A study of suffering, and a call to love it.

Something I’ve gleaned from reading Buddhist texts is that the way to move past suffering is to study it. Don’t avoid it. Go to the source of it and really dig down. Ask yourself “Why do I feel this way? Where does this feeling come from?” Find the source and root it out. This is opposite how the Western world thinks. We are more into the idea of not talking about it and it will go away. Sometimes we think we’ll be better off if we deal with it another day – and we think that every day. In that way you never make time to work on the problem so it just keeps getting bigger.

The idea of reincarnation that is offered to us in Hinduism tells us that if you don’t fix it you will live it again. Every new lifetime is the sum of all the past lifetimes. If you live selfishly you will not have a very good rebirth. Another way of thinking that they offer us is an aspect of the Divine called Ganesh. He has the head of an elephant. He is known as the remover of obstacles. He doesn’t walk around the problem – he goes right through it. By going right through it, he makes it possible to have a better rebirth. We are to follow his example and not avoid problems.

What if your next life is really tomorrow? What if instead of focusing on an afterlife, we use these ideas to work on the current one we have? Heaven isn’t a proven thing. But this life is – so it seems useful to try to make the best of it here. We are told that those who don’t study history are condemned to repeat it. Why not study your own history to see if there are any trends that keep popping up that aren’t helpful?

This is totally not the Western way. It also seems counterintuitive to turn into our own pain and our own problems. It seems like human nature to turn away from pain and seek pleasure. But what if the turning away ends up creating even more pain in the future? Scientists have shown that all the foods we crave when we are depressed actually make us more depressed. To get out of that rut we have to fight against part of our hard-wiring. Instead of reaching for potatoes and macaroni and cheese when we are down, we are better off if we go for a walk and eat an apple.

Jesus said to love your enemies. What if that also meant to love what is dark about yourself? Look at what you turn away from. Study it. Go into this with the knowledge that you are loved and forgiven – you are not alone. Whatever you find there in those dark spots may be scary at first, but if you stay with that feeling and really study what you find there you’ll find it isn’t as bad as you thought. Ignorance isn’t bliss. The more you do this the easier it gets. It creates its own energy. It is like cleaning house, but for your soul.

One great way to study these dark places is to journal. Julia Cameron talked about the idea of “morning pages” in her book “The Artist’s Way.” She says that you should write three pages every morning, without fail. Write about anything. Write about how much you hate to write. Write about what you see jumbled around you in your bedroom. Write about what you hope the day will be like. But just write, and write three pages. This exercise really shakes things loose and gets things started.

Writing a few pages every day is one of the most helpful ways to really dig into things. It is also a great way to see trends. If you are constantly writing that it is time to start that project, then you will notice that you need to put a little more energy into it. If you are constantly writing that your friend is always lying and stealing from you then it is time to find a new friend. Journaling is a good way to unwind and a great way to plan ahead. It is good for stress reduction and stress prevention.

Another way to work on problems is to doodle. “Praying in Color” by Sybil MacBeth introduces the idea that you can pray while drawing. Praying is a way of connecting with Truth. Praying is a way of understanding things in a deeper way. It is a way of getting outside of your own head and connecting with something a lot bigger. Praying is about digging deeper.

MacBeth says that you don’t have to be an artist at all to do this. You can take colored pencils or markers and just start making marks on the paper. There doesn’t have to be a plan for it. In fact, it is better if there is no plan. This isn’t about what you draw, but about what goes on in your head while you draw. The lines are not a map so much as the vehicle itself. Just think about the issue. Hold it in your head. And start drawing. Doodle around. Let the lines go where they will. Pick up another color if feel like it. See where the lines and your thoughts go. If you notice that you are going off from the subject, gently draw yourself back. One helpful thing is to write the intention in the center of the page and doodle around it. Something will come to you that will help you.

Walking is helpful too. I’ve learned that often things sort themselves out while I’m walking. This has to be walking that has no other distractions. Listening to an iPod is a distraction. I’m starting to think that reading fiction or watching movies all the time is also a distraction. It feels like they are ways to avoid dealing with what is here right now.

Nothing solves itself instantly. There are very few sudden insights to be found where the problem is instantly solved. But this is more like water working on a stone. The problem has grown over the years due to inattention. It will take a while to dislodge. But the more you work on it, gently, consistently, the more it will get smaller and more manageable. It is worth the effort.

Permission slip

There are several things that I’ve done over the years simply because someone has shown me that I can do it. Either I thought I needed permission to do it, or I needed to know that it was something that a person could do on her own. I think there are a lot of things like that. I want to let you know that you have within you the ability and power to do a lot more than you think you can.

One thing that I do is cut my own hair. I learned that I could do this from one of my brother’s former wives. Julie had been a hairstylist and she had a cute new hairstyle one day. I commented on how good it looked and she said that she did it herself. This was an entirely foreign idea to me. You could cut your own hair? You didn’t have to go to a hairstylist? I’d never liked getting my hair cut anyway. I don’t like that weird backwards-washing-of-the-hair part. It always hurts the back of my neck and I feel trapped. I don’t really like all the small talk they expect. It also costs a lot of money, and then you are expected to tip. Added on to all of that, I have a cowlick they never seem to know what to do with.

There were a lot of good reasons to try cutting my own hair. I started cutting my own hair in college. It looked terrible at first, but fortunately weird hair is normal in college. Plus, hats look really good on me. Practice makes perfect, and now I can cut my own hair in about 5 minutes. The fact that one person told me I could do this has made my life easier and saved me a lot of money and time.

Another instance was with a friend who had a healing salve. I asked her to make some for me and she looked at me kindly and said that I could do it myself. She did me a favor by not making it for me. By encouraging me to make it myself I unlocked a hidden ability. I researched different herbs for healing. I went to a health-food store and bought the dried herbs and oils. I made my first batch with calendula, comfrey, yarrow, and hyssop. The next thing I know, I’m growing the herbs myself to make my own from scratch. It works perfectly for cuts and burns and bruises.

I’m coming to realize that the same situation is true with religion and faith. I’m becoming wary of a top-down hierarchy where everything is done for you. I’m leaning into the idea that God wants each of us to take on the task of helping and healing, and that it is a lot easier than we think. One way I’m working on this idea is through the use of anointing oils.

I got the idea of using anointing oil from two different sources. One was a lady in a religion class I took who brought some anointing oil to one of the classes and anointed everybody who wanted it. She would put a small dot on our foreheads or in our palms and say words to remind us that we are children of God. I had also read a book by Sara Miles, most likely the one titled “Jesus Freak”. She mentioned that in the food bank she works in she would go with anointing oils and anoint the hands of the workers. She wanted to remind them that their hands were a blessing to everyone that they served. With their hands they helped feed people both body and soul. Neither of these women were ordained. This inspired me. If they could do it, why couldn’t I?

I bought a small vial of anointing oil at a Catholic bookstore. It wasn’t in a special place that you needed any special credentials to buy. You didn’t have to prove you were ordained to use it. It came with a pamphlet on sample words to use when you anointed someone and how to consecrate it. I read all the preliminary set-up to see how to get started. I wanted to see if I could read between the lines and see if it could be consecrated by anybody. I felt like I needed permission. I didn’t want to do it wrong or do it in a disrespectful manner.

I had figured that a priest had to do it, but then there would be some explaining. If I took it to my priest to consecrate, I’d have to explain why I wanted it. I would have to explain why I felt that it was OK for me to go out and anoint people who needed healing. So, following my usual method of operation I read the pamphlet carefully. These lines stood out to me as permission to do this myself. “Those Christian brothers and sisters laboring for the cause of Jesus Christ, standing in His stead, performing His work on earth, should consecrate it and set it apart for its holy purposes.” I’m Christian, check. The description ncludes sisters, so it isn’t just for priests. Check. Desire to use it for holy purposes – check. Good to go. I felt like I was reading between the lines to make sure that I wasn’t doing anything in a disrespectful manner. I felt like I’m using the rules to break the rules.

Then I went to a lecture by Becca Stevens, who is an Episcopal priest but doesn’t wear her collar or go by the term Reverend very much. She was talking about her new book “Snake Oil” and selling healing oils that are made through her nonprofit ministry called Thistle Farms. She concluded her speech with the idea that it seems crazy to think you can heal the world with love, but why not give it a try? It can’t hurt. She had healing oils for sale and encouraged us to use them. We aren’t special, right? We aren’t ordained. But maybe, just maybe, because she was telling us to go out and use them, maybe we were OK. Maybe we were just given permission. Maybe we were just empowered.

What I want to let you know is that you have within you right now the ability to heal. You don’t need certification and you don’t need special permission. You have it by virtue of the fact that you are a human being and a child of God.

How do you heal? Look people in the eye. Remember their names. Smile at them. Offer to carry heavy things. Hold open a door. Every time that you remember that you are part of a community and you take time to help another person, you have helped to heal the world. Every time you remember that each person is a child of God and you treat them with love, you have helped bring this world a little closer to the Kingdom of Heaven.

I don’t know why we often assume that only ordained people have this power. In the Christian faith, we are told that if we are baptized, we are ministers. We are empowered by the Holy Spirit to be a part of the healing of the world. Jesus gave power to his disciples to cast out demons. In Matthew 10:1 we learn that “Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.” (NIV) That power isn’t just for them. It is for all who believe in Jesus as the Son of God. I’m also going to go so far as to say it is for everybody, not just those who believe in Jesus. Go. Heal. Be nice. Show love. It may sound crazy that we can change the world by showing love, but it can’t hurt to try.

What is rude?

Why is it considered rude to tell a total stranger who has initiated a conversation with you to stop?
Why isn’t it considered rude to initiate that conversation?

I was at work the other day and overheard a conversation that made me think about this. This guy walks into the movie section and starts talking to a lady he doesn’t know. “Found anything good yet?” She replied, but a little hesitantly. He then went on to ask her what kind of movies she liked and to tell her what kind he liked. Then there was a long ramble about having time to watch movies. He talked so much I thought he was flirting with her, and it didn’t seem like she was really enjoying the conversation. I got to thinking about this. Why didn’t she just say “Look, I’m not interested in talking with you.” That would be honest, but it sounds rude. But why isn’t it rude for him to start the conversation?

It is not uncommon for older guys to hit on me at work. These are often newer patrons who don’t know anything about me – not even my name. I have to wear a nametag so that really is lazy to not know that. Why would anyone ask someone out when they don’t know anything about them? Are they really that desperate? I wear a very unambiguous gold wedding band as well, so the fact I’m married is also not a secret. They don’t even miss a step when I tell them I’m married. One said “That doesn’t bother me and the crowd I hang with!” Uh, that bothers me. Another said “Well, invite him along!” Again, that is weird. I feel that hitting on me is a violation of my space. It seems to me that it is also a violation of social rules. Yet why do I feel like the bad guy? They are the one who crossed the line. Every interaction with them after that is really awkward – but it is their fault for hitting on me. I wonder if they fish like that. Do they use wide-range nets? That isn’t the way to get anything worth having.

Then I have issues with people who try to impose their tastes on me. Patrons assume that I like the same kind of books they like. Almost always they are wrong. I have very eclectic tastes. My tastes range from zombie fiction to religious nonfiction. I don’t read Christian fiction. I don’t read romances. I don’t read murder mysteries. But these categories are what people insist I should read. I always feel awkward when they tell me I should read whatever thing they find to be essential. Why do they think I want to read what they read? Why don’t they bother to ask me what I read first before they impose their tastes on me? Why do I feel weird telling them that I’m not interested, like I’m doing something wrong by disagreeing? It would be easier to say “OK, I’ll remember that” but I feel that is lying, and that it will encourage more of the same kind of interactions from that person.

Then there was a salesman. He was a regular patron and we had talked several times. Then he started a card business. He wanted me to watch a “short three minute video” to learn about his business. He insisted I take his business card. I wasn’t interested. I didn’t watch the video. I threw the card away. Then he came in again, and we went through the same thing. This time I told him that I didn’t want to watch the video. He said OK, but then he insisted on sending me a card to work. I thought, fine. If that will make this stop, OK. But it didn’t. He then called to make sure I got it. This was crossing too many lines. At that interaction I reminded him that I had told him that I wasn’t interested, but he kept pushing. I told him that wasn’t cool. He kept talking. I repeated myself that I wasn’t interested. I said this is not a way to run a business. He backed off, and I said I’m sorry. I shouldn’t have said sorry at all. I was the one who was imposed on. I did nothing wrong. He was the offensive party. I said no and he didn’t listen.
Are guys taught that “no” means “try harder”? This is a recipe for disaster in a society where girls are taught to be pleasing and peacemakers. We are taught to not be pushy or aggressive. When girls finally gather the strength to rise up past their socialization and state their mind, it is a disaster when guys don’t listen and continue to push their own agenda. Whether verbally or physically, if a woman says No, men must learn that means No and they must stop. Their own desires are not more important. Both parties must be playing the same game for it to be fun.

I’m starting to see these conversational interactions as an invasion of space. In the same way I wouldn’t let someone come up and punch me, I shouldn’t let people come up and have a conversation with me that I don’t want. I often am surprised when people are rude to me. I am stunned that they are walking all over my boundaries. These are boundaries that I feel are perfectly normal ones. I do have an unusual reaction when my lines are crossed, however. For many years I would develop a sort of deer-in-the-headlights response to unprovoked attacks. Someone would just start yelling at me for no reason. I would then just stand there and take it. This situation then created a fear response in me. I would be shell-shocked and be afraid that other people would suddenly jump on me. It became a self-fulfilling prophecy because they would “read” my fear. Bullies can always read fear, and will take any opportunity to jump on someone they perceive as weaker.

Two things helped. One – I went on a drug that is for high heart rate and high blood pressure. But it is also for stage-fright. It stops the flight-or-fight response. My flight-or-fight was neither – it was stand there and take it. And at the same time I was watching the show “The Dog Whisperer”. He was all about the idea of having a calm assertive energy. It was amazing watching him walk into a room where a hyperactive dog was. The dog would see him and he would calm down instantly. People aren’t dogs, but they are animals. We forget that. We forget that we respond to unspoken clues all the time. We forget that we “read” energy. If someone acts like they are going to get jumped on, they usually do. If that same someone projects a calm energy, expecting everything to go well, it usually does. This is totally sounds like blaming the victim, but it works. You have the power to change your environment, but you have to take the first step of being aware that you can – and then being aware of how you present yourself. Sometimes it is also time to reinforce those walls.

Snakes and Scorpions

What do you do if you see a child being abused? What do you do if you are the abuser? Some parents think that just because they aren’t hitting their children, they are not abusing them. Child abuse takes many forms. You don’t have to hit to hurt.

From the Gospel according to Luke, chapter 11 we hear these lines. 11“Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he?12“Or if he is asked for an egg, he will not give him a scorpion, will he?” There are plenty of parents who do give snakes and scorpions. They take the form of physical, mental, and emotional abuse. They take the form of neglect for physical, mental, and emotional needs.

So many people don’t know where to go for help. So many people don’t know how to ask for help. There is a lot of shame in our society with asking for help. You may feel like you should be able to do it on your own. You may feel like you are admitting weakness. You feel stupid. You feel helpless.

But what is the saying – there are no stupid questions. It is stupid to not ask for help. It is stupid to try again and again on your own and fail and not seek help. There are other people who know what to do. Maybe you don’t get the right one on the first try. Maybe it takes a lot of work to find the right person or agency who can help. Maybe it isn’t exactly what you need but it is something. It is a start. Just the fact that you are asking for help is good.

I have seen more than my fair share of parents who are not very good with their children. There is nothing about having a child that makes you a competent parent. No magic happens that transforms your terrible upbringing into perfect parenting skills. Sometimes all the child gets is a warm place to stay and some food and clothes. But that isn’t enough. Children aren’t pets. They need a lot of time and attention and patience.

There is a lot of pressure to have children, and often that pressure is not helpful. Raising children is a very important job and shouldn’t be taken on because of peer pressure. People asked me all the time when I got married when I was going to have children as if my personal business was suddenly of public importance. I said that I wasn’t going to have children. They invariably answered that my opinion would change when I had one. Hmmm. What if it doesn’t ? What if I have a child and I still don’t want a child? What then? Would I become just like the people I see every day who are absolutely miserable being parents? I don’t just mean miserable at being parents. I mean the fact that they are parents makes them miserable.

It isn’t a joyful thing for everyone. It is very hard work. Something I like to say when people really push me on the subject is that I want to have a dog. But I know that I don’t have the time, money, or patience to have one. I know how much effort is required to raise a good dog. If I know I am not mature enough to have a dog, I certainly shouldn’t have a child. When people hear this line of reasoning they usually back off and agree with me about my decision. This conversation happens a lot, often with total strangers. I find it weird.

Perhaps this social pressure is harder than some people can bear. They decide to have a child even though they really haven’t thought it through. They have a child, and it turns out that they aren’t very good at being a parent. They growl at their child. Every statement to the child carries the feeling of “I hate you. You are a waste of my time. You embarrass me.” The parent may not say these words, but it isn’t the words that carry the feeling. It is the tone. Sometimes they do say the words. Sometimes every statement to the child is a yell. Sometimes the only time they talk to their child is to tell them what they are doing wrong. There is no patience, no encouragement, no building up. No wonder their children act out. They have learned that the only way they get attention is by being bad. Any attention, even negative attention, is better than nothing.

Sometimes the parents don’t say anything at all. Neglect is also abuse. There was a father I saw who was spending all his time texting when he should have been tending his daughter. He was sitting next to her while she was coloring but he might as well have been in another country. She was trying to draw a card for her mom and needed some help. She repeatedly asked her dad how to spell a word. I was nearby and waited to see what his reaction was. Four times she asked how to spell a word. Four times she was ignored. I became very frustrated that he was choosing to text someone rather than help his daughter. I spoke to the daughter – “I’m so sorry that your father has chosen to spend his time on his cell phone rather than help you. I’m so sorry that he cannot see you as the precious gift from God that you are.” Both father and daughter were initially shocked. The dad thought that I was chiding her for talking loudly. They came to understand that I wasn’t upset with her at all. I’m upset with him for failing to parent. He immediately put down his phone and helped her.

I have heard a mom call her young son “Little shit.” It was under her breath, but loud enough for me to hear it. I have a strong suspicion that this attitude is normal from her. I think some parents are simply unaware of the capacity of a child. A child at 4 cannot be expected to behave like a person of 30. They have limits. They can only handle so much. They don’t come out perfectly formed. That is the job of the parent – to raise them. To yell at a child for behaving as a child is a sign that the parent needs help.

Get off the guilt ride.

Sometimes going to church feels like one big AA meeting. “Hi, my name is Betsy, and I’m a sinner.” Every week we have a confession of sin. One of the prayers from the Book of Common Prayer is “Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done and by what we have left undone. We have not loved you with our whole heart. We have not loved our neighbors as ourselves…” The sad part is that I just wrote that out from memory. I can be having a pretty awesome week and there I am again on my knees saying that I am a sinner.

It softens the blow a little to say “we” so we aren’t just confessing our own faults but those of everybody. I’d said those words for years, but it was reading a book written by the Rev. Barbara Brown Taylor that opened my eyes to that point. Maybe it is kind of like Job. He did all the offerings to pay for his own sins, and then did some extra to pay for those of his children just in case.

But then it just gets into the whole nature of sin. Sin is sometimes defined as “missing the mark.” When you aim an arrow you intend it to go a certain place. If it falls short, it has missed the mark. The same is true of intentions. If you mean to do well but you don’t try hard enough, your effort falls short. Remember “the road to hell is paved with good intentions”? That. You meant well, but you just didn’t give it enough gas, so you didn’t get where you meant to. You meant to take food to that friend who was sick. You meant to volunteer in the school. You meant to donate money to the battered women’s shelter. You meant to be nicer to your coworkers. And you never found the time, and things got away from you.

How much of that is us living in a passive way? How much of that is us thinking that life happens to us, rather than us intentionally living our lives? And how much of that is simply human nature? Is that “sin” or is it just part of the baggage?

I remember talking with a friend who had converted from Christianity to Judaism. From what I understood, his biggest issue with the idea of Jesus being the atonement for sins was that we humans are by nature not perfect. We can’t be perfect. So why do we need someone to pay for our sins? He didn’t feel that Jesus’ sacrifice was necessary at all.

I have to admit that sometimes I think like this too. I’m more about Jesus’ life than his death. I see him as a great role model. He is a champion for the underdog. He showed love to everyone. He was all about telling other people that they had within them the same ability to love and heal. He didn’t just heal all on his own – he made sure that his disciples had the gift of the Holy Spirit within them to do the same. Thus, by extension, all Christians have the same ability.

Healing isn’t just mending a broken leg. It is also about mending relationships. It is about building bridges between people of different backgrounds and between people and God. Healing is about making whole. It is about making the hurt go away. I think there is healing that comes from letting people know that it is OK to make mistakes and that they are normal.

We try to do well, and we fail, and we try again. This is part of the journey. We can never be perfect like Jesus was. We can never ever get there – it just isn’t possible. So why do we constantly beat ourselves up for something that we can’t do? And why do we think that it is helpful to focus on our sins every week?

We are told in the 1 John 1:8 “If we claim to be without sin, we deceive ourselves and the truth is not in us.” But we are also told in 2 Corinthians 5:17 ” Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” So what is it? In which way are we deceiving ourselves? Are we deceiving ourselves that we are without sin, or are we deceiving ourselves that we still have sin after Jesus paid for them? If we are a new creation and our sins are forgiven, how does it help to beat ourselves up over it? If we can never be perfect because of our human nature, then why do we confess our imperfectness every week? Why are we beaten up for something that can never be fixed? And are we even broken to start with?

Yes, it is good to be reminded of the fact that Jesus lets us know that we are forgiven. It is good to know that everything we did and everything we are going to do has been paid for. It is good to be mindful of our behavior and to constantly try to do better. But it is also good to be mindful of the fact that we can’t ever hit the mark. We will be shooting that arrow every day until we die and we still won’t get it right. We can try to get it closer, but we will never win the prize. It is like playing a game of skill at the county fair. The machine is fixed. You’ll never win the fluffy gorilla. So maybe it is time to stop playing the game.

Goin’ to the Chapel

There is a place near where I live called “The Chapel Events Venue.” It looks like a small country church. This led me to wonder what kind of people would hold events there, and what kind of events. I have a strong suspicion that it is primarily used for weddings.

But then this begs the question, why would you want to have your wedding in a fake church? If having a wedding in a church building is important, then why aren’t you a member of a church? Is it that the idea of getting married in church is important? Is it more personal than getting married at the courthouse? It isn’t where you get married that makes the marriage stick, but perhaps it helps you get your head in the right place.

But then why have a fake church wedding? If going to church isn’t important to you then why go through the motions on your wedding day? Now don’t get me wrong, I’m totally for people not feeling compelled to go to church and for many opportunities for people to get married. I don’t understand why it is so hard to get someone to officiate at your wedding if you aren’t part of a religious community. For a civil union it is really just a legal contract. Why can’t an attorney perform the ceremony? Why can’t there be a little kiosk in Wal-Mart or Sears like they have for eyeglasses and haircuts?

This may seem callous and cold. Should it be that easy to get married? Look how hard it is right now and yet the divorce rate is so high. Perhaps making it easier to find a place and an officiant would make it possible for more people to get married. I support the idea of premarital counseling. In Tennessee the fee to get a marriage license is cut dramatically if you can prove you have had six hours of counseling. It isn’t mandatory but there is a definite incentive. Honestly I don’t think six hours is anywhere enough time to get you acclimated to the reality of sharing your life with another person.

Perhaps what we need to make it easier to get married but harder to get divorced. If you go into marriage thinking that it is easy to get out if then you probably won’t work at it when it gets hard. Marriage shouldn’t be a disposable item. Once you decide it doesn’t fit you can’t take it to Goodwill and trade it out for another one in a different style.

Marriage isn’t for everyone. It is really hard. There isn’t really anything that prepares you for how strange it can be. Often it is a weird blend of two people who have a lot of baggage and problems. Then you realize it is a weird blend of two families who have the same issues. While you are trying to work out your own mess you have another person’s mess to deal with. There sometimes is no getting around the idea that you are both very different people with very different needs and ideas about how to do things.

Perhaps classes on nonviolent conflict resolution would be helpful. Certainly both should take home economics classes. There should be counseling available if you think you might want to have children. There should be further counseling to teach you how to prevent having children if you don’t want them.

Right now we leave this all to chance. We assume that parents teach their children all these skills. It has become woefully obvious that this isn’t happening. People are getting marriage advice more from TV and movies than from real people.

There also needs to be a mindset change that it is OK to be single. There are a stunning amount of books for women who are over 30 who haven’t found “Mister Right” yet. Why are women so encouraged to find a man? Why aren’t women encouraged to be whoever they need to be? Why are women made to feel that they aren’t quite complete unless they are married? I think this contributes to a lot of divorces. If you enter into marriage thinking that this someone else is going to fix all your problems then you just have created another problem. Another person can’t fix you. Two broken people don’t make a strong union.

Perhaps marriage needs to be seen as an option rather than an expectation. It is should be the same way with children. There is an immense amount of pressure to have children. When I got married everyone felt that it was their business to ask when I was going to have children, and to then bully me when I said I wasn’t interested. What, are they salesmen? Is there some bonus prize for making the population bigger? Total strangers would hound me about my private life. What is it about getting married that says it is anybody’s business if I spawn or not?

A simple “No” does not suffice. When I say that I don’t want children, people would always counter with “That attitude will change once you have them.” I would always answer – “What if it doesn’t?” They aren’t like puppies. You can’t give them back. You are stuck with them. Well, you can put them up for adoption, but that is a long process. I know far too many people who were obviously overwhelmed with their first child who then proceeded to have more. I hear that it gets logarithmically harder with each one. I know plenty of adults who are still raising themselves and have no business trying to raise children.

But then this leads us back to the beginning. What is the impetus to get children baptized when the parents don’t go to church? If you don’t believe in raising your child as a Christian, then why baptize your child in a Christian church? Is there some “just in case” magic that is going on here? Does baptism hedge bets? This was driven home when I talked with a chaplain at a children’s hospital. It was very common for parents of a child who was dying to ask that the child be baptized. If baptism alone is enough to ensure you’re “In” then why even go to church at all?

God and grocery lists

How do you talk to your spouse? Before you were married, it was probably normal to write messages like “Hey, I miss you! I look forward to seeing you tonight!” After you got married, how often do you say the same thing? Do the majority of your messages consist of grocery lists now? “Hey, can you pick up milk on the way home? And don’t forget to check the air pressure in the tires.”

How many of us talk to God in the same way? “Hey, God, I’d like a new job and a car that runs. Oh, and while you are at it, world peace.” How often do we see God like this? Even if all the things are not self-centered, this still seems to be a limited way to view God.

This is our Creator. Who are we to order God around? Who are we to see God as a short-order chef or a servant? In the book of Isaiah we are told that God is the potter and we are the clay. Does the clay dictate to the maker what it should happen to it?

It is that sense of trust that is the goal. It is so hard to be that clay. It is so hard to relax fully into the experiences of life and trust that everything is going the way it should. Our perspective is very small. We can’t see it all. In many ways I think that is a blessing. I don’t want to see it all. What I can see I’m not very good at taking care of. I don’t have pets or plants for that very reason. So I like the idea that I’m not in control. I like the idea that I’m not driving the bus. So much for “Jesus is my copilot.” Drop the sense of control entirely and let Jesus take over.

I suspect this is part of what people who aren’t Christian see as being wrong about the faith. They look at the idea of having an “imaginary friend” being in control as the same as being a zombie. There must be some voodoo that the minister does that makes all the believers like sheep, like followers, rather than active participants.

Yes, we are sheep, but we have chosen to be this way. It isn’t something that any minister has done to us. It is something that we have chosen. Now, if I intentionally give over my power to someone who I recognize is more powerful, isn’t there a paradox? It wasn’t taken from me. I gave it away in that whole “free will” thing. And yet I’m still me. I’m still the same person. I’m an active participant in creation. I choose to yield to my Higher Power to use AA talk.

I used to fight against God. I used to not trust where God was leading me. I’m still not very good at praying about my actions before I do them. I have a suspicion that part of it is that talking about God isn’t really something that is done in the Episcopal Church. Oh, sure, we read from the Bible. We sing hymns saying how great God is. We have pre-written prayers for almost every occasion. But actual, unscripted God-talk? That is totally awkward. Telling people about how God has shaped your life isn’t really an Episcopalian kind of thing to do. It is more Pentecostal than high-Protestant.

But God is real, and God does move in our lives. Sometimes it is painfully obvious. Sometimes it is really hard to see unless you journal and start to notice a pattern. Sometimes the only way to see it is to make a regular habit of praying and being thankful.

I like the Jewish concept of giving thanks before everything. Note the direction here. Thanks before – not after. This is like writing a thank-you note for your birthday present before it is even bought and put in the mail to you. But when you give thanks for something before you get it, you are then in a position to actually receive it. The idea of giving thanks before meals was explained like this – if you do this, you are proving that you aren’t an animal. Only animals snarf up their food as soon as they can see it. They greedily devour it and pay no attention to where it came from. Part of being a human is trying to rise above our animal natures. We want to think we are better than that. We want to think we have self-control .

But we humans don’t have self-control. We have the illusion of it. We think we are in charge of our lives. We don’t even have control over our own bodies. The smallest hunger pang makes us rush for a meal. When we go to a buffet we eat three plates instead of one. “I couldn’t help myself” is our battle cry for self-pity. So even those who think they are independent really aren’t.

I’d rather be honest about the fact that I’m not in control. Then I want to try to be thankful all the time that I’m not in control. Then I want to work towards harmonizing my desires with God’s desires. When we pray the Lord’s prayer, we say “Thy will be done,” not “my will be done.” I remember a prayer a long time ago that went like this – “I will to will Thy will.” The idea is that instead of getting what I want, I want what I get. This may seem very passive, but it is actually very freeing. It gives up the desire to control outcomes. It gives us new eyes to appreciate what is actually there.

Now, about that world peace…

Addiction, powerlessness, and grief

I used to smoke not only clove cigarettes but pot. With both I was trying to avoid my problems. I used to get really fidgety if I couldn’t have a smoke when I wanted it. When I was at work I would look forward to getting home so I could smoke as much as I wanted. This was especially true when I’d had a bad experience. Perhaps somebody had yelled at me, generally over a misunderstanding. In my opinion the majority of the blame was always on them. (Here lies another problem.) All I wanted to do was get home quickly so I could smoke and start feeling good. Then one day I thought about it differently. I was letting them “win”. The patron who was driving me up the wall was driving me to smoke and ruin my health. Of course, that patron didn’t have a gun to my head. I was doing the smoking. I was choosing something bad to counter something bad. This makes no sense but it happens all the time.

I had a friend who had posted that she saw a roach in her house. She was so freaked out that she had to smoke. I commented that the cigarette was doing her more harm than the roach. She then absolutely went thermonuclear on me. This is someone who knows that both my parents died from smoking so this is a really sensitive and important subject with me. Her rant went on for quite a long time. Either Facebook has a limit on how much you can say in a message or she kept coming back up for air in her rant. Boy she was mad. There were at least 6 long messages, one after the other in quick succession. I didn’t even read every word. I said “I’m sorry” as honestly and sincerely as I could and that was all. That kind of reaction cannot be soothed by anything, so it was best to be short.

The part that really interests me is that she then said that my comment to her made her go smoke more. Really? It doesn’t work like that. I didn’t force her to do anything. In fact, I was trying to encourage her to stop smoking. She chose to smoke. She chose to make it a situation where she felt powerless. She chose to feel as if my statement caused her reaction. This is a sense of giving over your power to another human being. How is this different from being a puppet or a slave?

If I had that much power I’d use it far better. But I don’t have that power at all. Her reaction was proof that she was acting in the passive. She was not in control of her own actions or I suspect even her own life. I know from previous talks with her (they weren’t really conversations so much as monologues) that she was physically abused as a child. This story came up apropos of nothing. It was a bit embarrassing to be shown her dirty laundry right there sitting at a friend’s table while we were painting.

While I feel grateful that people trust me with really deep private stories, I feel embarrassed and helpless when the stories come up unbidden. It is as if a friend is sick but has no symptoms. Then she starts throwing up – and I wasn’t prepared with a bucket. I need a bit of warning to know how to handle those big emotions and feelings that occur when someone tells something really heavy.

In a way, I’m glad that she told me her story in that way. It let me know how deeply damaged she is. I’m sad for her and I know that I’m not qualified to carry that burden for her. It also gave me an insight into why she blamed me for her smoking. She is used to being the victim. She is used to things happening to her. She does not see her life as her own, and the feelings she had as a child were unbearable. Feelings that aren’t processed will come out later in really unusual and often disturbing ways.

It is like a hackberry bush. You can try to cut it down, but if you don’t dig up the entire thing it will send out new shoots and be bigger and more difficult to manage than ever.

I’ve read about processing grief – and this is grief. Grief isn’t just about a death of a loved one. It is about loss. Losing a job, divorce, moving, a diagnosis of a chronic ailment – these can all produce grief. If you don’t get grief out it can manifest itself in addictions and compulsions that cause even more problems. In all those situations there is a sense of powerlessness. Things aren’t as we think they should be. Life is not following the script.

There are things you can do in the sense of overwhelming grief that help. The best results were from cultures that really wailed about grief. They got really loud and waved their arms. This is totally foreign to white American culture. It is normal for us to grieve in private or not at all. We feel that grief is embarrassing and should be done at home, silently. Perhaps we see grief as too personal.

Perhaps we have a problem when anything from “inside” ourselves gets “outside”. In the same way we have prohibitions about nudity, we have prohibitions about showing too much emotion. It is seen as gauche or tacky. It isn’t civilized.

Sometimes there are new ways to express grief. Sometimes I think they miss the point. There are those roadside memorials that are for people who have died in car accidents. I feel like they have been around only in the past ten years. These little reminders of death in the midst of life are odd to me, partly because they aren’t reminders to me at all. I didn’t know this person. I don’t even know their family or friends. Why is this display here? Why are they for traffic accidents and not everything? Are we going to have memorials everywhere for everyone? Am I going to walk into a building tomorrow and see a memorial for someone who died of a heart attack right there by the elevator?

Then there are those car decals. These have appeared in the past few years. They usually say something like “In loving memory of Dustin.” Sometimes there are praying hands. Often the birth and death dates are there. This to me is stranger than the memorial tattoos. This is more public, and more anonymous. If you have a tattoo of your loved one on your arm, I’m not going to see it all the time. I’ll only see it when you show it to me or if we are both working out at the Y. But on your car, I’m going to be able to read it when I stop behind you at every traffic light on the way to Target.

People have a habit of memorializing their dead relatives on Facebook. “Happy Birthday Granny! You would have been 103 today! I miss you.” This creeps me out the most. What is the point of the message? I could understand it more if the post was more like “Today would have been my grandmother’s birthday. She died 17 years ago and I still miss her.” At least there is an audience for that post. Your friends can read it and console you. But in the first post the audience is dead. It feels like I’m reading mail that was misdelivered. And how long is this going to go on? Every year? When is grief over? I like the Jewish concept of grieving. There are specific time periods and specific actions for grief. There are levels that are allowed, and there is a time that you must get back into the community. You can’t wall yourself off forever.

Perhaps we all need better ways to process our grief. Perhaps we need better ways to identify it first. Perhaps we need regular rituals to get it out.

Or is this just another way to compartmentalize it and shove it away in a box?

Death used to be something we did with family. Now it is handled by professionals. Aunt Bertha used to die at home, surrounded by family. Her body was lovingly washed and then clothed in her favorite dress. She was laid out in the living room for friends to gather around. These days, Aunt Bertha would die in a hospital, and if she wasn’t alone when she died, she’d be with strangers. The nurses would note her passing. They’d write her name on a chart. They’d call the attendants who would take her out like so much trash. Then the funeral home guys come, and a stranger processes the body. Just reading about that process makes me want to die in a house fire rather than in a car accident. At least in a house fire my body is automatically cremated, rather than embalmed and stuffed. I don’t want to look “natural” at my funeral.

But really, I don’t have a choice. What will happen will happen. I can tell my loved ones what I would like but there is no guarantee it will happen. Everything about death is loss of power. You aren’t in control. You have no say as to what happens. It is an inevitable event. It will happen. It is the great equalizer.

Perhaps people keep the same boyfriend or spouse who is at worst abusive and at best lazy and unmotivated out of that same sense of fear. Perhaps people stick with the same dead-end job for the same reason. Perhaps all sense of powerlessness comes from a root fear of death. Perhaps the root of this comes from a sense of a loss of control. Perhaps our need for control is the problem.