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OCD prayer life

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The more you try to do God’s job the more you miss out on miracles.

We constantly try to get God to do what we want. We want a miracle or a deal or a way out. We want our way, just like toddlers.

We are OCD about our prayer life. If we are waiting for test results we will think that if we see good omens then we will get good results. If this color car passes all will be well. If this person calls, all will be well.

It will be what it is. Praying won’t change the results. You either are or are not OK.

It is like praying for a certain gender of a baby after the woman is pregnant. Then it is too late. The gender is already a given.

It is like seeing smoke and fire on your block as you are driving home and praying that the house on fire isn’t yours. Too late. There is a house on fire. It isn’t going to suddenly stop being on fire if it is yours because you prayed about it.

You are only setting yourself up for disappointment this way. You are only going to start thinking of God as a mean God.

It is better to pray before the need. It is better to be in a constant state of prayer. Part of praying is communication with God, but part of it is also learning to accept that God is always on charge.

It is best that we don’t always get our way. We don’t have the big picture. We can’t see the future and the strands of life and how they intertwine. God sees this and more. God knows what is going to happen and what is best.

So pray, but be aware that prayer changes you, not God.

One way to pray is this: “I will to will Thy will, O Lord”

“For God is not a God of disorder, but peace…”

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The priest at my former church used the argument from 1 Corinthians 14:33 as a justification for stopping my deacon discernment process. That is –

“For God is not a God of disorder but of peace–as in all the congregations of the Lord’s people.” (NIV) In the New American Standard Version “disorder” is translated as “confusion”.

There was no confusion. It was just different. I wasn’t confused or disordered. It was different from my normal.

She said that the fact that I was saying that God was waking me up at night to tell me things was a disordered way of being. She said that God loves me and wants the best for me, and that wasn’t something that God would do.

It wasn’t hurting me. It was surprising, because it had never happened. I’d not been trained in how to deal with it or what to do with the information. But I wasn’t suffering. I wasn’t sleepy the rest of the day. I was fine.

Perhaps she forgot about God waking up Samuel.

I Samuel 3:1-10
3 The boy Samuel ministered before the LORD under Eli. In those days the word of the LORD was rare; there were not many visions.2 One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. 3 The lamp of God had not yet gone out, and Samuel was lying down in the house of the LORD, where the ark of God was. 4 Then the LORD called Samuel. Samuel answered, “Here I am.” 5 And he ran to Eli and said, “Here I am; you called me.” But Eli said, “I did not call; go back and lie down.” So he went and lay down. 6 Again the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.” “My son,” Eli said, “I did not call; go back and lie down.” 7 Now Samuel did not yet know the LORD: The word of the LORD had not yet been revealed to him. 8 A third time the LORD called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.” Then Eli realized that the LORD was calling the boy. 9 So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’” So Samuel went and lay down in his place. 10 The LORD came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.”

Perhaps she forgot that God sent an angel who wrestled with Jacob throughout the night.

Genesis 32:22-32
That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.” 27 The man asked him, “What is your name?” “Jacob,” he answered. 28 Then the man said, “Your name will no longer be Jacob, but Israel,[a] because you have struggled with God and with humans and have overcome.” 29 Jacob said, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed him there. 30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face, and yet my life was spared.”

Perhaps she forgot about God waking up Joseph, four times. He protected Mary and Jesus by obeying God’s command that came to him in the middle of the night. At first he was going to leave Mary, when he found out she was pregnant. God sends him a dream to change his mind.

Matthew 1:20-21
20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

Then Joseph gets another dream-message from God because Herod was sending people to kill Jesus.

Matthew 2:13
13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

And yet another dream –

Matthew 2:19-20
19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

He returns, but then there is another dream.

Matthew 2:21-23
21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene

Joseph gets four different dreams from God, and he acts on all of them.

Imagine what would have happened if Joseph had gone up to some priest and asked what he should do, and the priest told him that he was crazy.

Perhaps she forgot that the verse she quoted is from Paul, who said that women shouldn’t talk in church in the very next verse. Paul would be totally against a female minister.

1 Corinthians 14:34-35
“34 Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

The Bible is useful to prove your point, but you have to use all of it.

We spend our days with anything except stillness and quiet. Of course we can’t usually hear God. We go out of our way to block God’s voice out. Of course God talks to us when we are quiet and still at night.

We are told that if a prophet’s words come to pass, then that person is a prophet.

Deuteronomy 18:21-22
21 You may say to yourself, ‘How can we recognize a message the LORD has not spoken?’22 When a prophet speaks in the LORD’s name, and the message does not come true or is not fulfilled, that is a message the LORD has not spoken. The prophet has spoken it presumptuously. Do not be afraid of him.

We aren’t told to discount someone right away. We have to wait and see.

On Judas – forgiven, friend, follower.

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It had to be hard to be Judas. He didn’t want to be the bad guy. There aren’t any saint medals for him. Yet if it weren’t for Judas, the prophecy wouldn’t have been fulfilled. Throughout history, Judas is known as the traitor, the betrayer of Jesus. We forget that Jesus didn’t condemn him. Jesus accepted what had to be done. If Jesus can forgive Judas, shouldn’t we?

In Matthew 10:1-4 we read
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.

But then read this – It wasn’t Judas’ idea to betray Jesus.

Luke 22:1-6
Now the Festival of Unleavened Bread, called the Passover, was approaching, 2 and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. 3 Then Satan entered Judas, called Iscariot, one of the Twelve.4 And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. 5 They were delighted and agreed to give him money. 6 He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

Did you catch that? In verse 3 – “Then Satan entered Judas…”
Imagine Judas. There he is, possessed by this crazy feeling. He wasn’t himself. He wasn’t thinking straight. Here he was looking for ways to betray his friend, his Savior. This wasn’t like him. He had to feel really strange.

Jesus knew what was going to happen. It was foreordained. Jesus didn’t blame Judas at all. Jesus accepted what was going to happen. He felt sorry for Judas.

Matthew 26:20-25
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.” 22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?” 23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” 25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” Jesus answered, “You have said so.”

Jesus knew, and forgave Judas. Jesus calls him “Friend” – not enemy. Judas did what he was called to do.

Matthew 26:47-50
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.”49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.” Then the men stepped forward, seized Jesus and arrested him.
Jesus called Judas “friend”. Not enemy. Friend. That is really important.

Jesus knew it had to happen this way. He didn’t fight against it. He knew that the Scripture had to be fulfilled. So Judas isn’t the bad guy. He’s just an actor playing a part. God is the director.

When the soldiers come to arrest him, one drew a sword and cut off the high priest’s ear.

In Mark 14-48-50
48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

Here’s another take on the same story proving that Jesus knew things had to be this way. This is at the same point in the story, where the high priest’s ear was cut off. Peter leaps to defend Jesus by pulling out his sword.

John 18:11
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

Just after Jesus is taken away, Judas realizes the error. He didn’t think Jesus was going to be killed. He thought he’d just make a quick buck and make the authorities happy. He kills himself. This fulfilled a prophecy is fulfilled, and is yet more proof that Judas was simply acting under the will of God. He wasn’t acting under his own power.

Matthew 27:1-10
Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. 2 So they bound him, led him away and handed him over to Pilate the governor. 3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself. 6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”

It was prophesied. It had to happen.

Jesus didn’t have a problem with Judas. He didn’t blame him. Jesus prayed for all his disciples, including Judas, on the night he was betrayed.

John 17:6-18
6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Before this, at the Passover, (The Last Supper), Jesus says this to Simon (Peter) in Luke 22:31-32
31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

Jesus wasn’t against any of them. Jesus loved and prayed for them all. He gave all of them powers. He didn’t want to divide them.

How many of us would be willing to be used like Judas was? We think we are in control, when we forget that it is always God who is in control. We are the clay in the potter’s hand.

Isaiah 64-8
Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.

We aren’t in charge. We never were.

Judas wasn’t the bad guy. Judas was fulfilling the role that God gave him. Jesus calls him “Friend”. Jesus didn’t hate Judas, and neither should we. If it weren’t for Judas, Jesus would not have died the way he had to die – and remember he had to die in order to be raised from the dead.

Jesus was the sacrificial lamb. Judas just led him to the slaughter. He was fulfilling the role that was assigned to him by God. When he realized what he had done, he killed himself. He didn’t mean to – he was being used.

Let us forgive Judas, and be more kind to people (and ourselves). We never know who is doing the will of God, unbeknownst to them or us. Let us be the kind of disciples that are willing to follow God, even if it means our own destruction.

Two creation stories – Human, and Living people

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Have you ever noticed there are two different stories of God making people in the Bible? Adam and Eve weren’t the first humans. They were the first humans who were truly alive. There is a difference.

On the sixth day, God created humankind. This is in Genesis 1:26-27 (all translations are from the NIV)

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground. 27 So God created mankind in his own image, in the image of God he created them; male and female he created them.

On the seventh day, God rested. The first chapter of Genesis ends with this. It is in chapter two that God makes Adam, which means, of the earth. According to the Bible Gateway website, “The Hebrew for man (adam) sounds like and may be related to the Hebrew for ground (adamah); it is also the name Adam.”

Now, it reads as if God is creating the world all over again. In Genesis 2:5, we read that there was no vegetation yet. We learned in Genesis 1:11-12 that God created vegetation on the third day. If this story is sequential, then we are going backwards. Or God is creating the world all over again. This is a bit confusing. I think the most interesting part is that it appears that God created humans twice.

7 Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. (Genesis 2:7)

This is important that the man is created separately, and is described as a living being. In the first creation story, men and women are created at the same time, and they are not described as “living beings”. They are alive, certainly, but not truly living in any real sense. They are like animals. Adam is different. Adam has a soul.

God had created a garden, Eden, and he put Adam there to tend it. The garden has food to feed him.

15 The LORD God took the man and put him in the Garden of Eden to work it and take care of it. (Genesis 2:15)

God thinks that Adam needs a helper. God creates animals, but they won’t do the trick.

On the fifth day, God created the water animals and the birds, in Genesis 1:20-21. On the sixth day, God creates land animals, in Genesis 1:24-25. But in Genesis 2:19-20, God creates the land animals and all the birds, right after creating Adam.

18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” (Genesis 2:18)

God had to do something else.
“…But for Adam[f] no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs[g] and then closed up the place with flesh. 22 Then the LORD God made a woman from the rib[h] he had taken out of the man, and he brought her to the man. (Genesis 2:20-22)

Interestingly, God creates Eve from Adam, rather than from the ground like God created everything else.

Adam had named all the animals that God created in Genesis 2, so he got to name Eve.
20 Adam[c] named his wife Eve,[d] because she would become the mother of all the living. (Genesis 3:20)

I think this is significant. Not just humans, but the living.

Remember the Jewish exclamation “L’chaim”? It means “To life”. What if it refers to the fact that the Jews are the only living people?

Then we get to Genesis 4:16-17 Cain has killed Abel, and is banished from Eden.
16 So Cain went out from the LORD’s presence and lived in the land of Nod,[f] east of Eden. 17 Cain made love to his wife, and she became pregnant and gave birth to Enoch.

Who is this wife? Where did she come from?

I propose that she is one of the humans that were created. She wasn’t one of the “living” – she was a human, but not special.

Then Adam and Eve went on to have another child, named Seth.
25 Adam made love to his wife again, and she gave birth to a son and named him Seth,[h] saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh. (Genesis 4:25-26)

Then who did Seth marry, in order to have Enosh? I propose it was yet another human, again, not “living” that God made in Genesis 1.

I propose that “living” means called by God. Adam was made differently from all the other people. From him and Eve, all living people came. Otherwise, people are just animals in human shape.

On self-sufficiency and faith.

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When I was young my Mom taught me how to sew using the sewing machine. It was a finicky one and the bobbin kept messing up, or the feed dog would get jammed, or the thread would break. I would ask for help and my Mom would fix the problem. The bad part however is that she didn’t show me how to fix the problem myself.

Years later, after she had died, I wanted to sew something and I still didn’t know how to fix it when something didn’t work right. I fooled around with the machine but it wasn’t budging. I decided to buy a used machine that was simple to operate and had an instruction manual with pictures. I learned how to use it and wondered why my Mom never thought to teach me how to do this myself. It was really easy to do. By hiding it from me, she made it seem like it was something special that only she could do.

It seems to me that part of the job of being a parent is to teach their children to be self sufficient. If they still needing your help to fix things when they are adults then that is a bad reflection on the parent.

I’ve encountered the same attitude from church. I’m hopeful that all churches aren’t like this, in the same way that all parents aren’t like mine. But my experience over all of my life has been that in every church I’ve gone to, the minister has treated me as a passive observer in my faith life. They have acted as if the life of faith is something that happens to you, rather than something you do.

Then I started going to a spiritual director. She has been to seminary, but she isn’t ordained. She is like a personal trainer for the soul. If the journey of faith uses a car, not only is she teaching me to drive, she is teaching me how to find the tools and repair it myself. Meanwhile, all the ministers I’ve ever been lead by have treated me like I was a passenger. They didn’t teach me how to drive. They didn’t even let me know I could.

It is a little overwhelming. I feel like I’m late to the party. I feel like I should have known this all along. This is part of the purpose of my blog – to let you know that you too have the right to drive this car of faith. I describe tools to you as I come across them.

Imagine how powerful the body of Christ will be when we all wake up to our true potential and realize we aren’t passive observers.

Kindergarten – fall break 2013

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School is out this week, so I’ll tell you a story from last year.

Part of being in kindergarten is about learning how to interact with others. Many of these children have never spent a whole day with others. Many have no siblings. Even if they have spent time with others, it isn’t -these- others. The rules are different. Each family teaches in a different way. What works with one person doesn’t always work with another.

It is important to know how to get along. Kindergarten teaches valuable lessons that will serve you well throughout your life. Keep your hands to yourself. If it isn’t yours, leave it alone. And most importantly, learn how to share.

Being a good loser is partly about sharing. Not everybody can win. It is impossible. That is just the nature of things. Where would be the joy in winning if everybody won?

I was playing a card game with two girls last year. “A” was a white girl with blonde hair. She was from a poor family. She was a little large for her age and had a hard time reading. “S” was a diminutive Hispanic girl. She tried very hard and even though English wasn’t her first language she was doing better than A.

In the game, S. was showing signs of winning. Being able to identify words was part of the game. It wasn’t luck that determined the winner. It was skill at reading. A. simply didn’t have that, so she was lagging behind. She started to cheat.

Kindergartners can be ruthless when they cheat.

While it is nice for everybody to feel good about themselves, cheating isn’t the way to do it. So you won? So what? You still don’t know your letters. So really you haven’t won. The point of the game isn’t really to win. In part it is to practice letters. In part it is to learn how to play a game.

Playing games is about learning the rules of games and following them. It is about taking turns. It is about cheering on your opponent. It is about playing fairly. You can lose the game and still win because you played well.

A. went back to class and S. stayed with me a bit. We had played other games with other opponents over this school year and she had lost many more times than she had won. I celebrated this win with her. When we had started working together that year she barely spoke at all because she didn’t know English. Now she had bested a native speaker.

I didn’t mention any of that. She knew it. She knew she had won fair and square. I congratulated her on being a good winner, but more importantly I congratulated her for all the times she was a good loser.

Learning how to be OK with losing is one of the most valuable lessons you can learn. Just because you lost doesn’t make you a loser. It just means that the other person won that time. It really is all about how you play the game.

Living wage

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There is a lot of debate these days about a “living wage”. People who work at McDonald’s and Wal-Mart want to make more money. This is true for all of retail and fast food.

There was a lady who said that she has worked for McDonald’s for ten years and she doesn’t make enough money to feed her children or buy them shoes. She showed up at a board meeting and confronted the president and demanded a raise. She got arrested.

Before we get upset about this and think that upper management is saying “let them eat cake” let’s stop for a moment.

When did working for a fast food restaurant become a career? I remember when I was growing up that it was something teenagers did to make a little spending money and to learn how to be a good employee. It was a first job. It wasn’t meant to be a full time for the rest of your life thing. As a manager, that would be different. But as a front line clerk or a cook, no. It is supposed to be a job that you have for summer, or a year at most, and then you move on.

And if McDonald’s or Wal-Mart employees start making $12 an hour at a job that requires nothing more than a high school diploma and very little skill, then does that mean that everybody else is going to get a raise too? Then everything will just cost more, and we will be right back where we were. People talk about how cheap cars were back twenty years ago. But so was everything else. And we all made less. It is all the same ratio of money in to money out.

Raising the minimum wage won’t fix anything. Let’s raise our expectations. Let’s figure out a way to help people determine what they are good at early on and encourage them to seek training in that. Vocational education is a good thing. Not everybody has to be a doctor. The world needs plumbers and electricians and auto mechanics. The world needs teachers and physical therapists. The world needs people who know how to do something well, and that something needs to be something that they enjoy. Let’s not encourage people to stay in a dead-end job by giving them more money. Let’s encourage them to set their sights higher.

“Ma’am!”

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I was shopping at Hobby Lobby a few years back. There was this weird area that was kind of behind a counter. It kind of looked like the area was just for staff, but all the paint brushes were there. There isn’t anything so special about paint brushes that they need to be controlled. I don’t think there are lots of shoplifters who go for paint brushes. So perhaps the area wasn’t off-limits after all. I asked permission to go behind the counter and the clerk told me that was fine. He kind of looked at me funny, wondering why I asked.

I was in an area that looked like it was for staff – but I didn’t look like I was staff. I had my purse slung across me. I had a shopping basket next to me. And most importantly, I didn’t have on the vest that every Hobby Lobby employee wears.

In a short amount of time lady stood behind the counter that was behind me and said loudly “Ma’am!” I knew what she was trying to do. She thought I worked there. She was trying to get my attention. I ignored her, hoping she’d notice the purse, the basket, and the lack of vest. I had nothing that indicated I worked there. Nope. I was wrong. Louder she called. “Ma’am!”

Not “Excuse me.” not “Do you work here?” nor even “Can you help me?” She barked at me, like I was her servant. Her voice was shrill and sharp.

I got up, slowly turned around, and faced this bleach-blonde twenty something standing with her mother, and said simply “I don’t work here.”

Oh, she said, and walked away.

I wanted to speak on behalf of all retail employees everywhere. We are not your bitches. Don’t yell at us. Don’t treat us like dogs. We are people. We are here to serve you, but we aren’t your servants. You don’t have a right to yell at us.

But I didn’t. I’ve been trained well, to keep my opinion to myself. Lots of retail does that. Having a psychopathic, narcissistic manager will do that.

It is very stressful working retail. Somehow people assume that if you are working behind a counter it means you are beneath them. They treat you like you are stupid. Maybe they get a rise out of putting you down.

The library is a lot like retail, but it is nicer. People assume that you have a degree to work there. To do what I do, no. A high school diploma is the minimum requirement. But I am happy to have people treat me better, usually. There is still some retail “she’s behind the counter so she must be beneath me” attitude going on, sometimes.

I remember a time at the end of a transaction I said “thank you”. The guy got really angry and said “You are supposed to say ‘have a nice day'”

No. I’m not. There isn’t a script. If there was, he’d understand that it was time for him to exit stage right.

I don’t say have a nice day because it is trite. I don’t like it when people tell me that. I said “thank you” and it doesn’t even make sense for me to do that. I helped him. The library doesn’t make any money from people, so it isn’t like we need to say thanks. I said thanks to be polite. But he jumped on me.

Weird. If people want good service, they need to not be mean. I expect that in his mind, he gets shoddy service everywhere he goes. You get what you give.

Exodus

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I’ve found that more people are leaving my old church. These are people who have gone there much longer than I have, and have worked in lay ministry much longer than I have. These are people who are essential to the running of the church. These are people who are also waking up to the fact that church should be more than margarita karaoke and a night out watching the local baseball team.

Those things are fun, sure. But they aren’t the purpose of a church. Church is meant to build up the Body of Christ. Together, we are stronger. Together, we can make the world a better place. Together, we can feed the hungry, clothe the naked, heal the sick. Together we can do what Jesus did.

I haven’t told them to leave. They haven’t read my blog. They don’t know why I’ve left. But they too are leaving.

I’m not the first to leave. There were others before me. Others with children, who were dismayed by how the priest handled a change in how Communion was distributed to children. They were the first of the group of active members to leave. They were acolytes and chalice bearers and readers. The problem is, the membership wasn’t that big to start with, and of that number, there were even fewer who were willing and able to serve in liturgical roles. That is the thing with liturgical churches – you have to have worker bees. It can’t all be done by the queen.

It shouldn’t be done all by one person. That is the purpose of church. Church should be training ground for the rest of the week. In church we should learn about how to work together to build something amazing. In church we should learn about our own unique gifts and talents, and learn how to use them to serve God. We do it through the simple actions of preparing the worship space and time. We do it by polishing the silverware like we are preparing for a special guest (we are). We do it by assigning readers for that week’s lessons. We do it by practicing those readings, so that people can hear the Word of God clearly.

These are literal yet symbolic actions. They pale in comparison to what we are supposed to do outside of church, but they are still important. But when the people who do these things are leaving, it is a sign that something very deeply wrong is going on. It is a sign that needs aren’t being met.

I wrote the Bishop to let him know my concerns. I let him know about my concerns with that parish specifically, and of the Episcopal Church, and of Church in general. I wrote to tell him that I feel that we are doing it wrong, that Jesus didn’t mean for us to have church buildings and ordained ministers. Our tithe was meant to feed the hungry and clothe the naked – not pay for minister salaries and a mortgage. He told me thanks for writing, but he doesn’t see any problem. Of course he doesn’t. His job would disappear.

The more I read of what Jesus said, the more I see that His words don’t synch up with what we do. A person cannot serve two masters, after all. I can either serve Jesus, or I can serve the church, which often seems to be going in an entirely different direction.

I don’t want it to. I don’t want people to leave. I want this thing to work. I’m deeply concerned and sad about the state of things. I want church to be about healing and reconciliation and love. I don’t want it to be about chili cookoffs and ice cream socials. I don’t want it to become another social club.

Church isn’t the building, but we’ve spent so much money and time and energy on it that it has become the building. Church isn’t about ordained ministers either. Jesus told us not to have any. Yet we’ve given them money and time and energy too and we’ve gotten distracted. We’ve forgotten that WE are the Body of Christ. We’ve forgotten that WE are the ones who build up. We’ve forgotten that WE are the ministers, every one of us.

Some churches get it. Some churches understand the healing power of having many hands make light work in doing the work of Jesus. There is a lot of work to be done. There are a lot of people who need help. There are some churches that get that we can’t waste our time just hanging out together – we need to hang out while we are doing this work.

Meanwhile people are leaving. It is an Exodus, a leaving. They are escaping a bad situation, and looking for what they are being called to. They are leaving to try to find another place that gets it. They are frustrated. They haven’t left entirely. They are there half the time. The other half the time they are church shopping. They go to other area churches of the same denomination. They go in a group. Twice a month they are gone.

They haven’t come to the conclusion that I have. I don’t expect them to. My leaving was radical. While I’m sad that something that I’d come to see as the center of my life is gone, I’m also glad. I’m glad that the leaving wasn’t drawn out. It was a clean break. The words of the priest were so severe when she read my concerns about church that I had to leave. There is a bit of mourning, sure. I miss going to church. But what I really miss is that church never was what Jesus wanted it to be. I think I miss the never-was more.

Lucy

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Remember Lucy from peanuts? The one who always managed to convince Charlie Brown that she would hold the football for him so he could kick it? And she always pulled it away and he always fell? The one who treated everybody like dirt? Yeah. That Lucy.

Lucy is a bitch.

I’ve never understood why Charlie Brown let her do that to him. I’ve never understood why he didn’t just say “no thanks” and walk away. Again and again she lied. Again and again he fell and got hurt.

Remember the saying “Fool me once, shame on you, fool me twice, shame on me”?

I’ve never understood why everybody let her talk like that to them. She bossed everybody around. She thought that her opinion was so valuable she set up a “the psychiatrist is in” stand instead of a lemonade stand like a normal kid. She made fun of Linus her brother for believing in the Great Pumpkin.

So really, is Lucy a bitch, or is it that everybody created this monster by not standing up to her?

I feel that Charles Schultz didn’t do anybody any favors by having this character. The audience wasn’t taught how to stand up to a bully. I feel there is a lot of stress in seeing Lucy be hateful to people over and over. Children can end up feeling helpless, and learn that being bullied is normal and there is nothing you can do about it.

On Sesame Street there was a character called the Snuffleupagus. Only Big Bird could see him. Everybody else thought Big Bird made him up. The creators decided to change this because they felt that it was sending the wrong message. They felt that children would feel that parents wouldn’t take them seriously. They felt that this was especially important if the child had something serious to report, like being abused. They felt that otherwise they were teaching them that their reality would get treated as a fantasy.

Sure, it is just a cartoon. Sure, it isn’t real. But children are constantly learning, even when we think they are just being entertained. Why not teach them something useful for a change? Why not teach them that they don’t have to be victims, whether the abuse is coming from a peer or a parent?