaching in a synagogue on the Sabbath. He noticed a man there whose hand was paralyzed. The scribes and the Pharisees were watching Jesus closely to see if he violated the Law against working on the Sabbath. Jesus knew what was in their hearts. Speaking to the paralyzed man, he said “Come stand here in the middle” and the man did.

Then, speaking to the scribes and the Pharisees, he said “Is it lawful on the Sabbath to do good or evil, to save life or destroy it? If any of you had a sheep that fell into a pit on the Sabbath, wouldn’t you pull it out? A man is certainly worth more than a sheep, so it fulfills the Law to do good on the Sabbath.”

He then looked around at all of them, angry and sad at how hard their hearts were. Then, speaking to the man, he said “Stretch out your hand.” The man did, and his hand was perfectly healed.

The scribes and the Pharisees were filled with rage and they began to plot with the Herodians about how they could destroy Jesus.

MT 12:9-14, MK 3:1-6, LK 6:6-11

The servant of the Lord

Jesus left the area when he became aware that they were plotting against him. He traveled with his disciples to the sea. Immense crowds followed him from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The huge crowds sought him out because they had heard the news about everything he was doing. They came to listen to his teachings and be healed.

Everyone who was afflicted by an unclean spirit was healed. The unclean spirits made the people they had possessed fall down and cry out “You are the Son of God!” when they saw him. He strongly warned them to not reveal who he was.

The crowds were thronging to get near enough to touch him because he had already previously healed many other people, and healing power was coming out of him that day. There were so many people trying to get to him that Jesus told his disciples to prepare a small boat for him so that he would not be crushed by the crowds.

In doing this he fulfilled the prophecy of Isaiah, who said “Behold, this is my chosen servant, the one I love and my soul delights in. I will anoint him with my Spirit, and he will tell the world about justice. He will not fight or yell, and he will not speak in street corners. He will be kind to the weak and give hope to the hopeless, until he has successfully brought justice to the world. His name will bring hope to everyone.”

MT 12:15-21, MK 3:7-12, LK 6:17-19

Workers are few

Jesus was traveling in a circuit among the villages so he could teach in their synagogues, share the good news of the kingdom of heaven, and heal everyone who was sick in any way. He felt compassion when he saw the crowds because they were exhausted and lost, like sheep without a shepherd. Then he said to his closest followers, “The harvest is heavy, but the laborers are light. Therefore, pray to our abundant God to provide more workers.”

MT 9:35-38, LK 10:2

Then Jesus went away by himself to a mountaintop to spend all night in prayer to God. When the first rays of dawn arrived, he called those he had chosen to him and they came. He also appointed 12 apostles. They were to be with him, to go out to preach, and to heal diseases and drive out demons.

Their names were Simon, (who Jesus renamed Peter); his brother Andrew; James and John – the sons of Zebedee; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus; Simon the Cananaean – also known as the Zealot; Thaddeus – also called Jude; and Judas Iscariot, who betrayed him.

MT 10:1-4, MK 3:13-19, LK 6:12-16

Chapter Two of the Condensed Gospel

The beginning of the ministry of John the Baptist

God sent John to serve as a witness to testify about the light that is Christ, so that everyone could believe through that light. John himself was not the light, but he came to tell others about it. The true light, who gives enlightenment to everyone, was about to be revealed to the world. Christ was in the world and the world was created through Christ, yet the world did not recognize him. He came to those he was called to and yet they did not welcome him. But to those who did welcome him, he gave them the honor of being the children of God. Those who believed in Christ were born out of the will of God and not by way of genealogy or human desire.

The word of God that is Christ took on human form and lived among us. We saw his glory as the only begotten Son of the heavenly Father, and that glory was full of grace and truth.

John testified about him by telling people “This is the One I was talking about when I said ‘There is someone who is coming after me, who is greater than I am because he existed before me.’ Indeed we have all received blessing upon blessing from him, because even though the Law was given through Moses, Christ has brought us the grace of forgiveness. No one has ever seen God, but he has been revealed to us through his one and only Son, who is at the Father’s side.”

JN 1:6-18

God’s word came to John the son of Zechariah while he was in the wilderness. This was in the 15th year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea. At the same time, Herod was the ruler of Galilee and his brother Philip ruled the region of Iturea and Trachonitis, and Lysanias ruled Abilene. Annas and Caiaphas were high priests during this time as well.

John went out into the wilderness of Judea and everywhere around the Jordan, preaching about a baptism to forgive sins for those who are repentant. He was saying “Repent, because the kingdom of heaven has arrived.” Everyone from the countryside of Judea and the city of Jerusalem came to him and he baptized them in the Jordan River while they confessed their sins.

He is the one the prophet Isaiah spoke about when he said “Look! I am sending my messenger ahead of you who will prepare the way before you. He is a lone voice crying out into the wilderness, saying ‘Prepare the way for the Lord, make his paths straight!’ Every valley shall be filled, and every mountain and hill shall be made low, the crooked path will straighten, the rough path will become smooth, and the entire world will see God’s salvation.”

MT 3:1-3, MK 1:1-5, LK 3:1-6

John’s clothing was made of camel hair and he wore a leather belt around his waist. He ate only locusts and wild honey.

MT 3:4, MK 1:6

When he saw many of the Pharisees and Sadducees coming to be baptized by him, he said “You are a nest of snakes! Who warned you to flee from the wrath that is coming? You need to act in a way that proves you are repentant. Don’t think you can get away with saying ‘We have Abraham as our father’, because God can produce children for Abraham from the stones that are here! Even now the ax is poised to chop away at the root of the tree! Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.”

MT 3:7-10, LK 3:7-9

The crowds asked John “What should we do?” He answered “Anyone who has two shirts should give one to the person who has nothing to wear, and if you have extra food you should give it to those who are hungry.”
Tax collectors came to be baptized by him and they asked “What should we do?” He answered “Collect only what you are required to by law and nothing more.”
Soldiers questioned him in the same manner and he replied “Don’t use force or false accusations to extort money from anyone – be satisfied with what you get paid.”

LK 3:10-14

All the people were debating amongst themselves if John was the Messiah or not. Priests and Levites were sent from Jerusalem to ask him “Who are you?”

John said “I am not the Messiah.”

Then they asked him “Are you Elijah?”

John again said no.

Then they asked him “Are you the Prophet?”

John again answered “No.”

“Then who are you?” they asked. “We have to give an answer to the people who sent us. What do you have to say about yourself?”

John said “I am a lone person crying out in the wilderness – ‘Make straight the path of the Lord’ – just like the prophet Isaiah said.”

JN 1:19-23, (LK 3:15)

Since they had been sent from the Pharisees they asked him “Why do you baptize if you aren’t the Messiah, Elijah, or the Prophet?”

John said “I baptize using water, but there is One coming after me who is more powerful than I am. I am not even worthy to take off his shoes. He will baptize you using the Holy Spirit and fire. He stands among you but you don’t recognize him. He is ready to separate the good from the bad, just like how a farmer gathers the good wheat into his barn but burns the chaff in an unending fire.”

He used many other similar warnings to announce the good news of the kingdom of heaven to everyone. All this happened across the Jordan in Bethany, where John was baptizing.

MT 3:11-12, MK 1:7-8, LK 3:16-18, JN 1:24-28

The baptism of Jesus

Jesus came from Nazareth in Galilee to be baptized by John at the Jordan at the same time everyone else did. John protested, saying “I should be baptized by you, yet you want me to baptize you?” Jesus said “It must be done the proper and legal way.” So then John baptized Jesus.

Jesus was praying the moment he came up out of the water after being baptized and immediately the heavens opened. The Holy Spirit of God descended upon him, looking like a dove, and a voice came from heaven, saying “You are my beloved Son and I am very pleased with you!”

MT 3:13-17, MK 1:9-11, LK 3:21-22

The temptation

Then Jesus returned from the Jordan, filled with the Holy Spirit. The Holy Spirit led him into the wilderness to be tempted by the devil for 40 days. He ate nothing while he was there and was very hungry at the end of that time.

The devil approached him and said “If you are truly the Son of God, then you should tell this stone to become bread so you can eat.” But Jesus answered him “It is written: ‘Man does not live on bread alone, but on every word that comes from God.’”

Then the devil took Jesus up onto a high mountain and he showed him all the kingdoms of the world and their splendor in a twinkling of the eye. He said “I will give all of this to you because it has been given to me and I can give it to anyone I want. It will all be yours if you will fall on your knees and worship me.” Jesus answered him “It is written: ‘Worship the Lord your God and serve Him only.’”

So then the devil took him to Jerusalem and had him stand on the top of the Temple and said “If you are the Son of God, then throw yourself down from here, for it is written ‘He will order his angels to take care of you. They will lift you up with their hands so that you will not strike your foot against a stone.’”

And Jesus said “It is also written: ‘Do not test the Lord your God.’”

Then the devil left him and immediately the angels came and began to serve him.
MT 4:1-11, MK 1:12-13, LK 4:1-13

John’s commentary after the baptism

John saw Jesus walking towards him the very next day and said “Look! This is the Lamb of God who takes away the sin of the world! This is the One I was telling you about when I said ‘A man who is far greater than I am is on his way, and he existed long before me!’ I didn’t know this man was him when I said it, but I have been baptizing with water so that the nation of Israel might take notice of him.”

“I saw the Holy Spirit come down from heaven looking like a dove. The Holy Spirit rested on this man. At the time God sent me to baptize, He told me ‘When you see the Holy Spirit descending and resting on someone, that is the One who baptizes with the Holy Spirit. That is the One you are looking for.’ I have seen it with my own eyes and I testify that he is the Son of God!”

JN 1:29-34

The Lamb of God

(According to John, this is how the first disciples were called.)

John was standing with his disciples the next day. He said to them “Behold the Lamb of God!” when he saw Jesus pass by. The two disciples went to follow Jesus after they heard this.

Jesus turned to look at them and asked “What do you seek?” They said “Teacher, where are you staying?”

He replied “Come and see.” He took them to where he was staying and they remained with him that day. This was around ten a.m.

Simon Peter’s brother Andrew was one of the two disciples who left John to follow Jesus. He first went to find his brother and said “We have discovered the Anointed One!” and then he brought him to Jesus.

Jesus saw him and said “You are Simon, John’s son, but from now on you will be called Cephas” (meaning “Rock”)

JN 1:35-42

The first disciples

Jesus was standing by the Sea of Galilee while the crowd was pressing close to hear him speak the word of God. He saw two boats at the edge of the lake. The fishermen were washing their nets on the shore. He got onto the boat that belonged to Simon (Peter) and asked him to take the boat out a little way into the water. He then sat down and resumed teaching the crowds from there.

When he had finished the lesson, he said to Simon (Peter), “Take the boat out further and have your crew put down the nets into the water.”

“Master,” Simon (Peter) replied, “we have fished all night and caught nothing, but because you asked me, I’ll do it.”

They put down their nets into the deep water and they caught so many fish that the nets began to tear. They signaled to their partners on the other boat, who were James and John, along with their father Zebedee, to come over and help. They filled both boats so full of fish that they began to sink. Everyone was amazed at how many fish they caught. Simon (Peter) was so overwhelmed that he fell down on his knees before Jesus and said “Go away from me, Lord because I’m a sinful man.”

Jesus told him “Don’t be afraid. From now on you will be catching people!”

Then they brought the two boats to the shore. Simon (Peter), Andrew, James and John left everything – the boats and other workers, even Zebedee, the father of James and John – and began to follow Jesus.

LK 5:1-11, MT 4:18-22, MK 1:16-20

Philip and Nathanael

Also in Galilee, Jesus found Philip and said to him “Follow me!” Philip was from Bethsaida, the hometown of Andrew and Simon (Peter). Philip found Nathanael and told him “We have found the One that Moses and the prophets wrote about! He is Jesus, the son of Joseph from Nazareth!”

Nathanael exclaimed “Nazareth! Can anything good come from there?”

“Come and see for yourself,” Philip answered him.

When Jesus saw Nathanael approaching him he said “Here is a man without guile, a true son of Israel!”

“How do you know anything about me?” Nathanael demanded.

“I noticed you under the fig tree before Philip called to you.”

Nathanael replied, “Teacher, you are the Son of God, the king of Israel!”

Jesus asked him “Do you believe this just because I told you I saw you under the fig tree? You will see even better proof than this. Mark my words; you will see heaven open and the angels of God traveling back and forth between me and heaven.”

JN 1:43-51

Turning water into wine

Early on in Jesus’ ministry, there was a wedding in the village of Cana in Galilee. Jesus was there with his mother and his disciples as invited guests. When the wine ran out too soon, Mary told him about the problem.
“Why does this concern you?” he asked her. “It is not the time yet for me to perform miracles.” However, Mary told the servants “Do whatever he tells you to do.”

There were six stone jars filled with water at the wedding. They were intended for the Jewish purification ritual. Each jar could hold at least 20 gallons of water. Jesus told the servants to fill the jars up to the brim. Then he said “Ladle some out and take it to the headwaiter.”
When the headwaiter tasted the water that was now wine, he was amazed. He did not know where it had come from, even though the servants did. He called the groom to him and said “Normally people put out the best wine first, then after people are drunk they put out the cheap stuff. But you have saved the best for last!”

This was Jesus’ first public demonstration of his God-given abilities. His disciples believed in him.Afterwards, he departed for Capernaum with his mother, brothers, and disciples and they stayed there for just a few days.

JN 2:1-12

Jesus speaks with Nicodemus

Nicodemus was a Jewish leader and member of the Pharisees. He came to Jesus secretly at night and said “Teacher, we know that God has sent you as a teacher, because only those who God is with can do the signs you have performed.”

Jesus told him, “Truly I say to you, unless you have been reborn, you can never enter into the kingdom of God.”

“How can anyone be born again?” Nicodemus exclaimed. “How can an old person enter his mother’s womb and be born a second time?”

Jesus answered, “This is the truth: unless you are born by the way of water and of the Holy Spirit, you will never enter the kingdom of God. Whoever is born by the way of the flesh is just flesh, but if you are born by the way of the Spirit, you are so much more. Don’t be amazed when I tell you that you must be born a second time. You can hear the wind blow but you don’t know where it came from or where it will go. The same is true of everyone who is born by the way of the Spirit.”

“How is this possible?” asked Nicodemus.

“You, a respected teacher of the Law of Moses, and you don’t understand this? Truly, I’m telling you what God reveals to me, but you don’t accept it. If you don’t believe me when I tell you about the earthly things that happen, then how will you believe me when I tell you about heavenly things? The only one who has been raised up into heaven is the same one who came down from heaven, and that is the Son of Man. In the same way that Moses raised up an image of a serpent to heal people in the wilderness, the Son of Man must be raised up, so that everyone who believes in him will be saved from death.

God loves the world so much that he gave his only Son, so that whoever believes in him will not die but have eternal life. God didn’t send his Son here to condemn the world, but that the world might be saved because of him. Anyone who believes in him is saved, but those who don’t believe are lost, because they don’t believe in the only Son of God.

Those who are lost have made themselves that way, because the Light has come into the world and they loved the darkness more because they did evil things. Everyone who does evil things hates to have them exposed to the Light. But everyone who lives truthfully comes to the Light so that God’s glory may be revealed.”

JN 3:1-21

Jesus and John the Baptist

Jesus traveled out to the Judean countryside with his disciples. They stayed for a while there and baptized people.

John had not been imprisoned by this point. He was baptizing in Aenon, near Salim because there was a lot of water there.

Then John’s disciples and the Jews began to argue about the ritual of purification. They told John, “Teacher, the one who you said was the Messiah, who was with you on the other side of the Jordan, is baptizing too, and everyone is going to him.”

John answered, “Nothing can be received unless God gives it to you. You know that I said I am not the Messiah, but that I’ve been sent to prepare the way for him. The groom has the bride, but the groom’s friend simply stands by and waits on him, celebrating when he hears him. My joy is complete. He must increase in greatness, but I must become lesser.”

JN 3:22-30

The One from Heaven

The One who comes from heaven is greater than all. The one who is from earth is limited and speaks only of earthly things. The One who is above all speaks about what he has seen and heard, yet no one believes his testimony. Those who have accepted his testimony have affirmed the truth of God. God has sent him, and he speaks what God tells him to say, because God gives the gift of the Holy Spirit without any limitations. God the Father loves the Son, and has given him charge over all things. Those who believe in God have eternal life, but those who choose to not believe are like the dead – the wrath of God rests upon them.

JN 3:31-36

Jesus and the Samaritan woman

Jesus left Judea and returned to Galilee when he learned that the Pharisees heard he was baptizing and making more disciples than John. Jesus himself did not baptize, only his disciples did. On his way he traveled to a town in Samaria called Sychar, which is near the piece of land that Jacob had bequeathed to his son Joseph. Jacob’s well was there and around 6 in the evening Jesus sat down near it because he was exhausted from his journey. A Samaritan woman came near to draw water from the well. Jesus asked her to give him a drink. His disciples had traveled ahead into town to buy food.

She replied “Why are you, a Jew, asking me, a Samaritan woman, for a drink?” Jews normally did not associate with Samaritans.

Jesus answered, “If you understood the gift of God, and who is asking you for a drink, you would be asking him, and he would give you living water.”

“Sir,” she said, “the well is deep and you don’t even have a bucket with you. How and where are you going to get this ‘living water’? You aren’t more powerful than Jacob, our father, are you? He is the one who gave us this well. He, his sons, and their livestock all drank from it.”

Jesus said “Anyone who drinks this water will become thirsty again. But anyone who drinks the water I offer will never ever become thirsty again! In fact, the water I offer will become like a spring of water, flowing from within that person for eternal life.”

“Sir,” she said, “let me have some of this water so I won’t get thirsty and have to come all this way to draw water here again.”

“Go get your husband and come back here” he told her.

“I am unmarried,” she replied.

“You are correct in saying ‘I am unmarried,’ because you’ve been divorced five times and the man you are with now is not your husband. You have spoken the truth,” Jesus countered.

“Sir, it is obvious to me that you are a prophet,” the woman replied. “The Samaritans worshipped here on this mountain in years past, yet you Jews believe that Jerusalem is where people should worship.”

Jesus said “Believe me; the time is coming when you won’t need to worship the Father here or in Jerusalem. You Samaritans worship what you don’t know, while we Jews know what we worship, because salvation comes into the world through us. However, it is now the time when true worshippers will worship God in spirit and truth. God wants this kind of worship from us. Since God is spirit, God should be worshipped in spirit and truth.”

The Samaritan woman said “I know that the time is coming when the Messiah will arrive” (the One who is called Christ). “He will explain everything to us when he comes.”

“I am the One who is speaking to you.” Jesus told her.

His disciples arrived at this point and they were surprised he was talking with a woman. But none of them asked him what he wanted or why he was talking to her.

Then the Samaritan woman got up, left her water jar there, and went back to town. She told the men “Come with me and see a man who told me everything I’ve ever done! Is it possible this is the Messiah?” They left the town and went straight to where Jesus was.

Meanwhile, the disciples kept urging him to eat something. But he said “I have food that you are unaware of.” The disciples began to wonder among themselves, saying “Could someone else have brought him something?”

Jesus told them “My food is to do God’s will and to finish God’s work. Isn’t it common to say ‘There are four more months before the time for the harvest’? Listen clearly – raise your eyes and look at the fields – they are ripe for the harvest! Right now the reaper is being paid and gathering the harvest for eternal life, so those who sow and those who reap can celebrate together. Here the saying is true – ‘One sows the seed and another reaps the harvest.’ I have sent you to harvest what you didn’t work for. Others have worked and you have benefitted from their work.”

Many people from the Samaritan town believed in Jesus because of the woman’s testimony when she said “He told me everything I’ve ever done.” Because of this, they asked him to stay with them when they came out to see him at the well. Jesus stayed there for two days. Many more people came to believe because of his word. Then they told the woman “We don’t believe just because of your testimony. We have heard him for ourselves and we know that he truly is the Savior of the world.”

JN 4:1-42

Herod’s revenge

John rebuked the ruler Herod because he had married his brother’s wife, Herodias, and had done many other evil things. Herod was also upset about John baptizing people, so because of all of this he locked John up in prison.

LK 3:19-20

Chapter One of the Condensed Gospel

In the beginning

Dedication:

To my friend who loves God: Many people have tried to put together a story about the life and times of Christ, using material from the earliest disciples and other eyewitnesses. It seemed to me that it would help if I shared my research with you. I have independently compiled a sequence of all the events in proper order. I hope that these words will assure you of the truth of everything that you have already been taught.

LK 1:1-4

In the Beginning, God created everything through his Word. The Word was with God, and was God. All things were created through the Word of God. The Word was filled with life, and that life was the light of all people. That light shines forth in the darkness, and the darkness cannot overpower it.

JN 1:1-5

Gabriel predicts John’s birth

There once was a man named Zachariah who was a priest in the Abijah division when Herod was the king of Judea. He was married to a woman named Elizabeth, who, like him, was descended from the priestly line of Aaron. Both were honorable people and followed all the commandments of the Lord. They were childless because Elizabeth was barren and both of them were elderly.

Zachariah was chosen by lot to enter the inner sanctuary to burn incense when his division was on duty in the Temple. The entire assembly stood outside praying while he performed this task. An angel suddenly appeared, standing to the right of the altar of incense. Seeing the angel, Zachariah was startled and a feeling of terror fell upon him.

Then the angel said to him, “Have no fear Zachariah, your prayer has been heard! Your wife Elizabeth will give birth to a son and you will name him John. Both of you will be filled with joy and gladness, and many people will rejoice with you at his birth. He will be a champion of the Lord. He must never drink alcohol, because he will be filled with the Holy Spirit even before he is born. He will convince many Israelites to turn to the Lord their God. He will serve God with the same kind of spirit and power as Elijah, and will transform the hearts of parents to be like their children, and the hearts of the disobedient back to the wisdom of the faithful, to prepare all the people for the coming of the Lord.

Zachariah challenged the angel saying “How can I know that this is going to happen? Both I and my wife are very old.”

Then the angel replied “I am Gabriel, who stands in the very presence of God. I was sent to tell you this good news. But because you didn’t believe my words, which will come true in due course, you will lose your ability to speak until the child is born.”

Meanwhile, the congregation outside was wondering why Zachariah was taking so long in the sanctuary. When he finally appeared before them they deduced from his gestures (since he wasn’t able to speak) that he had seen a vision in the sanctuary. He continued to work at the Temple until his assignment was over, and then he returned home.

Shortly after that, his wife Elizabeth became pregnant and she went into seclusion for five months. She said “Blessed is the Lord for taking away my public disgrace!”

LK 1:5-25

The angel Gabriel predicts Jesus’ birth

Six months after John was conceived, God sent the angel Gabriel to a village in Galilee called Nazareth to visit a woman named Mary. She was engaged to Joseph, a descendant of King David.

The angel said “Rejoice! The Lord is with you! You are blessed and favored among women!”

Mary was perplexed by his words and wondered what he meant by this greeting. The angel continued, saying “Have no fear Mary, for God has chosen you. You will become pregnant and give birth to a son, and you will name him Jesus. He will be great and called the Son of God, and the Lord God will give him the throne of his ancestor King David. He will reign over the house of Israel forever and his kingdom will have no end!”

Mary asked the angel, “How is this possible since I have never been with a man?”

The angel answered, “The Holy Spirit will come upon you and you will be overshadowed by the power of the Most High. Therefore this child will be completely holy and God will be his father. Consider this – your relative Elizabeth who was barren and elderly has conceived and is six months pregnant. Nothing is impossible with God!”

“I am a servant of the Lord,” said Mary. “May everything happen to me that you have said.” Then the angel left.

LK 1:26-38

Mary visits Elizabeth

Shortly afterwards, Mary went to visit Elizabeth at her home in the hill country of Judea. The child leapt within Elizabeth’s womb when Mary called out her greeting, and Elizabeth was suddenly filled with the Holy Spirit.

Elizabeth exclaimed with a loud voice, “God has blessed you above all other women, and the fruit of your womb is blessed! How did I deserve the honor of the mother of my Lord coming to me? As soon as I heard your greeting, my child leapt for joy in my womb! She who has believed that the Lord would fulfill his promises to her is blessed.”

LK 1:39-45

Mary praises God

Mary then said, “I proclaim the greatness of God from the depths of my being, and my spirit rejoices in God who is my Savior, because God has looked with favor on me, a lowly servant girl. From now on every generation will call me blessed because the Mighty One has done great things for me, and his name is Holy. God’s mercy is eternal for those who respect and honor him. He has done mighty things with his arm – he scatters those who are proud, he has overthrown the rulers and lifted up the meek, he has provided a feast for the hungry, while sending away the rich empty-handed. God has remembered his promise to be merciful and has helped his servant Israel, just as he promised to Abraham and all of his descendants.”

Mary stayed with Elizabeth until just before John was born.

LK 1:46-56

The birth and naming of John

The time arrived for Elizabeth to give birth to her son. The word spread quickly to all of her neighbors and relatives about how merciful God had been to her, and they celebrated with her about her son’s birth.

Eight days after the baby was born, at the circumcision ceremony, everyone thought that the child was going to be named Zachariah after his father, but Elizabeth protested, saying “No! He will be called John.”

The guests said to her “None of your relatives has that name, so why would you name him that?” They motioned to his father to find out what the child’s name should be. To everyone’s surprise, he wrote “His name is John” on a piece of paper.

Immediately he was able to speak and he began to praise God. All of the neighbors became greatly concerned, and the news of this unusual occurrence spread throughout the hillside of Judea. Everyone who heard the news thought about it very deeply, saying “I wonder what this child will become?” They could tell that the hand of the Lord was with him.

LK 1:57-66

Zachariah’s prophecy

Then Zachariah was filled with the Holy Spirit and began to prophesy.

“Give praise to the Lord, the God of Israel, because he has come to visit his people to redeem them. He has brought forth a mighty king from within the house of his servant David to save us, just as he promised through his holy prophets long ago – someone to save us from the clutches of our enemies and those who hate us. He has shown mercy to our ancestors and remembered his holy covenant that he swore to Abraham – to rescue us from the hands of our enemies and make it possible for us to serve in the presence of God freely and without fear, with holiness and righteousness all the days of our lives.

And you, my child, will be called a prophet of the Mighty One, for you will prepare the way before the Lord, by teaching people how to find salvation through the forgiveness of their sins.

Because of God’s great mercy and compassion, a dawn from heaven is about to shine upon us, to give light to those who live in darkness and suffer in the shadow of death, and to guide our feet in the ways of peace.”

The child grew and became strong in the Spirit, and he lived in the wilderness until he began his public ministry to the people of Israel.

LK 1:67-80

The nativity

Here is the story concerning the birth of Jesus.

His mother Mary was engaged to be married to Joseph, but while she was still a virgin it became known that she was pregnant by the Holy Spirit. Because her fiancé Joseph was an honorable and righteous man, he decided to break their engagement off privately rather than publicly disgracing her.

But after he had decided what he was going to do, an angel appeared to him in a dream saying “Joseph, son of David, don’t be concerned about taking Mary as your wife, because the child within her was conceived by the Holy Spirit. She will give birth to a son and you shall name him Jesus (meaning “Yahweh saves”) because he will free people from their sins.”

All of this fulfilled the prophecy spoken by God through the prophet Isaiah: “Behold the virgin will become pregnant and gave birth to a son, and he shall be called Emmanuel.” (Which means “God is with us.”)

After Joseph woke up, he did as the angel had told him. He took Mary as his wife but did not know her intimately until she gave birth. And Joseph named him Jesus.

MT 1:18-25

The birth

At that time Caesar Augustus sent out a decree that a census should be taken of the whole empire. This was at the time when Quirinius was the governor of Syria. Everyone was required to go to his family’s ancestral hometown for the census.

Because Joseph was descended from King David, he had to travel from his home in Nazareth in Galilee, to Bethlehem, the city of David in Judea. He took his fiancée Mary with him.

It came time for her to give birth while they were there. She gave birth to her firstborn son, wrapped him in swaddling clothes, and placed him in a manger, because there was no place for them to stay at the inn.

LK 2:1-7

The shepherds and the angels

Some shepherds were watching their flocks in fields near the village that night.

Suddenly an angel appeared, and the glory of the Lord shone forth. The shepherds were full of fear at the sight. But the angel reassured them, saying “Don’t be afraid! I bring you good news that will bring great joy to everyone – the Messiah, the Savior, was born for you in Bethlehem this very night! This is how you will recognize him – you will find a baby wrapped in swaddling clothes, lying in a manger.”

Suddenly the angel was joined by a vast number of other heavenly beings who were praising God and saying –

“Glory to God in the highest heaven, and peace on earth to people of good will.”

After all the angels had returned to heaven, the shepherds said to each other “Let’s go to Bethlehem right now to see this thing that the Lord has revealed to us.” They hurried off to the village and found Mary and Joseph, and the baby who was lying in the manger.

After they left, they told everyone about the message they had received from the angels about the child, and everyone was amazed. But Mary treasured up all these things in her heart and often thought about them.

Then the shepherds returned to their flocks, giving glory and praise to God because of everything they had just seen and heard.

LK 2:8-20

The circumcision and presentation

Eight days after he was born, the baby was circumcised and named Jesus, in accordance with what the angel said before he was conceived.

When the time came for Mary’s offering at the Temple as required by the Law after the birth of a child, his parents brought him to Jerusalem to present him to the Lord. The Law states that every firstborn male shall be dedicated to the Lord. They were required to offer a sacrifice of either a pair of turtledoves or two young pigeons.

LK 2:21-24

Simeon’s prophetic praise

There was a righteous and devout man named Simeon who lived in Jerusalem. The Holy Spirit was with him, and he looked forward to the coming of the Messiah. The Holy Spirit had revealed to him that he would not die until he had seen the Messiah. Led by the Spirit, he entered the Temple complex when Joseph and Mary brought Jesus to dedicate him to the Lord, according to the Law.

Taking Jesus in his arms, Simeon praised God and said “Lord, now I can die in peace. For I have seen the Savior as you promised I would. In the presence of everyone you have prepared a light of revelation to the nations and glory to your people Israel.”

Joseph and Mary were amazed at what he was saying about their child. Then Simeon blessed them and said to Mary “Truly, this child is destined to unsettle many in Israel and to be a sign that will be spoken against. You will be sick at heart that people’s scheming thoughts will be made known.”

LK 2:25-35

Anna’s testimony

A prophetess named Anna was also at the Temple that day. She was a daughter of Phanuel, who was of the tribe of Asher. She was very old, and had been a widow for 84 years, having been married for seven years before that. She served God constantly with fasting and prayer, never leaving the Temple complex.

While Simeon was talking with Mary and Joseph, she also began to praise God and tell everyone that their long awaited Messiah had arrived.

LK 2:36-38

The visit of the Magi

Wise men entitled Magi (who were ministers and astrologers from Eastern lands) arrived in Jerusalem after Jesus was born in Bethlehem, during the reign of King Herod. They began to ask “Where is the King of the Jews who has just been born? We came to worship him because we saw his star rising in the east.”

King Herod and everyone in Jerusalem were upset and concerned by their question. Herod called a meeting of all the chief priests and scribes, asking them where the Messiah would be born.

They answered that it was to be in Bethlehem of Judea because the prophet Micah said “You Bethlehem, in the land of Judah, are not an unimportant Judean village, because a leader will come from you who will shepherd the people of Israel.”

Then Herod secretly sent for the Magi to find out exactly when they first saw the star. He told them “Go to Bethlehem and find this child, then come back and let me know where he is so that I can go and worship him as well.”

The Magi continued their journey to Bethlehem after leaving Herod. They were overjoyed because the star that they had seen led them straight to where the child was. They entered the house where the child and his mother were and fell to their knees to worship him. They presented him with gifts of gold, frankincense and myrrh. Then they returned home by a different route because they were warned in a dream not to go back to Herod.

MT 2:1-12

The flight into Egypt

The Magi left, and an angel of the Lord suddenly appeared to Joseph in a dream. The angel said “Get up! Flee to Egypt with the baby and his mother and stay there until I tell you it is safe to return. Herod is about to search for the child to kill him.”

That very night he got up, and taking Mary and the child, escaped to Egypt. They stayed there until King Herod died. This fulfilled the prophecy of Hosea who said: “Out of Egypt I called my son.”

MT 2:13-15

The massacre of the innocents

Herod flew into a rage when he realized that the Magi had outwitted him. He gave orders that all male children who were two years or less who lived in and around Bethlehem were to be massacred. This was because the Magi had told him that the star first appeared two years earlier.

This fulfilled the prophecy of Jeremiah who said “Cries of tears and mourning were heard in Ramah, Rachel weeping for her children, and she was unable to be consoled because they are dead.”

MT 2:16-18

The return to Nazareth

Herod died, and an angel of the Lord suddenly appeared in a dream to Joseph while he was in Egypt, saying “Get up! Take the child and his mother and return to Israel, because those who wanted to kill the child are dead.”

Joseph immediately traveled to Israel with Jesus and Mary. While on the way he learned that Herod’s son, Archelaus, was king over Judea, so he was afraid to travel there. He was warned in a dream as well, so he went to Galilee instead and settled in a town called Nazareth. This fulfilled the words of the prophets who said “He will be called a Nazarene.”

MT 2:19-23

Jesus grew up in Nazareth, becoming strong, wise, and filled with God’s grace.

LK 2:40

In his father’s house

The family traveled to Jerusalem for the Passover festival every year. When he was 12 years old, Jesus stayed behind in Jerusalem while his family traveled back home to Nazareth. His parents didn’t notice his absence the first day because they thought he was walking with friends among all the other travelers. Then they began to look for him among their friends and relatives. Not finding him, they returned to Jerusalem to continue their search. They finally found him after three days. He was sitting among the teachers in the Temple complex, listening to them and asking them questions. Everyone who heard him talk was amazed at the depth of his understanding and answers. His parents were astonished when they saw him.

Mary said “Son! Why have you treated us this way? Your father and I have been worried sick looking for you.” Jesus replied “Why were you searching for me? Didn’t you know that I would be in my Father’s house?” But they didn’t understand what he was saying.

Then he returned to Nazareth and obeyed them, and Mary stored up this story in her heart. Jesus grew in wisdom and height, as well as in favor with God and people.

LK 2:41-52

Harvest from Mercy Convent retreat, November 15th 2015

The theme of the retreat was “Autumn: A Season of New Beginnings”. The Bible reading was Mark 4:1-20 and 30-32. These are the Parables of the Sower and the Mustard Seed. Here’s my Condensed Gospel version of them:

The parable of the sower

Jesus was again teaching beside the sea. He decided to teach while sitting in a boat in the water because a large crowd had gathered around him. The crowd stood on the shore to listen to him. They had come to hear him from every town.

He taught them many things using parables, including this one: “Think about the person who went out to sow his field. While he was sowing, some seeds fell along the path and birds came and ate it. Other seeds fell where there were more rocks then soil. The seed sprang up quickly, but then withered just as quickly in the sun because it didn’t have deep roots to gather moisture. Other seeds fell among the thorn bushes and the thorns made it impossible for them to produce a crop. Yet other seeds fell on good ground and were able to produce 30, 60, even 100 times what was sown. Anyone who has ears should listen to this!”

MT 13:1-9, MK 4:1-9, LK 8:4-8

When Jesus was alone with his disciples, they came up and said to him “Why do you speak to people in parables? What does the parable of the sower mean?”
Jesus answered them “The mystery of the kingdom of God has been revealed to you but not to everyone. For them the information is transmitted in parables so that Isaiah’s prophecy is fulfilled. It says ‘They may listen but never understand, and they may look and never see. For people’s hearts have grown hard and their ears have grown deaf, and they have closed their eyes, otherwise they might see, hear, and then understand and turn back, and I would heal them.'”

MT 13:10-15, MK 4:10-12, LK 8:9-10

Jesus said “Do you not understand this parable? Then how are you going to be able to understand any of them? The seed is the word of God. The sower is the one who shares it with others. The people along the path are those who have heard the message about the kingdom and don’t understand it. Satan has snatched away the words that were sown in their hearts so they would not believe and be saved.”

“As for the seed sown on rocky ground, this represents the people who hear the word and immediately receive it joyfully. However, because they are not rooted in their faith, they believe for a little while but stumble when troubles come because of the word.”

“Regarding the seed sown among thorns, these are the people who hear the word but are distracted and paralyzed by worry and greed, and the word is not able to take root in them and produce any fruit.”

“But the seed sown on good ground represents the people who hear the word with honest and open hearts. They understand it, welcome it, and through endurance are able to bear much fruit, even up to 100 times what was sown.”

MT 13:18-24, MK 4:13-20, LK 8:11-15

The parable of the mustard seed

“How can I explain what the kingdom of God is like? What can I compare it to? It is like a mustard seed sown in the ground. It is smaller than any other seed, but when grown, it is a huge tree, taller than any plant in the garden. It becomes a tree big enough for birds to make nests in its large branches.”

MT 13:31-32, MK 4:30-32, LK 13:18-19

I’d never thought of Autumn as a time of new beginnings. To me, it was always seen as a sign of endings. It is harvest time, a time of wrapping up, of preparing against the winter that is to come. It is a beautiful time, but short-lived, and leads to a time of sparseness and lack. It is hard to fully enjoy the glory of Autumn knowing that the trees will soon be bare and ice and snow are coming.

But I like this new idea that was offered at the retreat – think of Autumn as a time to sow seeds. They have to be planted in the ground in Autumn, and rest quietly underground in darkness, in silence, unseen, in order to grow into what they are to become.

The poet Mary Oliver said “Is it not incredible that in an acorn something has hidden an entire tree?”

I saw a church sign recently that said “We can count the seeds in an apple, but only God can count the apples in a seed.”

Seeds are powerful things to think about.

It is also a gift to be invited to see old things in new ways.

My Mom gave me shiny pennies. My Dad gave me leaves. I’m grateful that they gave me simple things to remember them by. But interestingly, these things are both brown. I’ve been drawn to brown for a few months now, sketching with it, writing with it, painting with it, making jewelry with it. Different shades of brown – chocolate, caramel, sepia, café au lait.

I’ve been meditating on the fact that Dad was red-green color blind, so most of the time he saw nature as brown. The army green that I wear as my neutral color these days would have been brown to him. Autumn was his favorite time of the year because he could finally see colors.

While at the retreat I made some art to think about him and how he saw the Autumn world, the time when he was happiest. This is the first one I made. It is 7” x 10”.

Dad collage at Mercy 1

I was going to make a simple one on a 4 x 6 index card, but I couldn’t find them in the craft supplies so I decided to work bigger instead. I’m glad I did.

I had some leftover materials so I made a second one. They work perfectly together. It is hard to see that here, and I don’t have a larger scanner. You could click on the pictures, print them out, and put them together to see what I mean.

Dad collage at Mercy 2

While making these pieces I had quite a bit of understanding and peace come over me concerning my parents. I’m grateful I took the time to make this art, and also grateful that I was in the craft room alone so I could cry a little.

One thing I’m coming to understand is that there is great beauty in just allowing experiences to be what they are without defining them. I’m also learning that life is richer if it is a blend of things – for instance, happy/sad/wistful/grieving/hopeful is a valid feeling, even though we don’t have a word for it. Just like with Autumn leaves, they are more beautiful if they are a range of colors – reds, greens, yellow, orange, brown – all on the same tree, and often on the same leaf.

It was a gift from my Dad’s spirit that when we happened to take his ashes to scatter, it was the peak of Autumn in the mountains. This is where I sat to disperse his ashes, some 20 years after he had died.

GM 10 2015 a

GM 10 2015 c

GM 10 2015 d

GM 10 2015 e

GM 102015 b

You know where you stand with Autumn.
Not tall, not short.
But between.
Between life and death,
awakening and slumber,
the present and the future,
the known and the unknown.
Autumn is a time of harvests, of reaping
yet also sowing, of planting.
Hardy bulbs planted now sleep deeply,
hibernate like mother bears,
deep underground,
in darkness,
in silence,
in stillness.
Both awake in spring,
with flowers, with cubs,
new growth, new life
out of that stillness,
that silence,
that darkness.

We too are called into that cave, that tomb, that dark earth into the death and resurrection of Jesus.

We too are called into quiet, into stillness, so the seeds that God has planted within us can grow.

Edward and the turtle

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Edward had always been an unusual child. His teachers expected him to become an unusual adult too. His parents? Well, that was another matter entirely.

They never said exactly how Edward came to them, or even how he came to be. Bea and Charles, Edward’s parents as far as the world was aware, left town for a year a while back. When they returned, they had Edward with them. He was just over a month old they said, but some who looked in his eyes knew, just knew deep down in their bones that this child was far older in all the ways that counted. “He’s an old soul” they said, not knowing how true those words were.

Of course, not everyone could see the whirling abyss of time in his eyes. It was like looking into a dark disused quarry filled with rain water. You couldn’t see the bottom, and to some that was so frightening that their minds simply refused to look, to even get near. Those hidden depths spoke of secrets, of danger, of loss.

For some, Edward himself was invisible simply because of the dangerous unanswered questions that lurked like unwelcome promises behind his eyes. Their minds couldn’t accept their challenge, so they simply refused to acknowledge Edward’s presence, his very being. What Edward was could not be to them, so for them he was not.

Bea and Charles could see him better than anyone else, and they were grateful. They’d prayed for such a child, a “gift” as they called him, privately, fervently. The home they were living in now was a gift too, provided upon the introduction of Edward to his grandfather. For years they had scraped by, living with friends, or in trailers, or even in the library during the day and their battered Range Rover at night. The arrival of Edward had turned their lives around for the better.

A grandchild was all Bea’s father wanted from her. He promised her the house, paid off, furnished, utilities, the lot, on the day she and Charles married provided that they gave him a grandchild in due time. He made sure to explain it wasn’t just any house on the table, not one of her choosing. It was to be the house by the lake on the family estate. Her sister Eloise already had the woods house, and brother Tom had been gifted the one by the cold gray boulders. Only the big house remained, and it was occupied solely by Edward’s grandfather, known simply as “The Grandfather”, made so by the births of all his children’s children, now gathered like chicks on the family land.

Edward would have no siblings. The cost was simply too high. No money had changed hands for his conception. Money was just paper after all, just the promises of dead trees. Those who had brought Edward into the world needed something more solid than that.

Bea and Charles had been desperate to have a child, and the cost was nothing in comparison to the debt they were in. Who counts the expense when you stand to gain everything? It was like floating a check right before payday – something they knew very well.

They still didn’t understand what was to be expected of them for this “gift”, even though they’d signed a contract. There were fertility tests the doctors did beforehand, to make sure the couple didn’t have to pay such a price, could conceive on their own, but it was to no avail. Bea suspected some of her cells were taken then, for some other cause, but she didn’t dare to think about it for too long. All that mattered was that she had her child now. What happened in the future would just have to wait until then to be worried about.

Edward was always cold. Outside, on a warm July afternoon, he always wore a jacket or coat. Charles got his tailor to make a blazer for him out of the thickest tweed he could find. The colors looked like the bracken and gorse that surrounded his Uncle Tom’s house. When he was inside, a fire was always going in whatever room he was in.
At first, he insisted in his own way that all the fireplaces would be working all over the house, but Bea and Charles soon realized his subtle influence over them and set some boundaries. Even as a baby he was able to make people do his will. Even without speaking he could turn them, bend them. His parents didn’t realize he was influencing their minds until the fires.

Edward had never seen a fire until he was a year old. Before that his parents bundled him up in sweaters and blankets to stop his shivering. They simply hadn’t gotten around to having the chimneys inspected in that old stone house, so they had no fire out of fear. The moment they were able to light one, Edward wouldn’t leave the room, delighted with his newfound unencumbered warmth. When Charles tried to remove him from the room at supper time, Edward howled and kicked Charles in the shins. Not wanting to get into a fight with his son, Charles desisted and instead brought up a tray. They all ate supper together that evening, sitting by the fire, seated on the antique Persian carpet, the arabesques and swirling flowers in the design dancing all the more by the flickering firelight. Bea thought it was charming, like a picnic.

The charm wore off after week when Edward still refused to leave the fireside. They drew him out only after they lit fires in all the other rooms. Only then would he venture from his toasty lair. After a few months though, Bea and Charles had grown tired of the constant work involved in finding seasoned wood in town and then chopping it to size. Grandfather would not allow them to cut down trees on his land, not for Edward, not for anyone. They explained to Edward that it had to be one fire from now on, in only one room, and he could wear sweaters like before if he needed to wander anywhere else in the house. He sulked for a month in that room, unwilling to get cold.

They’d not wanted all that heat, especially going from spring into summer, but Edward did, so he simply placed his thoughts over theirs, like how a voodoun priest exerts his will over a zombie. He didn’t realize they would break free of his influence, his control of their actions, and certainly not so soon. For the longest time they thought they too were cold and needed the heat just like he did. It was only when Charles passed out from heat exhaustion one Tuesday that they started to question their actions, realizing that they didn’t want the house to be at 92°.

From that point on they questioned everything they thought. They wondered what passed through their minds was their thought, or Edward’s. He tested them to see how far his influence went. He tried simple things, like food cravings. For one week they craved bananas and they ate them like they were going out of style. A different week it was strawberries. That was a mistake, Edward soon learned, because Bea was allergic, had been since she was a child. She knew she wasn’t craving them, that it had to be Edward’s doing.

He had to figure out another way to get his needs met. He finally, reluctantly, decided to let them teach him their language. That dry chittering sound grated on his ears. It was so unlike the warm liquid sounds he knew as his native tongue. His mouth ached with the effort of shaping the sounds for them, but it was the only way.

When he was three they took him to get a pet. Bea decided he needed a companion. A dog was ruled out straight off the bat – the warmth Edward needed would make it lethargic at best, dead at worst. A tortoise, a Galapagos tortoise to be precise, was decided after careful and discreet inquiries with the local librarian. She explained how they are cold-blooded so they need warmth, and how they live for many years. This added quality helped to tip the scales.

The elders who had helped them hinted that their true age was far beyond their appearance. Their kind were old at birth, having already lived half a human lifetime in a middle dimension, one where they were spirit only. This gave them certain advantages. They could learn quite a bit without the bother of a body. No colds to catch, no growing pains, no accidents, no trips to the doctor or the emergency room or the morgue. They even got to skip all that awkwardness of puberty while they were learning. Only when they had gathered about 50 of our years worth of knowledge did they bother to incarnate, and only then into a bespoke body, tailored to their temperament and needs. Certainly then there were the usual risks of being embodied, but by then they knew how to navigate safely through those obstacles.

Bea and Charles only suspected at the truth behind their benefactors, the ones who had given them Edward. The Grandfather would never know. For him, Edward was of his flesh and blood and that was all he needed (or wanted) to know. No matter that Edward was decades smarter than any of his other grandchildren. If he’d known the truth about this cuckoo child, he’d throw him and his parents out and never speak their names again.

Edward was their child in deed if not in act. He never grew in Bea’s womb, but he did share her DNA, as well as Charles’s. The elders didn’t mention there was a bit more to the mix than just the two, however.

It was kind of like fruit juice. How much actual juice was necessary for it to still be juice? Perhaps there are vitamins and minerals added to improve the quality. Perhaps other things to make it last longer. Sure, at the end it still looked and tasted like juice, but really only 50% of it was straight from the vine. It was kind of like that with Edward and his parents, but in their case it was more like 5% than 50%. They’d never be the wiser. Edward was theirs, and that was all they cared about. And of course, they were parents in the way that mattered most – they loved him, took care of him, and make sure he was happy and wanted for nothing.

Well, they didn’t give him everything. That would spoil him. And after all, they still had to make sure he wasn’t using the old mind push on them.

The longest day of Theodore Smythe (a short story)

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Theodore was tired, more tired than he had ever been. This had been the longest day he’d ever known. He wasn’t even sure what day it was, or what year. He’d only been alive for three years and two months. That was when Timmy had gotten him for his fifth birthday. Before that, he was just a stuffed doll, a bear. Once he had bonded with his child he became a Bear, a real being. Every year when Timmy’s birthday rolled around, Theodore had a birthday too. It was the day he became alive. They even made him his own cake, but smaller. It was decorated the same as Timmy’s.

This year there was no cake. There was a celebration of sorts, sure. But what with the rumors and the rations, it wasn’t possible to have such a luxury as a cake. Even candles had to be saved for more needful times. Lighting any of them, using them up, when the electricity was still working was wasteful, and the Smythe family knew it.

Slowly there had been less and less, with luxuries like sugar and beef first. They didn’t miss these things anyway. They were too expensive even when times were good. But flour, and oats? That was another matter. It was a few short months before it came to that, and by then there was no denying that war was upon them. They had to conserve what they had and make do to support their boys on the front lines. They needed the food more, to fight the Nazis who were three countries away. It wasn’t much to ask to have the war kept at bay. Trading a cake to have peace at home seemed like a fair trade.

But then the war came home to them.

It wasn’t fair. War, and still no cake. They still were sacrificing, still saving, still rationing, and still the war came, came right to their villages, to their streets, to their doorsteps. Uncle Albert in Shropshire called their neighbor to tell them to make their way to him any way they could. They hadn’t found the money for a phone since they moved to the city, and their neighbor Mr. Pete kindly passed along messages in exchange for Mama doing a little extra laundry on wash day. He’d not quite gotten the hang of it since his wife took ill with the dropsy two years back.

Mr. Smythe didn’t think there was much reason to hurry. He still had a job to go to after all, and Timmy had school to see to. He was getting along so well with his classmates this term, and getting such good grades in penmanship and music. Mama Smyth didn’t agree with his assessment, and said so by not saying anything. Her ‘no’ was simply the absence of a ‘yes’, as befitted a good wife to her understanding. Papa took her silence under advisement and read the newspaper more carefully, listened to the radio more closely, trying to see if there were currents under the words, perhaps telling him things were worse than the government was letting on. The slogan “Stay calm and carry on” was what tipped it. Something about it made every hair on his arms stand up. It was then that he knew they had to leave and go back home to their village of Clun as quickly as they could. Mama was relieved, but said that going calmly was best. Best not to look like they were fleeing. That might start a panic. Just make it look like they were going on holiday.

So they packed just a few things, just enough to fit into suitcases. It wouldn’t do to have too much on the train. It would call attention, and that was the last thing they wanted.

Theodore wasn’t around when they left. Perhaps he had been hiding in the pantry. Perhaps he had been exploring under the bed. Even though Mama and Papa appeared calm to everyone around them, in the house they were anything but. The day they decided to leave was the day they left. No time to make up stories or have people wonder. Mama had allotted just a scant thirty minutes to pack so they couldn’t over think it and try to bring too much. Timmy was so flustered he didn’t realize Theodore wasn’t with him until their train was outside the city gates. He fussed, sure, but Papa said they’d get him another bear. He said it in a low tone, quiet, almost but not quite gritting his teeth. Timmy had learned not to push harder when Papa spoke like this, so he gulped back his tears and distracted himself by looking at the scenery fly past his window.

It was three days later when Theodore woke to the sounds of the bomber planes. Normally, Timmy would find him at night to take him to bed with him, waking him up from his daytime slumber. Bears are awake at night. That is when they guard their young charges. But nobody in the house to wake him up meant Theodore had dozed on in a dreamless sleep, unaware of time passing.

Now he was awake, and lost. Now the city was in ruins. There were fires a few blocks over in the cathedral. The library in tatters. The school used for emergency shelter, not lessons. Now Theodore’s whole being ached with the need to find Timmy. He decided to rest his head against a building for just a little while.

Can’t go to sleep.
Can’t go to sleep.
Must find Timmy and keep him safe.

To sleep meant to fall into that dull dreamless nothing where it is so hard to return for a Bear. To sleep might mean to lose Timmy forever.

He would rest here for just a little while, but not lie down. To lie down would be the same as death, because life without Timmy was not acceptable. A bear once turned into a Bear could not go back into that dull unfeeling world of before.

The outside room

I found this unusual “room” at a nearby hospital. I’ve gone there for years because I have a doctor who has his office there. Once a year I go in, always in November. I’ve come to look forward to going at that time because of the “ghosts of leaves” that decorate the sidewalks. It is the wonderful and amazing combination of falling leaves and autumn rain that makes this temporary magic.

10

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12

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I usually do very little exploring in that building because I have to get back to work quickly. This time I had quite a bit of time to spare so I went to look around. I’m glad I’ve started asking for more time off when I schedule doctor’s visits so I’m not rushed. That certainly helps my overall health.

I looked down from the window in the hallway on the sixth floor where the office is. I saw trees – and not in a place I would expect. They were surrounded by the rest of the building. It was a tiny enclosed courtyard. I had to go find it.

I went downstairs to the entrance lobby and looked around. The courtyard I was looking for was behind a little café that sold coffee and melted sandwiches. There were plenty of windows around it. It was perfectly visible from the entrance that I’d come in for years. Somehow I’d never set my eyes to look that way, or at that distance. Just goes to show there are plenty of treasures that are around if you have your eyes open. I’d only been looking for one thing (my doctor’s office) and missed this. The café looked interesting too. It might be a nice place to come on a non-doctor’s-visit kind of day and enjoy lunch.

I’ve long thought I should go here on my day off and write, or maybe even sketch the people who are waiting for their lab results in the lobby. There are a lot of padded benches here and a lot of light. I’m not sure why I haven’t done this yet. There is free parking and this isn’t far from my home. Perhaps I’m concerned someone will challenge me because I’m not here for an official reason. They might think it is odd that I’m just hanging out. This is another thing I’m working on – trying to not worry so much about breaking rules that aren’t rules. Sometimes I make more limits than I should.

I went towards the door that let out onto the patio. I pulled on the door – it opened. Good. Then my concern was that the door might not allow re-entry. I checked it and it seemed like it would be fine. I then looked to see how far away the café was – it was close enough I could bang on the windows to get their attention.

And then I went out. And I saw this.

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A tiny little park enclosed in a building. With benches.

4

It is open to the sky.

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There are birdhouses and birdfeeders here. I saw two bags of birdfeed against a wall. Someone tends this little place.

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3

Is it outside, or inside, or both? Is it a room?

When I came back out I asked at the café if that door was always open. The lady said she thought it was, and commented that almost nobody went out there. She thought they should put a table out there and I discouraged that idea. More clutter. It would make it more artificial out there. It would upset the balance of man-made and natural. I think it is good the way it is. The little lights are a bit disturbing, but they might be really nice at night.

Then I got their hours and took pictures of the menu, as a further enticement to make a date with myself to go out here.

 

Here are more “ghosts of leaves” from an earlier visit.

g3g4g2g1

 

Here are some from Thursday, 10-20-16, in Old Hickory.

g1g2g3g4

The card game

cards 1

The card game was rigged, Pat was sure of it. The cards didn’t look right. How could Pat know anything anymore? The queen of diamonds – was that a queen? Pat was sure there was a shadow of a mustache. Was that a crown or a helmet? Was this an omen of a fight?

The dealer smiled and shrugged. “Them’s the cards. You gonna study them or play them? ‘Cause I don’t have time for art dealers.”

Of course, he didn’t say any of this in English. But even Mandarin has dialects like backwoods Alabama does. Every language does. It doesn’t matter what the phrasebooks say – there’s always a casual under-language, a side-speech. People use it when they get comfortable, switching into it the same way they switch into pajamas when they get home. Just like with pajamas, they don’t do it around strangers or those they want to impress. You have to be in, like family or a close friend to see a person’s real side.

Pat wasn’t sure why the dealer was talking like this.  They’d only known each other a week.  This dialect that was meant to make someone feel more comfortable was making Pat feel more and more nervous instead.  This wasn’t a good way to start. It could very well be the end.

“It’s just that I don’t recognize the cards, that’s all. I’m distracted. Do you have another set?”

Pat didn’t want to be distracted. Return-home money was riding on this game. Play it well and Pat was gone. Play it badly and Pat stayed, a slave. Sure they treat their “visitors” well here, but certain freedoms would disappear, along with Pat’s identity cards. Only the spirits knew what could happen when someone has no name, no birthdate. They weren’t telling, as usual.

“Sure. I saved these. I found them in an old junk store a dozen years ago. See? I’m helping you out.”   He fanned out the new cards on the battered wooden table.

 

card 3

Pat studied the new deck. The images were familiar, but the shape wasn’t. Round? The image on the back looked ancient too.

cards 2

Surely these were marked cards with all those petals and leaves. A dot here and a missing petal there, and the dealer would know at a glance whether you were bluffing or winning. Best to try and conceal them as much as possible.

Pat was grateful for his large hands. It was his only advantage now. The dealer wouldn’t change the deck again, that was for sure. It was best not to push him.

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(This story was inspired by a pack of ephemera I bought from Etsy. It included some very unusual playing cards.  The story was limited by the size of the page I glued the ephemera to.  I didn’t use pronouns with the main character because I wanted the gender to be ambiguous.)

Be Alert! (readings from the Gospels on mindfulness)

“As regards to exactly when the Day of Judgment will happen, no one knows, not angels, not the Son. Only the Father knows.”

MT 24:36, MK 13:32

“That time will be just like it was in the time of Noah and the flood. Right until the flood happened, people went on like they always had, eating and drinking, marrying and giving in marriage, right up until the day Noah boarded the ark. Then the flood came and destroyed them all, sweeping away all their possessions. They didn’t know what was going to happen to them until it happened.”

MT 24:37-39a, LK 17: 26-27

“Just like it was in Lot’s time, people went on with their normal lives, doing all the usual things they always did. But right after Lot left Sodom, the whole town was destroyed by a rain of fire and sulfur from heaven. It will be just as sudden and surprising as that was to them when the Son of Man is revealed.”

LK 17:28-30

“When you see ‘the abomination that causes desolation’ standing in the holy place, which was spoken of by the prophet Daniel (let the reader take note of this) then everyone in Judea must flee to the mountains. When you see that Jerusalem is surrounded by armies, know that it is time for its destruction. When that happens, a man standing on his roof must not come down to get anything out of his house. Also a man out in the fields should not return home to get his clothing. Those inside Jerusalem must escape, and those in the country must not enter the city because the days of vengeance have come to fulfill all the prophecies.”

MT 24:15-18, MK 13:14-16, LK 17:31, LK 21:20-22

“Remember what happened to Lot’s wife!”

LK 17:32

“It will be very hard for women who are pregnant or nursing when this happens. Pray that you won’t have to escape in winter or on the Sabbath. For this will be a time of great trouble and stress, unlike anything that has happened since the creation of this world until now, and will never happen again! No one would survive that time if God didn’t limit those days, but he did limit them for the sake of those he chose. They will be cut down by swords and taken captive into all the nations, and the nations will trample Jerusalem until the end of that era.”

MT 24:19-22, MK 13:17-20, LK 21:24

“The coming of the Son of Man will be like this – two men will be in the field. One will disappear, and the other will remain. Two women will be grinding grain at the mill. One will disappear, and one will remain. Two people will be together in a bed. One will disappear, and the other will remain. Therefore, be on guard, because you don’t know when your Lord is coming.”

MT 24:39b-42, LK 17:34-36

His disciples asked “Where, Lord?”
Jesus answered “The vultures will gather around the corpses.”

LK 17:37, MT 24:28

“Be ready to work and make sure your lamps are lit. You must be like servants waiting for their master to come back from the wedding banquet so they can immediately open the door for him when he knocks. The servants who are alert when he arrives will be blessed. Mark my words – he will prepare himself, have them sit at the table, and come serve them himself. If he arrives in the middle of the night or near dawn and finds them waiting for him, they will be blessed.”

LK 12:35-38

“Know this – if the homeowner had known exactly when the thief was going to break into his house, he would have stayed at home and stayed awake so he could prevent his house from being robbed. You need to be ready in the same way, because the Son of Man will appear when you least expect it to happen.”

MT 24:43-44, LK 12:39-40

“Watch! Be alert and pray! You have no idea when it will happen. It is like a man who went on a journey and left his house in the hands of his servants. He left tasks for each of them and ordered the doorkeeper to keep watch. Be alert then, because you don’t know when the master will return – it could be any time of the day or night. If you aren’t alert, he could suddenly arrive and find you asleep. I say to you and to everyone: Be alert!”

MK 13:33-37

“The kingdom of heaven is like ten bridesmaids who went out to meet the groom with their lamps. Only half of them were wise and took oil with them. The groom took a while in coming and all the bridesmaids fell asleep. They were suddenly awoken by a shout from someone announcing that the groom was coming. All the bridesmaids got up and trimmed their lamps. The ones who hadn’t prepared asked the others for oil because their lamps were going out. The ones who had prepared said ‘No, because there won’t be enough for all of us if we give you any.’ They told them to go buy more oil for themselves. While they were gone, the groom showed up and only the bridesmaids who had prepared were able to go with him to the wedding feast. The door was locked after them. When the rest of the bridesmaids arrived, they asked to be let in. The groom refused to open the door, saying ‘I don’t know you!’ Therefore, always be ready, because you don’t know the hour or the day.”

MT 25:1-13

(All words are my own paraphrases of the Gospel. Due to copyright restrictions, I’ve had to reword everything. I had originally posted this separately as part of the Condensed Gospel project. While attempting to sort the stories in order and make sure I had everything from the Gospels included in the right places, I felt that I’d over-condensed a part of this section. While one of my goals is to have no repetition in the Condensed Gospel, another one is to have everything included in a very readable way. Sometimes both goals cannot be achieved in the same section, because there will be too many threads unwoven and rewoven together. This second version is the compromise.)